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Kenotic Politics: The Reconfiguration of Power in Jesus' Political Praxis

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How can one reconcile the political nature of Jesus with his disinclination to power? Moore's argument comes in three stages. Part one answers the question 'Was Jesus Political?' by examining Jesus' words and actions that have political import. Part two addresses the issue 'How was Jesus Political?' It concentrates on Mark 10:32-45 as a real articulation of Jesus' political praxis that is consistent throughout Jesus' ministry and teaching. Part three, 'Why did Jesus not openly announce his political role?' examines Jesus' treatment of the Jewish kings of the past, particularly why Jesus, 'meek and mild,' could claim to surpass them in honor.

It is argued that Jesus' disinclination to associate himself with other rulers is not a rejection of a political role. Rather, he lived so consistently with his political praxis of self-abnegation that these other rulers were not appropriate models for Jesus to follow. Furthermore, the very claim to such titles was antithetical to his political praxis which relinquished all aggrandizement to God, who alone could exalt, abase, judge, and rule.

224 pages, Paperback

First published January 1, 2013

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About the author

Mark E. Moore

47 books43 followers
Mark E. Moore is a teaching pastor at Christ's Church of the Valley in Phoenix, Arizona, one of the fastest-growing and most dynamic churches in America. Here he leverages two decades in a college classroom teaching New Testament. His goal is to make Scriptures accessible and relevant to people trying to make sense of Christianity. His two worlds of academic Bible study and practical Christian living come together in this powerful tool called Core 52.

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