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255 pages, Hardcover
First published January 1, 1978
‘Mother, could we put a lock on my door?’ soon Kana was pestering her mother.Part Two takes us from entrance examination hell through the heroine’s undergraduate studies at Waseda University, where she joins a drama group, becomes a Zengakuren activist (see: https://en.wikipedia.org/wiki/Zengakuren), and participates in the anti U.S.-Japanese Security Treaty protests of 1960 (see: https://en.wikipedia.org/wiki/Anpo_pr...). The group does a provincial tour, the “mud road,” playing to “fruit-canning factory girls led by their union officials,” town officials, shopkeepers and farmers. When Kana muses, “They were the people whom she was now determined to love, to share with and to work for,” you know things aren’t going to go well.
‘How are we going to put an iron lock on a paper door?’ Mrs Toda did not bother to look up from her calligraphy practice. ‘Why?’
‘Why? Because, Mother, pri-vacy!’
‘Privacy!’ Contrary to the alarm expressed in her voice, Mrs Toda’s hand holding a long writing brush swept serenely over the paper. ‘It’s not good for you at your age.’ (p.88)
When the mimeographed leaflets on ANPO were passed around, the audience took a cursory glance at the headlines: “Why alienate Japan from the Asian community by signing the security treaty with the USA?” and promptly used the leaflets to fan themselves. …no, they did not want to know about ANPO, or about missile bases, Okinawa or Hiroshima. Desperate to break the stagnant silence, Beret pinned a last hope on a group of unsmiling keen-eyed high-school boys. […]Needless to say, Kana’s family take a dim view of her involvement in radical student politics. And yet the show-down with her father when it comes is hilarious:
“How much a month would it cost to live and study in Tokyo?” the first boy asked, making way for a deluge of questions entirely confined to their own selfish futures. “Does Waseda have a better Agricultural Department than Nippon?” (p.194)
“Indigestion of too much liberalism. I’ll have to disown you if you get involved with the ZGR nonsense again. …Either conform to my capitalistic way of life and benefit from it—who’s ever heard of a Communist student with a 20,000 yen monthly allowance?—or go to a kolkhoz in Siberia or where you will. One or the other, understand? Meanwhile, I’ll have your apahto cleared out.” (p.235)After the failure of Zengakuren and other groups to prevent the signing of the ANPO Treaty, Kana’s friends go their separate ways—they join ZGR factions (some of which were still in evidence when I started teaching at Waseda twenty years ago) or Buddhist communes; others sign up with the majority and begin working for advertising agencies and gossip magazines; the women get married and/or eke out a living translating French. Kana makes her own decision, and as we know from Nobuko Albery’s life story, ends up leaving Japan.