Who is this book for?
Dr Imes draws deeply on her extensive expertise to reveal God’s intention for a community of believers from Abraham through the New Testament. The reader will benefit from her deep knowledge of scripture and her sharp eye for its development throughout. She has no problem pointing out where later developments fall short of earlier prophetic announcements, helping scripture stand out as a living document able to address us in our context today. She rightly applies scripture’s warnings to readers in both Western and majority world contexts, ably applying insights to both.
The one point I would critique is in the organization of the book. Though the chapter titles suggest a thematic approach, inside the chapters she is more or less moving chronologically through the Old Testament and into the New. This makes for such oddities such as Ch 3 — Family Dysfunction containing a subsection about David and Goliath, which isn’t necessarily about family dysfunction (and I didn’t mention it in my summary above), but it needed to be addressed because it’s in 1 Samuel, the book being considered in that chapter.
I came away inspired, convicted, pastored, and taught. Imes comforts the mourning and afflicts the comfortable.
I can unreservedly recommend each of her books to you.
Below are chapter summaries. *Spoiler Alert*
Introduction
Imes intros the book with a definition of the Church as an incarnational community which is rooted in scripture, is an embodied witness of Christ, is both intercultural and intergenerational, sacramental, and rooted in a particular context.
The Church challenges both a secular mindset by decentering the individual and the collectivist mindset by decentering the biological family and in each case calling individuals to prioritize a healthy interdependence through sibling relationships within the body of Christ.
Ch 1 — The Family of Abraham
Imes traces the origins of God’s family to Abraham’s call to leave his family of origin and God’s commitment to make a new family despite Abraham and Sarah’s barrenness. God maintains faithfulness despite Abraham and Sarah’s dysfunction and God reveals his character when he sees and blesses Hagar.
God calls and redeems the Hebrews out of Egypt to serve and worship him, the expression of which is thoroughly corporate in nature. God frees people not for self-actualization but for incorporation into his family and for service.
Leviticus addresses the whole community as a priestly community, to address the problem of moral and ritual impurity, the latter of which is in itself not sin, but a regular part of life. Nevertheless, right worship and service is important, not just sincerity.
Ch 2 — Growing Pains
Deuteronomy is the foundational document of Israel’s life and will serve as a standard for present and offer promises for future generations. Deuteronomy introduces Israel’s social welfare system, to deal with need and inequity for both Israelites and foreigners. Tithing reinforces the inclusion of even the poorest.
Joshua emphasizes the communal nature of Israel’s mission, where every tribe carries the burden of winning the land. Circumcision is the way of signing up for covenant membership and symbolizes a heart ready to obey God.
Judges describes Israel’s gradual and cyclical decline into apostasy, climaxing with the rape of the unnamed concubine. Instead of covenant faithfulness has given away to rape culture, where this is tolerated and the perpetrator is protected. Any such community is subject to God’s judgment. Some of scriptures strongest words can be found in Exodus 22:21-23: “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt. Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry.”
Ruth shows how levirate marriage can even be extended to include foreign women, through both Ruth’s service and faithfulness and Boaz’s extension of generosity and family identity. Each acted beyond their own self-interest for the sake of the greater good.
Ch 3 — Family Dysfunction
The books of 1 and 2 Samuel highlight the way that God is not limited to family lines or social hierarchies to do his work. Samuel’s integration and Eli’s family’s removal from the priestly line and David’s inclusion over his older brothers demonstrate God’s freedom to act. “Dysfunctional families do not derail God’s wider purpose.”
Rizpah’s protest shows how God sees and responds to injustices that have happened and honors those, who call our attention to the wrongs committed.
Ch 4 — Divided Family
The story of the northern tribes in 1 and 2 Kings is a warning narrative about creating division within the community and leadership surrounding itself with those who agree with and eliminating any dissenting voices. Instead, God’s family must be self-reflective and self-critical in line with the whole witness of scripture. The family of God is marked by an utter dependence on God expressed in honest communal expressions of need towards God and then responding in faith.
Ch 5 — Kicked Out of the House
Western society praises independence. But what if the true goal is interdependence? Independence and self-sufficiency smacks of autonomy, which was at the root of humanities desire in the Garden. The desire for autonomy continues to be a fundamental disposition of sinful humanity.
Jeremiah calls for Israel to not take an adversarial stance towards the surrounding culture in their exile, but instead to put down roots, integrate, and be a source of blessing. Leave the judging to God, instead exiles are to work, pray, inhabit, and flourish.
Daniel and Esther taking related approaches. Both are Jews finding themselves in exile. Daniel was one publicly, Esther a hidden Jew. Daniel stuck with his dietary commitments, Esther ate at from the king’s table. Each in their own way and at the right time were publicly faithful to YHWH and their people. Together they offer different models of faith.
Ezekiel went into exile with the people. His book is bookended by two visions, the first an apocalypse of YHWH and the second the vision of the new temple and a redistribution of the land among the tribes and even among foreigners living among them. Ultimately, it is up to the people to live faithfully so they can see God’s return.
Ch 6 — Processing Family Trauma
Psalms shows how the community of believers need one another and must come together to strengthen, encourage, and comfort one another. Coming to the community de-centers the tyranny of the individual schedule and preferences to nourish solidarity and family cohesion.
Two essential themes emerge: Lament, where past sorrows are remembered and given voice as acts of trust; and defiant praise, whereby YHWH is exalted above all other rivals and political powers. The Psalms help the believing individual and community give voice in worship and prayer.
Ch 7 — Family Drama
Ezra and Nehemiah’s selective reading of scripture led to harsh reforms, including rejecting foreign help for temple rebuilding and divorcing foreign wives, contradicting other biblical teachings. Haggai emphasized prioritizing God’s presence through temple rebuilding for blessings, while Malachi redefined covenant membership as faithfulness to God, forming a new family. Isaiah envisioned a multiethnic family of God, challenging divisions and emphasizing belonging and flourishing.
Ch 8 — Family Reunion
The genealogies of Jesus in Matthew and Luke highlight his role as a unifying figure, transcending ethnic and familial boundaries. Jesus redefines family, prioritizing loyalty and kinship among believers over blood relations, challenging cultural norms of the time. This call to a new kind of family, united in Christ, is further exemplified in Jesus’ interactions with the Samaritan woman and the early church’s communal life, empowered by the Holy Spirit at Pentecost.
Ch 9 — Family Business
Paul’s teachings in Romans emphasize the dismantling of the old social order through Jesus Christ’s death and resurrection, creating a new community of believers. This community, exemplified in Romans 16, is characterized by mutual respect and gratitude among diverse members, rejecting hierarchy and embracing inclusivity. Paul’s vision of table fellowship in Romans 14-15 further underscores this, encouraging believers to welcome and learn from those who are different, fostering a diverse and united family of faith.
Ch 10 — A New Temple
The church is a community of believers, united in Christ, who gather to worship and serve one another. Church participation is essential for spiritual growth, as it connects us to God and to each other, forming a living temple. Through worship, we recalibrate our hearts towards God, rejecting worldly values and embracing a new worldview centered on His love and kingdom.