This remarkable book shines a fierce light on the current state of liberty and shows how longstanding restraints against tyranny—and the rights of habeas corpus, trial by jury, and due process of law, and the prohibition of torture—are being abridged. In providing a sweeping history of Magna Carta, the source of these protections since 1215, this powerful book demonstrates how these ancient rights are repeatedly laid aside when the greed of privatization, the lust for power, and the ambition of empire seize a state. Peter Linebaugh draws on primary sources to construct a wholly original history of the Great Charter and its scarcely-known companion, the Charter of the Forest, which was created at the same time to protect the subsistence rights of the poor.
Peter Linebaugh is an American Marxist historian who specializes in British history, Irish history, labor history, and the history of the colonial Atlantic.
I tried really hard to like this book. I think the author is probably a great person, and he's obviously super smart and knows a ton and shares my values and has really good intentions.
But the writing in this was unbearable. I felt like I was reading a unedited high school student's research paper--so disjointed, incoherent, jumbled. He bounces around so much between multiple examples, eras, anecdotes and ideas in a single paragraph that the point of what he is saying is usually indiscernible. I feel like he is probably really excited about all the many really interesting historical factoids that are evidence of his claim, to the point that he forgets to actually state that claim, and thinks he can just lay out (in super disjointed fashion) all the historical factoids.
I don't know exactly what the point of this book is...... that the Magna Carta (which may or may not be less important than the Forest Charter?) should be an ensign for liberty? Or that it was in times past? Or that it's used as a symbol to defeat liberty? Or...... something?
A wonderful piece of writing bringing out the history of Magna Carta as well as highlighting its connectivity to the contemporary world. Linebaugh makes a strong argument for the resumption of commoning--a network of personal relationships to the land and the act of communally sharing said land to benefit all rather than the few. The author does a really nice job of pointing out Magna Carta in peoples' struggles around the world--struggles that demand essentially the same things: political freedom and freedom from want and fear. Loved it. As i read, struggles happening in our own community became highlighted in my mind as they relate to Magna Carta. Wonderful book.
Voted Progressive book of the year, it is a well-researched argument on why we still need the commons 800 years after the Magna Carta. Very interesting historical tidbits.
But in the end it is a scattered book. Lots of facts that are not well-integrated into a story that makes sense.
And, the main argument, that the Forest Charter is as important as the Magna Carta (signed the same year), doesn't hold water.
The book was fairly rambling and didn't seem to have much in the way of a coherent thesis, but still an engaging read with a lot of informative or entertaining anecdotes, historical digressions etc.
Linebaugh is all over the territory w/ his history of social (in) justice and MC. If you like Chomsky, you likely will enjoy this book
Notes Magna Carta (MC) P 34 Norman Conquest changes Common Law re: forests & pastures.King took them as private property
Intro Interesting link of common rights to energy sources: wood (thousands of years), coal, oil, gas 2 documents: Charter of the Forest (not necessarily wooded!), & MC 35 Barons, pope, France plot agst King John & MC (1215)
glossary: disaforrestation: remove from royal jurisdiction, ie, give to the commoners 42 list of rights to forests for food, fuel, building materials 26 assarts: araable clearings by grubbing up trees 45 law of the 'land'. MC was a treaty to end a civil war. MC does not list rights. It grants perpetuities 49 Hen8 takes church land and doles out as rewards to supporters - it makes English Land a commodity; Enclosures 54 Summer fests outdoor camps w/ thousands of commoners protesting enclosures and poverty 55 peasant revolt, 1526 Germany 59 the commoner is losing access to the 'commons' 60 'moral econ' - none should profit until all have been fed 65 women lost much w/ lost of commons, and commodification 76-7 women, 1600's, commoners persecuted for defending forest common rights Fields and forests are being enclosed 78 Edward Coke writing book on MC. Charles I prohibits it 83 women demonstrate for rights 94 slavery & enclosures ushered in industrial capitalism 96 blackfacing, a form of protest, became a crime. MC