Overview
Herman Perry was a black GI during World War II forced to work building the Ledo Road—a 465 mile supply road from British occupied India through the jungles and mountains of Burma to Chiang Kai-shek's China (an ally of the U.S. against Japan) that took the length of the war to finish and had a 50% or higher mortality for its builders. The actual construction of the road was left to black GIs and local indentured servants from India and Burma whose ranks were continuous thinned by malaria and dysentery, tigers, Japanese snipers, poisonous snakes, humidity and 100+ degree heat, festering leech wounds, 16+ hours a day of grueling, dangerous work, and (though not mentioned in the book, but I assume) suicide. As for the road itself, it was continuously washed away by monsoons with months of construction where only road was lost, not gained. Within a year or two of the war ending the road was impassable having been taken back over by the jungle.
After six months of working in this hell, a stay or two in the army hospital and stockade, and having developed a weed and opium habit, Perry refused to work. After a day or two of this, Military Police came to send him back to the stockade. This is when Perry snapped, ending in him killing a lieutenant who was trying to arrest him.
After doing so, Perry fled into the Jungle, eventually living amongst and being hidden by a local tribe. (I'll get into more details of this below, but for the sake of the story I won't tell how this played out in this section for those who don't want it spoiled).
Though this book overall seems to concentrate more on the Ledo road itself (which I found interesting) than Perry, it does also shed light on—to limited degrees—the segregation of the U.S. military during World War II (and tensions that at times boiled over into riots and refusals to work), the governing of China during the war, the Naga peoples of Northern India/ Burma and British colonialism in (mainly) north-eastern India. These last two points (particularly Koerner's treatment of the Naga tribes) are where my biggest criticism of the text lie.
Details with Spoilers: The rest of this review is a summation of the parts I found most interesting.
Military Jim Crow and Training Camp Unrest
At the start of World War II the U.S. government deemed its black population unfit for combat—a policy it would continue for the vast majority of its African-American troops throughout the war. Citing science and plain common sense, black draftees were instead trained and sent to do grueling manual labor (under the supervision of white officers).
From the get-go it seems people resented the Jim Crow structure of the military. Shortly after the U.S.'s entry into the war, a group formed in Chicago called Conscientious Objectors Against Jim Crow while editorials in black-run newspapers decried the war saying “the war in Europe means nothing to the Negro” and that no African-Americans should have to serve “in an army that segregates him and his fellow black conscripts as thought they were lepers.” Other critics pointed out that “there are no separate units for American Chinese*, Filipinos, Hungarians, Poles, Swedes, Italians, etc.”
The reality of segregated training camps was terrible. According to Koerner, “Rather than learning how to kill or outwit Nazis, black draftees instead found themselves peeling potatoes and scrubbing toilets. They were housed in the shabbiest barracks and fed cold or putrid food—scraps deemed unfit for white consumption. At camps that doubled as prisons for captured Germans, blacks were appalled to discover how their treatment compared to that accorded to the prisoners of war. At Mississippi's Camp McCain, for example, African American GIs fumed over the fact that the base's 7,700 German prisoners were allowed to use the superior whites-only latrines and drinking fountains, and were served relatively high-quality meals of roast pork and potato salad.” Perry and other black GIs around the same time were being fed largely of bread and water.
“At Camp Wheeler, Georgia, meanwhile, blacks had to awaken at 5:30 a.m.—an hour earlier than everyone else—and clean toilets in the white barracks. At Camp Forest, Tennessee, MPs wielding Tommy guns forcibly removed blacks from the base's whites-only theater. And in Arizona, farmers struck a deal with the War Department to use members of the African American 93rd Division as unpaid cotton pickers.”
Resentment and rage soon boiled over into action as fights and riots broke out in a number of segregated training camps. “'I remember one night it looked like a small Battle of the Bulge,' said one soldier assigned to an artillery battalion at Camp Stewart, Georgia,. 'Instead of Germans against Americans, it was black Americans versus white Americans on an army post that perpetuated segregation and prejudice. There were three soldiers killed, two or three MPs killed.'”
