Spirit possession involves the displacement of a human's conscious self by a powerful other who temporarily occupies the human's body. Here, Seligman shows that spirit possession represents a site for understanding fundamental aspects of human experience, especially those involved with interactions among meaning, embodiment, and subjectivity.
Blending traditional ethnography and neuroanthropology, Seligman details her attempts to study psychophysiology within Candomblé settings in Brazil, particularly spirit possession. What emerges is a more embodied and less essentialized approach to phenomenology with important implications for studying religions, race, class, gender, and varying states of consciousness.