Loved the gospel motivation, application and conviction of that came through this book. She constantly pointed to the grace that has been lavished on us so that we can lavish grace on every one in our lives.
p. 23: “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us (Romans 5:6-8) How radically life-changing would it be too live in the truth of this freedom every day? How life-changing would it be for your relationships if you didn’t live with crushing expectations hanging over your loved ones’ heads?
p. 24+: “Beloved, there is no hope in finding the love you desire by looking to each other. You are truly loved unceasingly, unquenchably, and irrevocably now. Let God’s love fuel your love for others. ….My hope is that while we journey together through this book, you will find that our Savior’s love is the only thing that can change the way you relate to others. As you see that Christ calls you his friend (John 15:15), you will be able to love your friends without expectation of finding a perfect friendship because that perfect friend is already yours. You will be able to love those who are outside of your little circle of friends because Jesus loved you even though you were outside of his circle. As a matter of fact, you were his enemy. You will be able to be unselfish with your friends, because your identity doesn’t come from who is standing next to you, but rather who has laid down his very life for you. You won’t be continually worried about what your friends think of you, because you will have heard and believed his word of grace and acceptance towards you.
As you see that God calls you his bride (Ephesians 5:25-27), you won’t look to your earthly spouse to fulfill all your desires to be loved unconditionally, to be known perfectly, and to be dealt with patiently, because you already have all of those things in Christ. He calls you his bride. He loves you as you long to be loved. He knows every intimate detail about you. He prays for you continually. The more your heart steeps in this truth, the freer you will be to love your spouse even when he or she fails you. You won’t have to keep a record of their wrongs, because you will remember that Christ has irrevocably canceled your record of wrongs. You will be able to love them when they don’t love you back because Christ’s love for you never stops, never gives up.
p. 32: “When we really feel that we are the one trying in the relationship…we will be judgmental and angry toward the other person in the relationship because they aren’t even trying. When we feel like a failure because we know we can’t even begin to love the way we should, we will hide and avoid being in relationship for fear of failure. Either way, when we are doing well or doing badly, we are focused on ourselves. This inward focus will be the very thing that keeps us from the end goal of having a healthy, thriving, God-glorifying relationship.
We must be enraptured with Jesus. Who he is and how has loved us must fill our gaze. Once we do this, we will find that we are able to love the way we have been loved. We will be able to exhibit the kindness, patience, and forgiveness that has been shown to us. We will be free to be vulnerable and able to love without using others. We won’t need anything from those we are in relationship with because every longing to be loved and accepted has been completely fulfilled in Christ. When our hearts are at rest in God’s sustaining communion with us, we can be free to serve and be in true communion with others.
When confronted with their sin, Adam and Eve did exactly what you and I do today. They looked for an excuse, a reason to claim that their sin wasn’t their fault. This destroys relationship, as inevitably we end up blaming each other for the way we act. The freedom of the gospel says we don’t have to blame anybody else; we can take full responsibility for our own sin because we have been completely forgiven. Can you imagine a relationship where you own your sin without blames-shifting or excuse-making? Owning our own mess will make us gracious toward everybody else who is a mess also. We won’t place crazy expectations on others, because we will know that we can’t even fulfill those expectations ourselves. We won’t withhold forgiveness, because we will see how much we have been forgiven.
p. 39: May we never get to the place where we feel like we know how to do relationships perfectly, because once we get there we will no longer feel our need for the Holy Spirit.
p. 65: When we see how little we deserve to be called ‘children of God’ and how extravagant his grace is in calling us his beloved sons and daughters, we can extend that same grace to our children. They will sin against us, but the deeper we press into his love, the more their sin will be grievous because it is against him and the less it will be about how they disrespected us.
p. 68: When your child lies because he doesn’t want to get into trouble, you can tell him that his life is hidden in Christ and the very sin he is trying to cover up has already been paid for (Colossians 3:3).
When your child steals, you can tell her that God promises to take care of his kids and give them everything they need (Matthew 6:25-33).
When your child feels alone, you can give the comforting words of Christ, ‘I am with you always, to the end of the age’ (Matthew 28:20).