In May 1943 after the African-American 364th Infantry Regiment rioted once and was relocated to another camp, and then rioted again (with fatalities), the whole regiment was exiled for standing up for themselves to Alaska to build the Alaska-Canadian Highway. The 364th kicked off a summer of racial unrest on U. S. military bases. “Training camps from California to Georgia were marred by black-versus-white shoot-outs, usually sparked by minor dustups over perceived [sic] mistreatment or disrespect. In a two-week span that June, five training-camp riots south of the Mason-Dixon line resulted in at least twenty casualties.” Here and elsewhere, Koerner's use of “black-versus-white” is confusing. In some instances the rioting (and at times gun fights) are between black and white low-level GIs, while during others, it's black GIs on one side and white officers and MPs on the other.
Even on the evening of July 9, when Perry's 849th was shipping out, soldiers in C Company stole beer and got drunk. While marching to their ship, a fight broke out between two soldiers, which quickly turned into a riot when white MPs and officers began to break it up. Perry, who was in Company A, missed the riot, thought certainly would have been influenced by it.
Shipping Out
If the conditions and stark contrast of segregated training camps was bad, the ship that Perry took to India, the West Point, was deplorable—reminiscent of a slave ship. On the way from Asia to the U.S. “POWS were billeted in near the ship's boilers, secured behind thickly barred doors and starved for air and light. It was in these same dank, sweltering quarters [on the ship's trip back to Asia] that Herman Perry would spend his time at sea.”
Perry's quarters were “a spartan room with hundreds of cots slung from pipes or bolted to the walls. These canvas beds, stacked four high, were crammed so close together that there was barely room to walk.” As one veteran recalled “'There was barely enough vertical clearance between bunks for a man to squeeze.'”
As for a bathroom “a steel trough sloshing with seawater served as a communal toilet. The whiff of a prior occupants sweat and shit lingered in the air, a stench made worse by an utter lack of ventilation. Heat radiating from the West Point's steam valves cooked the room, and Perry quickly broiled in his fatigues and combat boots.”
When not confined to these quarters, “Perry's day was spent queuing for chow in the GIs' canteen, formerly a third-class dining room. Whites were served first, of course, and members of the 849th stood in line until their fairer-skinned comrades had finished up. Bare-chested mess-men ladled out lukewarm, gelatinous chili con carne for both breakfast and dinner. (Lunch was not served.) Perry and hundreds of others ate standing at long tables, sliding down towards the exit as new diners squeezed in. At the table's ends, trash cans stood ready to accommodate those who couldn't stomach the acrid stew [and motion of the ship]. The entire process, from queue to cleaned plate, took hours.” GIs then made their way through a dish-cleaning line, the floors of which were covered with vomit.
Meanwhile “nine stories above this human chicken coop” white officers enjoyed accommodations not very different than the West Point's original luxury liner guests.
After weeks at sea—and not knowing where in the world they were going—the West Point's human cargo arrived in India.
Perry and other road-builders were packed into train cars full of benches, given maggot- and weavel-infested food, and told to use a hole in the car's floor as a toilet.
Building the Ledo Road
Though many Americans sent to work on the Ledo Road were from hot and muggy climates, none had ever experienced humidity and heat like that of the wilderness of the China-Burma-India (CBI) Theater of war, where clothes rotted off people's bodies. A common ditty accompanied the grueling work: “Long may you live/ And when you die/ You'll find hell/ Cooler than CBI.”
In addition to the heat was the rain. “The same rains that rousted tigers from their homes also caused numerous fatal accidents. Men were crushed by boulders that cracked off cliffs, buried alive underneath torrents of mud, or smashed by falling trees. Flash floods, meanwhile, were the special bane of bridge builders. One minute a group of soldiers would be lashing together bamboo poles atop a Burmese river, wondering why a clique of half-naked Nagas were pointing and clucking at their rickety creation; moments later the GIs would be swept off by a wall of water, never to be seen again.”
