This was a really interesting book because it actually broke down all the difference of region, race, class, and time period. How did elite Spanish women live? What was it like to be a woman in a little village? What did daily life look like for a nun?
I learned many things that I'm not sure where else they would have appeared. On the topic of nuns, there were apparently 6K at the time of independence (p. 100). This was really interesting to me because when reading other books about colonial cities, authors place a great emphasis on the sheer number of monasteries. The author of this book reminded me that since colonial Latin America was overwhelming agricultural, cities were not the great population and economic centers that they are today - they were, above all, bastions of elite power. So nearly 10% of Mexico City's population being nuns - and 30% living in nunneries - is not that incredible, given that there are hardly any nuns anywhere else in the area.
In a similar way, I also learned about racial requirements for nuns (p. 112 - 113), how some nuns arranged almost a Go-FundMe to earn a "dowry" (p. 103), and how sometimes cofradías would provide women with dowries to get married or to join a nunnery.
The author covers the rather horrifying role of women as victims of crime. Apparently, rape was often seen as an offense against the closest man rather than the woman herself. Women who had to male patron were seen as "ownerless property, waiting to be claimed through male sexual prowess" , especially in rural areas (p. 163).
There's also quite an interesting bit about love potions (p. 168 - 170), and my personal favorite note comes from page 26 about an Andean deity:
“Chaupi Ñamaca used to travel around and have sex with other huacas.
But she never used to praise any male by saying “He is good!”"
This changed when she met Rucana Coto, whose large penis "satisfied her deliciously”
The author explores the lives of elite women, slaves and freedwomen, rural and city women, nuns, beatas, and the vast servant caste of the nunneries, work, witchcraft, rebellion, and education.
However, I must give this book 3 stars for 2 reasons:
1) Lack of citations. There are hardly any citations or footnotes in the book, meaning that the curious reader has nowhere to follow up. The most egregious example for me was about Teotihuacan:
". . . when clay figures were produced by hand, approximately 70% of these objects were made by women. As figurines began to be mass-produced using molds, 70% were made by men. These numbers imply that as the output of figurines become more industrialized and more economically important, women came to play a lesser role in their production." (p. 18)
That was fascinating! How did researchers infer the gender of figure-makers over time, in a city-state from over a millennium ago? Well, I'll never know, because there is no citation.
2) Typos. I noticed many typos throughout the book. Some are forgivable, but some are more egregious. For instance, an Ecuadorian place is described as both "Pichincha" and "Pinchincha" within the same paragraph. Which is it?
In conclusion, I enjoyed this book and learned a lot. If you want a readable overview of women in colonial Latin America, then go for this - but you will need to look on your own if you want to do any follow-up on the fascinating histories uncovered here.