Rating: 3.5
In Living in Wonder, Rod Dreher provides a remedy for our lifeless, postmodernist age that says materialism is all that there is. He argues that the Western mind has become disenchanted - sapped of any sense of wonder, mystery, and the supernatural - and we must re-enchant our worldview in order to see that everything in the visible and invisible world is connected through God and that "all things have ultimate meaning because they participate in the life of the Creator."
In many ways, this was a challenging read. As an Eastern Orthodox, Rod Dreher operates under and presents a Christian worldview that is foreign to me. In particular, panentheism - "the principle that God is, as the Orthodox prayer says, everywhere present and filling all things" - presides over the text and is a central ontological assumption. He argues that throughout the majority of church history, Christians believed the cosmos was constructed in a way that heaven and earth interpenetrate each other and share a participatory relationship. While there is a richness in this perspective that I'm certainly sympathetic to and likely growing in, I struggled to fully accept these assumptions, which made some of Dreher's insights and prescriptions more difficult for me to receive. There were also sections of this book that completely lost me (Ch. 5-6 on the occult, UFOs, AI, and demonic activity), and I found his writing style a bit haphazard and his romanticism of Orthodoxy over the top.
That said, there is still much to be gleaned from Living in Wonder. I think Dreher is right in identifying disenchantment as a central culprit in the Western "meaningless crisis," and, of course, understanding the problem is the first step in solving it. He does a great job in challenging our preconceived assumptions about the world through captivating stories and testimonies, and he helps open our eyes to the spiritual vitality all around us, like the fish who first realizes he's in water. To use another analogy, in Death in the City, Francis Schaeffer talks about how there are two portions of the universe, a seen portion and an unseen portion. To relegate ourselves to a purely materialist worldview is like taking an orange, slicing it in half, and only concerning ourselves with one of the halves. To understand reality in our universe properly, we have to consider both halves - both the seen and the unseen. Reading Living in Wonder helps us consider the oft-forgotten unseen half.
Although at times I felt like the book was disconnected from scripture (how do you not quote or discuss Eph. 6:12 in a book about spiritual realities?) and veered from the centrality of Christ, I was moved by the importance Dreher's places on the power of prayer and communion with God in re-enchantment. He argues that "prayer is the most important part" to re-enchantment and that it is the "main way the Christian experiences faith as percept, not concept" (percept being a sensory impression, i.e. "taste and see that the Lord is good", rather than a concept, a mental idea or representation). He also underlines the significance of where we place our attention and speaks truth into a distracted age. He writes, "The bottom line is that what we attend to determines what we think about and how we think about it. If our attention is scattered, the flow of our consciousness spreads out like a river's delta, into still waters that go nowhere. But if it is gathered and focus, the flow becomes powerful enough to take us where we want to go - even in to the presences of the unseen God." We will never experience enchantment nor experience God's presence in our lives if we remain distracted and do not set our minds on things above.
While I won't be becoming Eastern Orthodox anytime soon, I think there are principles in its worldview and theology that are worth adopting, or at least taking more seriously, such as its reverence of nature and recognizing the mystery of God and his creation. Paul Kingsnorth, another Orthodox champion, writes that true enchantment from a Christian point of view is "a love of God and love of creation. Instead of becoming enchanted by what you've created, you become enchanted by what already exists. You become enchanted by nature. You become enchanted by the Creator of nature. You become enchanted by the liturgy, by storytelling. You become enchanted by something you can never fully understand. Enchantment comes from mystery and beauty and putting yourself in right relation to mystery."
Other notable quotes:
- "There are some things about the world that we can know only through physical experience, particularly through the kind of discipline, repeated experience that someone who apprentices himself to a master of the craft knows."
- "You should read the Bible, and you should read the book of nature, in which the Creator expresses himself."
- "True beauty is the visible manifestation of a prayer that has tuned in to the divine frequency and transmits grace to those who harmonize with it."
Reading method: book