At a time when New York editors have been heard to say, “literary biography is dead,” when publishers prefer the three hundred-page life, top-of-the-line presses are still managing to birth behemoths like the first volume of Zachary Leader’s gazetteer, with chapter headings such as “Russia/Abraham,” “Liza/Canada,” “Chicago/Maury,” and later, “New York,” “Minneapolis,” “Paris.” Saul Bellow’s life is canonized quasi-biblical fashion,. Granted, Bellow is a Nobel laureate, but his reputation crested years ago—as Lee Siegel notes in “Wrestling with Saul Bellow: A New Biography Renews the Fight Over the Author’s Reputation” (New York Magazine, March 23, 2015). Siegel reports that agent Andrew Wylie has masterminded the Leader project in an effort to rehabilitate an old client.
Biographies have backstories, and like works of art, provenance often tells you a good deal about why and how a subject is accorded so much attention. In this case, of course, that other behemoth that has to be bulldozed out of view is James Atlas’s Bellow (2000), a powerful biography praised for its penetrating exploration of the writer’s psyche and his work—and blamed for the censorious note that crept into the prose of a disenchanted biographer. In Leader’s words, Bellow “initially, if fitfully,” helped Atlas, and then Bellow “withdrew and turned against him helping to produce the note of resentment some have heard in Atlas’s book,” the product, Leader acknowledges, of more than a decade’s labor. Some? What does Leader think? He is too politic to say, perhaps a wise move of the sort an editor and agent might advise. But Leader’s circumspection is the also first indication that his biography that is going to tread lightly over the rougher patches of its subject’s life and work. That Atlas has value is signaled at strategic places in Leader’s narrative, with phrases like “According to Atlas,” “described by Atlas,” “Atlas says,” “Atlas quotes,” “Atlas writes,” “Atlas recounts,” and so on.
Leader’s biography is about damage control—not only safeguarding Bellow, but also the genre of biography itself. How else to interpret Leader’s first chapter, “Bellow and Biography,” in which Bellow’s animus against biographers is given full play. Bellow declares he is a bird, not an ornithologist. Biographers fall into the latter category; they dissect and catalogue, whereas novelists create and unite. Bellow deplores biographers who try to use the writer’s life as a kind of template to superimpose upon the writer’s fiction. Leader himself identifies at least two dozen people in Bellow’s life who served as models for his characters—and not just as models, but sometimes as targets, as in the titular character of Ravelstein, Bellow’s scarcely disguised portrait of his friend Allen Bloom. The difference between Bellow and biographers—at least in Bellow’s mind—is that he transformed people into characters who became part of his language and imaginative world. Biographers, in Bellow’s universe, have no imagination. They are, to shuft the metaphor, carpenters—at best craftsmen.
So how is Leader able to square his own methodology with Bellow’s objections? Leader endeavors to show that the biographer’s efforts are more complicated than Bellow allows. The biographer proceeds by showing there is no one-to-one connection between the people in Bellow’s life and fiction—and also that actual body parts and brains are strewn all over Bellow’s transformative fictions. Writing biographies and novels is bloody business, and novelists and biographers are in the same organic soup, Leader implies, without ever directly challenging Bellow.
In effect, Leader’s opening chapter constitutes his license to ransack Bellow’s life for the root causes of his subject’s fiction. It seems likely, therefore, that Bellow should have been as outraged with Leader as he was with Atlas. In fact, I’d venture that Leader’s approach would be deemed even more offensive, because unlike Atlas, Leader rarely gives full reign to discussions of Bellow’s work. In other words, an early novel like Dangling Man (the first one Bellow published) is shrouded in biographical detail, so that it never quite emerges as—to use Bellow’s metaphor—a bird. Atlas, on the other hand, includes several solid, perceptive pages about this “apprentice work” that nevertheless “announced the arrival of a new and distinctive voice in American literature.” And Atlas provides context for his analysis, helping to explain how the novel “conjured up the texture of life in Chicago during that bleak era: the lonely men in rooming houses; the unemployed, vaguely bookish drifters getting by on the largesse of friends and relatives; the Hyde Park intellectuals discussing socialism, psychopathology or the fate of European man.” To be sure, this is what Bellow himself was doing—dangling—like Norman Mailer, wanting to finish a novel before he was drafted. Leader is on hand to notate the autobiographical elements of Dangling Man. Atlas does so, too, but then he breaks away to supply what every reader of Bellow and of this novel in particular wants: a literary analysis that ranks the novel more highly than Bellow—already set on creating greater works of literature—did. Leader, trying to channel the life of a writer, is faithful to Bellow’s experience of writing the book, but also unfaithful to how readers ought now to regard it. It is fascinating to see what Bellow makes of his own creation, but in the end a biography has to go beyond what its subject thinks,. This is where, it seems to me, Leader gets lost.
