This book reminded me why I do/teach yoga. Serious knowledge bombs in this book.
Here are some of my favorite excerpts:
My questions about a career path and listening to gangster rap only confused me more. Were Tupac and Biggie putting me at odds with becoming the yogi I wanted to be? Have you listened to the lyrics that fueled the infamous East Coast/West Coast feud of this era? Great for rap. Bad for ahimsa, the yoga teaching of non-violence.
Mahatma Gandhi put it this way: "Happiness is when what you think, what you do, and what you say are in harmony."
Yoga is like weight lifting for the spirit.
Practicing yoga for its myriad health benefits, while wonderful, is limiting. It's akin to traveling to Italy, with all its exquisitely fresh, local cuisine, to eat PB&J sandwiches the whole time.
The emphasis on yoga's physical practice belies its most fundamental intention - the one from which we can benefit most - an inability to slow own our overstimulated, overtired, incessantly multitasking minds.
Yoga doesn't manufacture a feeling of completeness; it offers tools for becoming present enough to realize it's been there all along.
Deepak Chopra: "You must never, ever, use someone else's map." He was referring to how we lay plans and set intentions, and his point was one I needed to hear. What I eventually came to realize was my truth wasn't their truth. My path wasn't their path. I needed to create my own map.
Happiness is an inside job.
Happier people do not have easier lives, with less hard work, grief, divorce, or financial strain than the rest of us. They're simply more grateful for what they have and choose to be conscious of their contentment more often.
I often joke that no matter how impressive, graceful, or fun a yoga pose looks, it cannot change the quality of their lives in any major way.
How should it be? Notice how your response to this question is an expectation. Not reality. If we are discontented with reality every time it does not go as planed, we lose the skill and gift of santosha.
A belief in the goodness of humanity and one's highest Self are also life-affirming forces cultivated by the practice.
We must be careful not to over-prioritize outward appearances. What would it say about us if we only wanted to be present for ourselves when doing something fanciful? I only want to be with you when you look impressive. That sounds like a death knell for any healthy relationship - with the self or anyone else.
Leave enough gas in the tank to get home safely.
If you struggle with meditation, spend 5-10 minutes contemplating a single image.
In standing balances, remind yourself that the point of the asana is not balancing on one leg, it's focusing the mind on one task at a time.
The purpose of meditation is not to stop thinking. That's impossible. The purpose of meditation is to observe our thoughts and develop the strength to unhook from them, to see them for what they are: passing and impermanent. Random/racing thoughts are not wrong, bad, or a sign of meditating ineptitude. It's simply the way the mind works and a gentle reminder of how infrequently we are fully present in our daily lives. Herein lies yoga's biggest gift: the ability to reconnect and wake up to who we truly are.
Meditation is the natural, graceful state of being yourself and knowing who that is. When we are fully absorbed in the present moment, paying attention on purpose and without judgment, we are meditating.
Enlightenment is not about learning airs or affects, becoming a monk or perfect yogi, it's about regaling your life with realness and compassion.
We're all the same. Everyone has the desire to have a happy life. Consider the magnitude of that statement for a moment. If we could all live by it, it would revolutionize and remedy so many issues of inequality and social injustice.
Stop fleeing the moment and your Self in favor of quick comforts. Look inside. Pull up a chair in the quiet room of your own mind and learn to be comfortable there. Find happiness there. If you can't, you will not find it elsewhere.
It's not about what you do, but rather, why you do it.
What do you want to embody? Seriously. Think about it. Because the answer will be telling, and the actions needed to achieve this state will become easier to identify. If you know how you want to feel, you'll make better choices about how to get there.
The ways in which we choose to move our bodies and nourish ourselves are two of the greatest gifts we are given every day.
The best wellness resource at your disposal is one you already have: your mind. Changing the body starts with changing the way you think.
A spiritual six-pack, if you will.
Celebrate what your body does before how it looks.
We can become so wired that we live our lives through our devices more than our hearts and minds.
We are the most sleep-deprived, in-debt, addicted, obese, and medicated adult generation in history.
The only way to meditate badly is not to meditate at all.
This misconception is what makes meditation difficult. We think we're doing it wrong because we ascribe values of performance to it. We grow frustrated that we can't stop the thinking mind. But here's the thing: the thinking mind can't be stopped, and meditation is not a performance-based activity. Unless there is someone out there who is better than you at being you?
It's only when we're insecure about who we are, what we believe, or what we're practicing that we become anxious or judgmental about how others choose to live.
Gary Snyder: “All of us are apprenticed to the same teacher that the religious institutions originally worked with: reality. Reality-insight says . . . master the twenty-four hours. Do it well, without self-pity. It is as hard to get the children herded into the car pool and down the road to the bus as it is to chant sutras in the Buddha-hall on a cold morning. One move is not better that the other, each can be quite boring, and they both have the virtuous quality of repetition. Repetition and ritual and their good results come in many forms. Changing the filter, wiping noses, going to meetings, picking up around the house, washing dishes, checking the dipstick — don’t let yourself think these are distracting you from your more serious pursuits. Such a round of chores is not a set of difficulties we hope to escape from so that we may do our “practice” which will put us on a “path” — it is our path."
Ralph Waldo Emerson believed that everyone should make his/her own bible. "Select and collect all the words and sentences that in all your readings have been to you like the blast of a trumpet," he advised.
There's a popular Zen saying that the easy path leads to the hard life, and the hard path leads to the easy life. Modern life's easiest path is one that supports and valorizes high-speed distraction, disconnection, entertainment, avoidance, numbing, or shielding by any means necessary. If we're not careful we can stay distracted every hour of every day, while our wholeness remains unknown to us. Modern yoga, by extension, can reinforce or release the energy behind these choices.
We are what we repeatedly do.
We prefer that the elevator doesn't get stuck, it doesn't rain on our wedding day, the economy never tanks, or loved ones never fall ill, but when they do, the spiritual path has not failed us. It's showing us that our devotion to our version of how things should be versus how they are is what causes our suffering. It's giving us a chance to connect to a reserve of strength, empathy, or equanimity we might not otherwise know we had.
"The supreme prayer of my heart . . . is not to be rich, famous, powerful, or too good, but to be radiant. I desire to radiate health, calm courage, cheerfulness, and good will. I wish to live without hate, whim, jealousy, envy, or fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected, ready to say I do not know if so it be, to meet all men and women on an absolute equality, to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too, up to their fullest and best. To that end, I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I will do it, by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, rather than by injunction and dictation. That is to say, I desire to be radiant, to radiate life." -Elbert Hubbard