SLOBODA JE STALNA BORBA: Ferguson, Palestina i temelji pokreta.
Sadržaj:
Predgovor: Cornel West Uvod: Frank Barat 1. Progresivne borbe protiv podmuklog kapitalističkog individualizma 2. Ferguson nas podsjeća na važnost globalnog konkteksta 3. Moramo razgovarati o sistemskoj promjeni 4. O Palestini, G4S-u i zatvorsko-industrijskom kompleksu 5. Epilozi i kontinuiteti 6. Od Michaela Browna do Assate Shakur: Ustrajnost rasističke američke države 7. Truth Telling Project: nasilje u Americi 8. Feminizam i abolicija: teorije i prakse za dvadeset i prvo stoljeće 9. Politički aktivizam i protesti od 1960-ih do Obamina doba 10. Transnacionalne solidarnosti Bilješke
Angela Yvonne Davis is an American political activist, scholar, and author. She emerged as a nationally prominent activist and radical in the 1960s, as a leader of the Communist Party USA, and had close relations with the Black Panther Party through her involvement in the Civil Rights Movement despite never being an official member of the party. Prisoner rights have been among her continuing interests; she is the founder of Critical Resistance, an organization working to abolish the prison-industrial complex. She is a retired professor with the History of Consciousness Department at the University of California, Santa Cruz, and is the former director of the university's Feminist Studies department.
Her research interests are in feminism, African American studies, critical theory, Marxism, popular music, social consciousness, and the philosophy and history of punishment and prisons. Her membership in the Communist Party led to Ronald Reagan's request in 1969 to have her barred from teaching at any university in the State of California. She was tried and acquitted of suspected involvement in the Soledad brothers' August 1970 abduction and murder of Judge Harold Haley in Marin County, California. She was twice a candidate for Vice President on the Communist Party USA ticket during the 1980s.
Odličan, (varljivo) pitak i važan uvid u teme koje pate ovo sve manje smisleno doba, povezujući ih u transnacionalni, oliti globalni kontekst imperijalizma, rasizma i globalnog kapitalizma. Dominiraju govori mahom iz istoga razdoblja (2013. & 2014.) i, koliko god djeluju aktualno i danas, ipak su u ovom trampovskom ozračju potrebne revizije.