Daniel Darling is an author, pastor and Christian leader. He currently serves as the Director of The Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary and Assistant Professor of Faith and Culture at Texas Baptist College.
Prior to his leadership of the Land Center, Darling served as the Senior Vice President for Communications of the National Religious Broadcasters. He also has served the Southern Baptist Convention as the Vice President of Communications at the Ethics and Religious Liberty Commission. He has also pastored churches in Illinois and Tennessee.
In Defense of Christian Patriotism offers a clear, thoughtful, and compelling argument for why Christians can (and should) love their country. In a cultural moment when the word patriot is often contested, misunderstood, or just plain lied about, Daniel Darling makes the case that patriotism, rightly ordered, is simply gratitude expressed toward one’s homeland and a commitment to seek its welfare, echoing the call of Jeremiah 29.
Darling suggests that much of today’s toxic political climate stems from a deficit of gratitude and a failure to love our neighbors, especially those with whom we disagree. He dismantles several contemporary misconceptions about patriotism, showing that Christian love for country neither requires blind loyalty nor excuses national flaws.
Throughout the book, Darling presents a balanced, hopeful path forward. In the end the overall message of the book reminded me of both Charles Colson and Tim Keller, two writers he quotes often.
I recommend In Defense of Christian Patriotism to anyone seeking a level-headed, charitable, and biblically rooted vision for Christian engagement in public life.
While I appreciate a good read from perspectives different from my own, I ultimately think this book was not persuasive in convincing me about the biblical approval of patriotism, let alone American exceptionalism. I’m not sure the crux of the issue is “can Christian’s love their country or people that live in their country?” I think many Christians would agree we can. I think the concern is the manner in which we carry that love. I don’t know if I’m convinced if that love should be greater or less than other nations. I can appreciate the need for more gratitude and thankfulness for the context and place God has me, but I find little biblical support for the elevation of one’s national identity over another. Countless New Testament passages cut down these barriers that the author seems to ignore. Moreover, the entire book of Revelation, which depicts empire-like nations as a focal enemy of God, is not discussed once. How can allegiance to empires be congruent with this description of the end times? However, what I did appreciate was the call for more local activism, something I don’t think membership to a political party is necessary for. Finally, the second half of the book seemed to only focus on hot-button cultural issues with which he just seemed to disagree with. Though the author attempted to connect this to the broader narrative of patriotism, I don’t know if I quite followed his logic. Why was there not a critique of issues on the right that run against the grain of the Bible, like immigration or charity?
Darling’s viewpoint here is deeply appreciated. He advocates a genuine love of country while thoughtfully upholding what distinguishes America’s founding principles from those of the rest of the world. He frames the Christian posture toward the nation as living in Babylon rather than viewing America as an Israel-like covenant nation. I can understand both perspectives: Babylon in light of the deep secularism that marks much of the modern world, and Israel (by analogy) in that so many of America’s founding principles align closely with Scripture.
That said, Darling’s commitment to a “Babylon” framework in no way diminishes his patriotism or love of country. In a cultural moment where loving the flag or upholding one’s nation is often mocked or denigrated, it was genuinely refreshing to hear a thoughtful, biblically grounded defense of patriotism articulated so clearly and charitably.
For this reason, I found the book’s earlier, more theoretical section particularly enriching, more so than the later, more practical portion. In conclusion, Darling repeatedly modeled for me what a principled, humble love of country can look like. I hope to mirror that example in the days ahead. God has indeed blessed us with a remarkable place—and a remarkable time—in history.
The first half of this book is very good. It makes a strong case for "Christian patriotism" (which is simply the realization that, just as we love our family, our local church, our neighborhood in a unique way compared to other families, etc., so it is good and right to love our country in a special way). Darling's strength is his use of excellent sources. Three cheers for the multiple Allen Guelzo references.
The back half of the book grows stale. It's more about "how to be a Christian in the world, including politics." Nothing wrong here, but handled in plenty of other places, and with more verve than Darling displays here. Nevertheless, good things of which to be reminded, and it reads fast. So in that sense it's worthwhile to read the whole thing--but especially to affirm patriotism, including the incredibly blessed reasons that America is unique.