When your child is troubled by his sin, you can tell him, ‘As far as the east is from the west, so far does he remove our transgressions from us’ (Psalm 103:12).
When your child feels friendless, you can tell her that Jesus calls us his friends (John 15:15).
When your child feels like no one understands, share that Jesus sympathizes with him in his weakness, and Jesus prays for him with understanding of what he’s going through (Hebrews 4:15).
p. 74+: [God] doesn’t feel obligated to be our friend; it is his joy to be in relationship with us. I know I need the Holy Spirit to convince me of this truth. In my life, if someone wants to be my friend, they have to do a lot more than believe I want to be theirs. I make others live under my covenant of works. If you continue to be the friend I desire, then I will be your friend. The demands that I have placed on friends are ridiculous and unattainable. I have asked them to always be there for me. I have asked them to cheer me up when I am down. I have asked them to think of me continually. Now I have never actually said those things to them, but I have certainly been disappointed when they have not done those things for me. And yet the very thing I am looking for them to do has already been done by Jesus Christ. He cares for me, prays for me, and loves me at every moment of every day.
p. 78: What we deserve, at the very best, is to be called a servant. This was what the prodigal son asked for. He wanted to prove himself, to work for a relationship. Our God, like the father of the prodigal, will have nothing to do with that. When we come face-to-face with what we are, it feels like too much to even ask God—our heavenly Father—if we can be a servant! The heart of the Father is to offer us something much better: ‘I don’t want you as servants. I call you friends.’
p. 81+: My Savior has proved his love and friendship by laying down his life for me. This opens up my heart and allows me to lay down my life for others. He has loved me when I don’t deserve it, even when I forget him. This changes my friendships; I can love even when I don’t feel like I am being treated the way I deserve. …We often expect our friends to be Jesus. We want them to understand us completely. We want them to always be available. We want them to hear us perfectly. We want them to love us unconditionally. All of these things are roles reserved exclusively for our Savior.
There are also times when we want to be Jesus for our friends. We want them to view us as never making a mistake or hurting them. And when they accuse us of hurting them, we look for all sorts of reasons to insist it wasn’t our fault. We want to be the only one they turn to for help. When they look to others, we feel like they are being unfaithful to us. We want them to be fully aware of what an incredible friend we are, and when they don’t seem to graph the magnitude of our greatness, we are sullen and withhold affection. There is one Messiah, and you and I are not him, and we shouldn’t expect our friends to be our Messiah either.
p. 82+: When I make a certain friendship into an idol in my life, I am expecting that person to be my savior. When they don’t live up to my expectations (and they won’t because they can’t), I will end up hating them for not fulfilling my needs. Expectations are the very root of bitterness. We all have different expectations we place on friends—maybe it is to text us during the day, invite us to a meal, or remember our birthday. When our friend doesn’t meet those expectations, we become angry or sad, or feel unloved. That is fertile soil for bitterness. Essentially, we are saying ‘I know how to be a better friend than you do. Therefore, I am a better person than you are.’ Self-righteousness at its nasty height.
A close ally of expectation is judgment. When you don’t behave the way I deem appropriate, I will judge you. once I have sentenced you to the prison of ‘You don’t meet my expectations,’ the friendship will suffer. I often will take something a friend has done and ascribe motives to it. If a friend doesn’t come up and give me a hug at church, then suddenly, in my mind, they are angry with me and don’t care about me anymore. I will then act differently toward them because I feel as though things have changed. They in turn will feel my coldness and retreat….being self-occupied kills a friendship. If a friend doesn’t love you the way you feel you should be loved, your self-interest suffocates whatever love was there.
p. 103: Not only do you need to be interested in them, but you also must be willing to open up about yourself. Too often we like to portray ourselves as having it all together. …we aren’t the keepers of morality. … we remember that we were once in a jail cell just like them and our goodness didn’t free us—his goodness did. We need to be willing to open up about our own mess-ups, to talk about how we have failed, and then if possible talk about how the love of Jesus has helped us or is helping us.