The Naga Tribes
As for the Nagas themselves, I was left with the impression that they are a diverse group of tribes and families spread out over hundreds (if not thousands) of miles**. According to Naga historians, ancient Greco-Roman texts refer to their people living in this area of central Asia as far back as 0 C.E. And while it is likely no easy task to give an over-view of such a diverse group of people, Koerner seems to rely heavily on anthropolgical texts (a suspect school of thought to begin with, made worse by the fact that some of the cited texts were written decades before the 1940s) and sort of lumps all the Naga together (as most people do to indigenous cultures). This is done despite caveats like that the Nagas of the Patkai Mountains (where Perry was working) usually had allegiances based on family or those they immediately lived with, not necessarily a regional or Naga identity in general (a not unusual trait for people living without a State.)
Koerner also gives a lot of time to the fact that some (what percentage I have no idea) of the Naga headhunted, including those in the Patkai Mountains. While its a noteable trait for sure, the sloppiness of Koerner's ideas around the Nagas left me wondering how proportionate to their lives was this particular trait. For example, while much time was given to head-hunting, I don't know if we ever got a basic description of the structures and dynamics in an 'average' Naga village in the Patkai Mountains: how large were they, how were decisions made, etc.
Other interesting facts I gleaned from the book are that the British Raj and the Indian state were never able to subjugate or fully control the Nagas of northern India. The best in-roads they ever made were introducing Christianity and opium in the late 1800s to the Nagas to passify them (by the 1940s opium was a currency for certain groups of Nagas). Because of the wide-spread, low-level growing of opium and marijuana (as well as the brewing of rice beer), American GIs like Perry were able to use one or all three as momentary escapes from their hell on earth.
Going AWOL
After Perry shot Lt. Cady—a notoriously arrogant officer and bully—he fled into the jungle. After considering all the dangers—tigers, deadly insects, head-hunting and possibly hostile Nagas—Perry quickly returned to the road. But after a few hours and hearing gun shots, Perry decided the unknown world was better than the lynching Jim Crow-loving one that existed on the road.
After a few days, and with help from an unknown number of other GIs and road builders, Perry had supplies and a new rifle. Stumbling upon a camp of Nagas who were impressed with his resources, they took him in. Even going so far as giving him his own hut, marijuana and opium plants, and the leader insisting that Perry marry his (14-year-old***) daughter. Though Perry was only 6 miles from the Ledo Road, he was a world away and able to live a relatively blissful life for four months when his whereabouts were leaked to the military.
Captured and sentenced to death, Perry made his own justice by escaping from his impromtu death row tent in the stockade. Whether or not he was captured again, I'll leave to you to find out. I will say I did appreciate the contrast between the MP (and later FBI agent) sent to find Perry and Perry's American family—both how they talk about him now and how each recalled when they met the other.
Conclusion
For some reason, Americans have really gotten it into their heads that World War II is the war that everyone got behind and is still a just cause. For this reason, instances of people refusing to fight in it, going on strike in 'vital' war industries during it or instances of the U. S. military committing atrocities—all of which eat away at the image of World War II being the 'good war'—are interesting to me.
Now the Hell Will Start shows how many black people didn't see themselves as a willing part of the war effort; they were largely forced into slave conditions, considered sub-human and disposable during it; and that afterward many black servicemen weren't very affected by the 'victory' over Fascist Germany and Imperial Japan (largely because the only change in the racist power structure in place before the war is it got more powerful in some places afterward because of the post-war prosperity).
Over all I appreciated this book, and the style of writing and the topics kept me interested. While readers should be mindful of some of Koerner's overly-simplified descriptions, Now the Hell Will Start—at least to a novice in the realm of central Asian history, peoples and dynamics like myself—is a good overview of the hierarchies and exploitation brought together by the building of the Ledo Road.
4.1
* This statement—made before their implementation—belittles the use of internment camps (and similar attitudes and infrastructure) used against Chinese-Americans and other 'undesirables' during the war.
** According to one wikipedia entry, the Naga are now made up of 12 tribes united in similar languages and customs. According to a separate wikipedia entry, the Naga are made up of 13 tribes, each with its own unique language and customs.
*** I don't know what to do with this part of the story other than to say it makes me uncomfortable. Incidentally, Henri Charriere from Papillion when on a cavale that lead him to a Native village also ended up living with and impregnating an adolescent girl—an odd and disturbing trait both fugitives share.