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First published January 7, 2025
“the events of the past half year have raised anew the question of the nature of this alliance. What, exactly, is it that ties the state of Israel and the rest of the West so closely together? What explains the willingness of countries like the US and the UK to collaborate in this genocide? Why does the American empire share Israel’s goal of destroying Palestine?” (15)
“The genocide is unfolding at a time when the state of Israel is more deeply integrated in the primitive accumulation of fossil capital than ever. The Palestinians, on the other hand, have zero stake in that process: no platforms, no rigs, no pipelines, no companies listed on the London Stock Exchange. But Arabs in the UAE and Egypt and Saudi Arabia do, of course. This is the political economy of the Abraham Accords and its expected sequels: a unification of Israeli and Gulf capital in the process of making money by producing oil and gas.” (56)
“Ecocide here fuses with genocide in a manner never seen before. Bosnia was not a less habitable land after 1995 than before 1992. Rwandan soil and water and air went relatively unscathed through the slaughter of hundreds of thousands of Tutsis. But will people ever be able to live again in Gaza?” (68)
“The first thing we said in these early hours [of October 7] consisted not so much of words but of cries of jubilation. Those of us who have lived our lives with and through the question of Palestine could not react in any other way to the scenes of the resistance storming the Erez checkpoint … all of a sudden in the hands of Palestinian fighters who had overpowered the occupation soldiers and torn down their flag. How could we not scream with astonishment and joy? It was the same with the scenes of Palestinians breaking through the fence and the wall and streaming into the lands from which they had been expelled; and with the reports of the resistance seizing the police station in Sderot….”
“From the first moments of Tufan al-Aqsa, it was clear that a continuation of the earth-shattering Palestinian victories of that day would have boosted the axis extending from the resistance in Gaza to that in Lebanon and Yemen and Iraq, and further to Iran, and further to Russia and China”
“But the Palestinian resistance still stands. After half a year, the resistance is still struggling. After half a year, six months, 184 days, the resistance is still fighting back on all fronts, from Beit Hanoun to Rafah and, of course, beyond Gaza. After all this time, Izz al-Din al-Qassam and Mohammed Deif and Abu Obeida and their comrades-in-arms from Jihad and the DFLP and the PFLP are still in the tunnels, still dispatching one operation after another – and this is what makes it possible to live another day.”
“But supporting the Palestinian resistance – the armed resistance, the only force opposing the genocide on the ground – is prohibited. I, for one, refuse to go along with this. I think the real disgrace in the West is that the left cannot clearly and without equivocation support the Palestinian struggle for self-emancipation. This is a topic for another lecture and many texts, but I think we should say it loud: we stand with the resistance and we are proud.”
”But a remarkable aspect of Tufan al-Aqsa has been the rise of the Omar al-Qassem Forces of the DFLP: we don’t have reliable statistics, but the stream of resistance operation reports suggests that they have vied for third place among the armed forces in Gaza.”
“Today it is Hamas and Jihad. The weakness of the left compared to its older peaks can hardly be a reason not to stand in solidarity with its struggle.”
“Well, readers are encouraged to go online and watch a video that gives a glimpse of the strength and beauty of the PFLP in Gaza one year before the Tufan Al Aqsa operation.”
“The least any honourable Marxist can do at home is to follow the steady stream of communiques and analyses from the two Fronts, through, for instance, the Resistance News Network, the invaluable Telegram channel”
“…the PFLP has always been my favourite faction. For me, solidarity with the Palestinian resistance in general and its left in particular began long before 7 October and will continue long after; it is among my three or four deepest political convictions.”
“… the life of a Jihad leader in Mukhayyam Jenin is worth more than 1,000 texts”
“In any case, I have come to think that the meaning of life is to never give up – no matter if it is too late to prevent catastrophe; no matter how many disasters pile up; no matter how overwhelmingly powerful the enemy. And there is no force in the world today that embodies this meaning like the Palestinian resistance.”
“If I lived in Gaza, I would, I imagine, be a long-standing member of the PFLP.”
“I know of comrades who have tried to make it into Gaza, in the best tradition of internationalism, to join the struggle. Suffice it to say that the way the Sisi regime collaborates in the destruction of Gaza makes it impossible for volunteers to enter. Had these comrades succeeded, they would, of course, have stood shoulder to shoulder with fighters from al-Qassam and al-Quds and accepted their tactical leadership on the battlefield. What could be the objections to that?”
“Should we, after 7 October, start condemning it on the principle that civilians must never be killed? Or should we remember the violence against the white civilians as an ugly aspect of a legitimate struggle for freedom, the victory of which marked an unusually genuine instance of progress in history?”
“One can familiarise oneself with actually existing Hamas by following, as I think everyone should, the speeches given by Abu Obeida. Since 7 October, they have usually opened with the Islamic salutations and a token quotation from the Qur’an – some sura about how the weak will ultimately defeat the strong or about freedom finally coming – before quickly veering into expositions on the challenges facing the resistance, the achievements, the sacrifices, the crimes of the occupation, the virtues of solidarity, the path ahead. Don’t be scared! It’s great stuff, listen in.”
“I have never, in all my decades in this movement in the Global North, seen such pronounced support for the resistance. The silhouette of Abu Obeida hovered over the CUNY encampment. The red triangle is ubiquitous. At the demonstration in Brooklyn violently attacked by the NYPD on 18 May, young women without hijabs marched with al-Qassam and PFLP pins. Signs and banners included pictures of Abu Obeida, Sinwar and Deif alongside Sa’adat; ‘resistance is justified when people are colonized’ – a common chant; ‘when injustice becomes normal, resistance becomes a duty’; ‘power to all our martyrs – long live the Palestinian resistance’. You don’t get as much of this in the streets of London and certainly not in Berlin. Should we deplore it? I, for one, consider it a splendid sign of radicalisation where it is needed most: in the heart of the empire.”
“We have the Black Panthers in photo books and Malcolm X on our walls – then why not also the PFLP and Abu Obeida?”
“…no Palestinian revolt has accomplished anything like the negation of US–Israeli military superiority that occurred on 7 October.”
”we might likewise have to wait five years after 7 October to know how it panned out in the end. It would be far too soon to say now that it achieved more for the Palestinian people than any previous revolutionary cycle. It also cannot be ruled out. The Zionist entity doesn’t exactly appear to be in vigorous health these days.”