…The only way you won’t exude judgment is to remember how you have been loved despite what you have deserved. We can take a fellow-prisoner approach versus a Christian-superstar approach. You are also going to have to be willing to hear their dirty laundry. This can be uncomfortable and at times disturbing. Entering into others’ hurts with them is never tidy or convenient. You are going to have to be comfortable not knowing exactly what to say to someone. You are going to have to rely on the Holy-Spirit to lead and guide.
p. 120+: We place so many expectations on each other! Unrealistic expectations kill grace. Here is what you can expect: You married a sinner, so he or she will sin against you. Your spouse will be selfish and unkind, just like you are. Your spouse will be uninterested in your day, and weary with the sorrows of their own day, just like you are. Your spouse will need more than you can give, and that’s okay. You can point them to Jesus instead of trying to justify yourself and act like you fulfill all their needs but they don’t appreciate all you do.
p. 121+: Quoting Tchvidjian’s One Way Love: A marriage founded on one-way love [grace] eschews scorekeeping at all costs. It is not a fifty-fifty proposition, where I scratch your back and then you scratch mine. A grace-centered marriage is one in which both partners give 100 percent of themselves. They give up their right to talk about rights. This means that a grace-centered marriage, in theory, is one where both parties are constantly apologizing to each other, asking for and granting forgiveness. No one is ever innocent in a grace-centered marriage. If original sin is as evenly distributed as the Bible claims it is, then even in the most extreme and wounding circumstances, both parties have some culpability.
p. 138: A lot of the everyday sin we commit against each other in our families is because we are expecting them to love us perfectly, and they can’t. I don’t want to diminish the real hurt that we undergo as we live with and around other sinners, but I do want to make sure we have realistic expectations. We expect our parents never to sin against us, our brothers and sisters never to compete with us, our grandparents to always cherish us—expectations that are impossible for anybody to meet. If you want a realistic expectation, here it is: ‘All have sinned and fall short of the glory of God’ (Romans 3:23). Expect to be sinned against. Expect your parents to hurt you and not always be there for you. They are fallen humans…just like you are. Expect your siblings to fight with you and disagree with you. They are also fallen humans…just like you are. Expect your grandparents to make decisions that are unwise at best and unkind or even cruel at worst. They are fallen humans…just like you are.
p. 141: Jesus is your brother; he loved you when you didn’t deserve it. He cares when you forget about him. He lives every day to pray for you. He is always presenting you before God, reminding him that you are part of the family (Hebrews 7:25). You don’t have to look to your past; you don’t have to be defined by how you grew up. You can love the screwed-up family you were born into because Jesus brought you, a total screw-up, in to his family. God’s love for you isn’t based on your performance as a son or a daughter or a brother or a sister. His love is based on the performance of his Son.
p. 191: What if we took the time to really pray before we answered someone? What if we took the time to actually listen to everything they said without formulating some plan of attack to solve all of their problems? What if we actually trusted the Holy Spirit to speak through us. I understand this won’t always work out perfectly. There will be times when you pray and still don’t feel like you have anything constructive to say. How about in those times we just honestly admit that to our friends? In those times, don’t put on the charade of super counselor. Instead reveal that you are weak, but he is strong. In relying on our own wisdom it may be that God has determined that honesty and weakness is exactly what your friend needs to see.
Here is the really crazy good news—the Holy Spirit is strong enough to use all of your mess-ups, all of your failed attempts to help, all of your desire to take his place and be the Savior. He takes all of that and submits it to the will of the Father.
How can you love those who are unlovable? Pray for the help of the Holy Spirit. Pray that he will remind you of the truth and comfort you with the fact that you are loved beyond measure. Ask him to help you love in the face of opposition.
How can you love those who are in difficult circumstances? Pray for and seek after the help of the Holy Spirit. Pray he will remind you that it is not all up to you. Pray he will give you the right words to say or the ability to just be quiet. Pray he will teach you to depend more on his work.
Beloved, he is the Comforter, he is the Helper, he is the Counselor. May he use you and your brokenness to make this power appear as brilliant as it really is.