With Leader, the phases of Bellow’s life are linked to places—a seemingly reasonable enough way to structure a biography. But the places become so dominant that individual locations and character sketches of the people Bellow knew there chop up his fiction. As a kind of biographical dictionary, Leader’s book is invaluable. But as a literary biography, it seems digressive. Leader constantly breaks the narrative momentum of this first volume. For example, he describes a Kennedy White House dinner for André Malraux. Bellow took his place among two hundred distinguished artists (Leader provides a partial list), and later composed what the biographer calls an “aria” about the event. Even though many of the guests made their reputations as dissenters, that night they were on their best behavior, Bellow reports. He finds this close association with authority disturbing, although he notes that the greatest writers, like Pushkin and Voltaire, suffered similar humilations in proximity to power. Bellow decides that Samuel Johnson’s comportment when meeting George III deserves emulation: Rather than answer his majesty’s questions about a fellow writer, Johnson decides to keep his own counsel. The very next sentence in Leader’s account is a switcheroo: “In Humboldt’s Gift, Charles Citrine, in the course of lousing up Denise, recalls her preparations for what sounds very much like the Malraux dinner.” This is one of several discussions of a 1975 novel that appeared more than a decade after this installment of biography ends. It may seem churlish to criticize this violation of chronology—biography is often censured for its plodding chronological approach—but chronology is, after all, vital to the kinds of narrative that make biography valuable. When an event happens, and how it happens, is vital to the biographer’s interests, and yet here Leader seems intent on pursuing a mining expedition, superimposing the template in just the way Bellow abhorred. Such passages—and this one is more than a page—do not merely interrupt the narrative, they atomize Bellow.
For a reader of Bellow’s work curious about his life but also devoted to his fiction, Leader’s approach is apt to seem suffocating. Let those novels breathe! Let them expand in the biographer’s narrative. Flashing forward and back in Bellow’s work may seem a daring and provocative way of making a moment in his life meaningful, but such maneuvers also seem counterproductive. A reader who has not read Humboldt’s Gift, or who has not done so in some time, and who comes upon the Humboldt passage in Leader may well ask, “Tell me again, who is Denise?”
Leader’s best moments come when he relies on Bellow’s autobiographical writing, now conveniently collected in Saul Bellow: There is Simply Too Much to Talk About—Collected Nonfiction (Viking, 2015). In “Starting out in Chicago,” Bellow captures the anxiety and terror of becoming a writer in terms no biographer can ignore:
I walked about with something like a large stone in my belly. I often turned into Lawrence Avenue and stood on the bridge looking into the drainage canal. If I had been a dog, I would have howled. Even a soft howl would have helped. But I was not here to howl. I was here to interpret the world (its American version) as brilliantly as possible. Still I would have been far happier selling newspapers at Union Station or practicing my shots in a poolroom. But I had a discipline to learn at the bridge table in the bedroom.
This passage explains so much about why Bellow was prickly about his own work, and why he felt so isolated and incapable of just enjoying himself. Grounding a biography in Bellow’s sense of himself and how others reacted to the thin-skinned writer are what make Leader’s work valuable.
But there are too many times when the gazetter takes over, and when I yearned for something different, turning in my desperation to Mark Harris’s Saul Bellow: Drumlin Woodchuck (1980), a quirky quest narrative of the sort biographers write when they cannot get their subject’s attention. I recommend using Harris to aerate Leader:
The uncelebrated author of Dangling Man was one of a great many young men and women starting out in writing during World War II without much indication whether this was the beginning or end of writing or how one confidently went about it, or where it might lead, or what the pleasure and the penalties might be, or what its real relationship was to money, love, livelihood, universities, philosophy and social reform. What would it do to one’s own mind. Bellow and hundreds of other young men and women milled at the starting line for the great marathon.
This wonderful passage captures Bellow in the moment, without all that hectic parade of scholarship and flashing forward to what he would later do with what he was now feeling. So much social history and psychology are packed into Harris’s paragraph that it feels like a liberation after the grind of reading Leader.
Do not, however, take this review as a diatribe against long, let alone multi-volume biographies. They do work, as Leon Edel, Michael Holroyd, and Robert Caro have demonstrated. But having the luxury of more than one volume ought to allow the biographer to stick with his young subject in the first volume, instead of constantly feinting towards the goalposts. Looking back at his life in “Starting Out in the Thirties” and musing on what was to come, Bellow gave his biographers a key they would do well to employ. “[I]n the language of my youth,” he concluded, “he didn’t know the half of it.”