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645 pages, Kindle Edition
First published September 23, 2025
The unhatched sun remained distant in its cloaca of smog… (183)
“Lonely? Lonely?”
In Allahabad they had no patience with loneliness. They might have felt the loneliness of being misunderstood; they might know the sucked-dead feeling of Allahabad afternoons, a tide drawn out perhaps, never to return, which was a kind of loneliness: but they had never slept in a house alone, never eaten a meal alone, never lived in a place where they were unknown, never woken without a cook bringing tea or wishing good morning to several individuals.
“I still don’t understand who this person is and why he is here in the dead of winter. It doesn’t add up. Where is his family?”
“There’s nothing sinister about the letter,” he said. “Everyone gets these at my age, forwarded by relatives, friends, people who’ve never set eyes on you – a great pile arrives when you finish college, and the flood continues until everyone is settled. Then there is a lull before they begin marrying off the progeny of these mishaps, each generation lesser than what came before, because what hope can you have from such a process?”
It was essential to remain close to those who had caused you harm so that the ghost of guilt might breathe through their dreams, that their guilt might slowly mature to its fullest potential. Not that Dadaji had thought it through – it never worked to consciously plot, to crudely calculate – and he himself was astonished at the possibility of what was unfolding. Even now it would never do to name this liability. The Colonel would not allow his grandson to bear the burden of his grandfather’s mistake. Dadji and Ba may simply suggest a desirable match between the grandchildren, two America-educated individuals, two equals, two people who naturally belonged together because of where they came from and where they were going. Without either of them mentioning it, the obligation might be beautifully unravelled.
He passed a young woman sitting cross-legged staring at the rain. By her side was a book. Because Sunny couldn’t abide passing a book whose title he could not read, he walked by again and saw she had a face planed like a leopard, long lips, and watchful eyes, hair in a single oiled braid, but he still couldn’t see the title. So he passed by again. And one more time before he detected it: Snow Country by Kawabata.
A writer itched and itched to put everything into a book, or it became unbearable, the tingling.The Loneliness of Sonia and Sunny may be billed as a love story between two privileged, American-educated Indians, and it does nominally revolve around two privileged, aspiring Indian writers: Sunny, a Columbia-educated journalist trying to make it at the Associated Press; Sonia a graduate of a throwaway liberal arts college in Vermont who dreams of mastering fiction. But it is more so a sweeping epic about identity, hierarchy and human relationships in India, with the personal and political inextricably entwined. It reminded me, in an oblique way, of Gabriel García Márquez and his idea of ‘outsized reality’(did Desai ever think of “The Solitude of Latin America”?):
She continued to write multiple narratives until the truth of something she wrote became apparent – whatever those narratives may be labeled by others: surrealist, realist, orientalist, occidentalist, fable, legend, nightmare, daydream, myth, satire, kitsch, tragedy, comedy – wouldn’t every story become equivalent to every other story? If the center did not hold, maybe it should not hold. Maybe when reality shifted shape, a writer should let it shift.
This was India, she thought. You might try to write a slender story, but it inevitably connected to a larger one. The sense could never be contained.Twenty years of writing, 688 pages and a Booker shortlisting to show for it. This is an unwieldly book in many ways, balancing representation and register against multiple stories and discrete ideas. It is also uneven and sometimes ridiculous, the story unfolding without an obvious rhythm, building and letting momentum as it goes – it is lifelike. What makes it exciting is that this is all on purpose: Desai is a writer who lets reality shift. She doesn’t indulge in hand-holding, but she allows us glimpses into the sheer skill that goes into it. Sonia’s turmoil – and her faint identification with her maker as a writer born to a distinguished, German-Bengali woman – grants us an audience with the two decades of contemplation that went into this book:
Could she write all the love stories she knew? Grandfather Siegfried and Grandmother Anjolie, that was a love in contradiction to the events playing out on the world stage, a love that undid historical narratives simply by the way he had caught her glance, how she had caught his. Ba and Dadaji would never bother with the word ‘love’—they were rooted somewhere deeper, more reliable, more elemental. Armando and Lazlo, one tugged bigger, one shrank smaller. Marie and Cole, who never knew what the other was thinking, but who never, ever fought. Papa’s itch and torment, her mother’s fleeing into the past. Sonia having turned a ghostly ghoul. Would these stories intersect and make a book? How would they hold together?Sonia, as we learn, cannot write for a long time because she has lost herself in the shadows of an older, abusive artist. She cannot write because he tells her how not to write (Ahhh — don’t write orientalist nonsense. Don’t write about arranged marriages). Later, she wonders how she could manage to write the story of their relationship without it falling “into a tedious stereotype of older, monster male artist and younger, aspiring female artist”. Desai doesn’t quite manage to avoid this specific tedium herself, but but does portray, with startling if discomfiting accuracy, the habits and psyche of the urbane, middle- and upper-class English-speaking Indians (whether in Allahbad, Delhi, Goa, New York or Mexico) who might pick up her book, and who will both identify with and abhor the characters in it. This is the audience she is writing for – a bourgeoise milieu that refuses to face its own contradictions, that contemplates injustices from a convenient distance:
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An immigrant story is a ghost story and a murder story. You become a ghost, the people left behind become ghostly.
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How to combine the real and supernatural the way they had so implausibly entwined in her own life?
He thought among the best reasons to emigrate was to pack one's own bag and carry it oneself, to have no servants, to clean one's own house. Gandhi had managed to eject the British from India but had failed in his exhortations to get Indians to scour their own toilets and thereby fathom the basic meaning of human rights. Following the repercus-sions of this lack of understanding of human rights in a logical man-ner, Sunny thought it explained why Indians would never make good readers of novels: a reader of novels comprehends the notion of indi-vidual rights by the simple act of identifying with a person's-any person's trials and joys. When you considered another person's feel-ings, another person's dignity, you actually wished to scrub your own toilet. A good novel reader was a toilet cleaner, and so Indians didn't wish to be readers of novels as this would undo caste hierarchies and divides that made their world go around properly.Upper- and middle-class rot is thus examined from within, as are attitudes to marriage. Sonia and Sunny are first introduced to each other through an arranged marriage proposal attempting to broker "a desirable match between the grandchildren, two America-educated individuals, two equals, two people who naturally belonged together because of where they came from and where they were going." They have both previously been in complicated relationships with white partners, and the space between their first introduction and eventual 'happy ending' is interspersed with stories of the unhappy and happy coupledom – both 'arranged' and out of 'love' – of parents, grandparents and friends. And despite the love, it is not until the feud between their two families is settled that our protagonists can really come together.
He wondered if this philosophizing made good sense and if the publishing world would be interested in it as an explanation for the dismal sales of fiction on the subcontinent.
Congratulations to Flesh by David Szalay for wining the 2025 booker prize! For the first year ever I was able to correctly predict the winner, woohoo! My full booker prize video of my experience reading through the entire longlist + winner reaction will be on my Youtube Channel!