I have just read this book after reading Empireland, which I thought was outstanding. Sadly, Empireworld is not in the same league. There are flashes of the evenhanded prose and considered thinking we all benefitted from in Mr. Sanghera’s previous work, but this book is too subjective in its conclusions, which is perhaps reflective of the author’s left leaning politics and is where his journalistic background ultimately lets him down.
I do completely agree with Mr. Sanghera’s idea that simply placing the good and the bad of Empire into two separate baskets on some sort of measuring scale is a nonsense. However, by the same token, using comparative analysis is unavoidable when discussing what are incredibly nuanced issues.
Take slavery for instance – Slavery was undeniably appalling, and the British nation needs to face up to its role in it - I wholeheartedly agree with Mr. Sanghera on this. However, when discussing this issue, as complete context as possible needs to be provided.
While one simply cannot in all good conscience say anything positive about Britain’s role in it, slavery itself was undeniably part of the human condition for many millennia and, at the time of the Atlantic Slave Trade, had been an economic norm for thousands of years.
A core problem with the author’s base case assumptions around this issue is the critical failure to mention slavery’s monumental duration or its global pervasiveness prior to or during the time of the British Empire - all empires proceeding it and a good few after it continued to employ slavery. This is undeniable historical fact.
So then, if slavery’s place in almost the entirety of human history is brought into the argument it is extremely difficult to deny that the abolition of slavery by arguably the largest empire ever seen was anything but a monumental moment for the human condition.
The motives behind that abolition, its implementation and what happened next can and should be a matter for debate. However, Britain’s abolition of slavery across such a vast swathe of the world was a unique event in a way that Britain’s participation in slavery was not. Even the greatest anti-imperialist ought to be able to see that, but sadly none of this nuance and context is discussed in Empireworld - Instead one comes away thinking that the British Empire perpetrated the crime of slavery almost single handedly and that abolition by the leading global empire of the age was not the redeeming moment for mankind that it actually was.
Mr Sanghera also discusses the Empire’s impact on Nigeria. It is fair to say that the slave trade was mightily disruptive in West Africa but there is a conversation to be had about how the West African peoples themselves perpetrated it – one shouldn’t lose sight of the fact that the sub-Sahara slave trade was even larger than the Atlantic. To deny or minimalise West African involvement when these societies were operating independently from colonists for so long is to deny them agency in their own history, which is after all, what Mr. Sanghera accuses colonialism of ultimately doing.
The way the author discusses events suggests that Britain had included Nigeria in its empire for centuries. In actuality, in 1880, Britain had a small toehold on the coast, while a huge area being ruled by the Sokoto Calipahate. Britain’s acquisition of Nigeria as a colony was driven by a number of factors including economics, the scramble for Africa (formalized at the Berlin Conference of 1884. The European powers instigated the much maligned borders between African countries that we now see today; it wasn’t just a British construct) and Britain’s antislavery mission (Sokoto had at least 2mn slaves at this time). Aside from the point that Mr. Sanghera makes that if it hadn’t been Britain it would have been someone else, Nigeria as the colonial entity we understand, actually only fully came in to being in 1914.
Nigeria was therefore under formal colonial rule for 44 years prior to independence in 1960 while the country has been independent for 64 years. So then the question which should be asked is how much is Britain really to blame for Nigeria’s current parlous state. Mr. Sanghera appears to lean heavily on Max Siollun and his rather one-note insights on Nigerian history. However, to gain a better understanding of the forces currently at work there, the author may have done much better to reference others as well.
The example of the author’s discussion on Nigeria brings up another problem with Empireworld and that is there is no real reference to or appreciation of what went before British intervention and what went after. Mr. Sanghera’s default position appears to be that the infrastructure, whether physical, the law, the army, the police etc that Britain left behind are the root of current problems for a number of countries.
The problem here is that blaming what Britain left behind for the situation countries now find themselves in again denies local populations their agency; in this instance, post independence. For example, when one really considers it, Is it really a plausible argument that the Nationalistic Government India now has, for good or ill, has really mainly come about as the result of empire, which ended 77 years ago? This, very simplistically, is what the author seems to be implying has happened and is still currently happening in ex-British colonies today.
Put another way, the Empire left the tools of government, whether that’s democracy, the rule of law, freedom of speech, a civil service, education etc behind when they departed virtually every colony they had. Yes, the situation could be messy, incomplete or corrupt, but generally the tools were always there to be used, changed or discarded by whomever came next. Surely it is both reasonable and a necessity to objectively discuss whether the tools that were left behind were used correctly if at all?
On the issue of racism, the empire became undeniably became more discriminatory as it developed its levers of what was essentially economic exploitation. This is not news in that any empire which has ever been has been run for the few by the many. How the few distinguish themselves evolves into discrimination, racism, religious intolerance, educational bigotry, pretensions of cultural superiority or other types of exclusions stemming from greater or lesser viciousness.
The rulers of the British Empire didn’t invent this appalling “othering” and with its Hindu Prime Minister, Muslim London mayor and striving for multiculturalism, Britain today can hardly be accused of perpetrating racism. Ultimately any country must be judged by what it has evolved into and not what it was. The author, unfortunately, does not take this tack in making his conclusions.
There is much more one can discuss, but to conclude it should be said that using the scales that the author so abhors, his conclusions on the British Empire would very clearly seem to place it on the bad side of history. This is blandly disappointing given how orthodox this thinking now is despite the complexity of the subject, but of course any one of the many topics raised could file a book twice as long as this one; perhaps then, its brevity may be Empireworld’s ultimate failing.
Ultimately though I am very pleased to have read this book and I am very grateful to the author for having written it – there is real food for thought here, and if nothing else it is clear that while Mr. Sanghera has his views, he is clearly able to enter into a mature debate about a deeply complex and nuanced subject.