prohibited slavery 97 W. Blackstone law scholar chronicles MC and its many versions 98 South Sea Bubble, 1720, speculation and corruption 99 capital and trace feed global war for colonies & markets 101 blacking again a protest form 102 1700's still half villagers in Eng. Had common grazing rights 124 Decl of Indep. uses MC but fundamentally different. T. Paine & Common Sense -> privitization. Women blacks, indians not granted rights, TP rhetoric on women not withstanding 132 theories of econ development - commons (barbaric) -> capitalism 136 Thomas Spense jailed for his views about public commons. He went farther than TP re equality of resources 140 K. Marx: MC, 10 hr workday; forest customs in Rhineland 141 Goody Blake and Harry Gill; Robin Hood tales; forest rights 144 law/fight for common goes to India 147 Famine, revolt in India, 1876-8 153 Brits use Norman Conquest as example of Indian Control 156 Therstein Veblen reviewed study of India tribal, common land rights [and said??] 161 Kipling, India, Mowgli, Boy Scouts 164 Gandhi studied law 1891. Not clear if he believed in common access 170-1, Quick recap of MC; privitization, commodities, slaves, the loss of the forest charter 187 MC used to defend slave masters and later robber barons 191 2 gaps in the US supreme ct MC refs: Great Depression (communism, etc), lst decades of US as slavery expanded 192 MC orig meaning is inverted and used by ruling class 193 Cleveland MC mural 196 Cleve. labor union movement 200 contrast MC mural in Madison 202 St Paul, International MC Day Assoc. headquarters 203 Cass Gilbert, Supr. Ct Building Arch. -'pretentious building'. Gilbert friend of Mussolini 208 state, us arch, murals, etc have an imperial, western/anglo version of justice 229 Ital. anarchists are sometimes the sculptures of the imperial buildings 233 Basque have heritage of commons 234 Marc Bloc dies in Nazii camp 238 anti-semitism @ MC tmie 239 H. Miller quote: 241 Woody Guthrie 243 Madison US constit. founded for the propertied 248 Native american land in common 257 Mural, Terre Haute Jr High: boy scout troup leveling rifles @ fat diamond wearing capitalists 258 SS became sub for the lost commons 259 1927, more than half of US women not allowed to be jurists 265 Mexico commons repealed as part of NAFTA 273 social history opened light on history of women, common, natives 281 MC appx 296 Great Charter of the Forest
This book follows up on some of the arguments made in Caliban and the Witch, while tying ancient English rights and customs to the commons. It is a sweeping look at anti-capitalistic thought in England and retells much of the history of the time period from the laborer’s perspective, which we don’t often get. I also appreciate the argument that, tho Magna Carta and the Charter of the Forest are English, the ancient rights and customs are not peculiarly English and describe a common way of living across borders, cultures, and oceans.
However, there are some factual errors - I only noticed 2, which were incorrect dates. These could be typos, and I didn’t fact check everything, but it’s enough for me to have high;ignited a bunch of the references for stuff I found important so I could look up the primary sources. Another review calls the writing disjointed. This isn’t incorrect, but it’s definitely a stylistic thing the author is doing on purpose. It’ll work for some and not work for others; I was somewhere in the middle, where it didn’t make the book unreadable but sometimes the point being made was lost because the attempt at poetic prose overshadowed what it was trying to say.
All in all, this is an important book for anybody who is interested in the history of anti-capitalism and is seeking to ground theory into historicism .
Peter Linebaugh's sweeping history of Magna Carta, one of the founding documents of law couldn't come at a better time. This ancient text, with its limits on tyranny, its prohibition of torture, its securing of the right to trial by jury and of course, habeas corpus, has never been needed so much. Under the guise of the war on terror, many governments have sought to undermine these ancient rights and in the first instance Linebaugh's book is a rallying cry to defend them. It is with a only a limited irony that the author can quote a legal expert recently saying "If anyone had told me 20 years ago that fighting for the rights in Magna Carta or the rule of law would be seen as revolutionary behaviour, I would have laughed."
a must-read to understand the insistence of the so-called 'pre-history' of the capitalist mode of production in contemporary social movements revolving around the rights over commons; to see what lies at the 'beginning' of law and what kind of 'omission' coinciding with the period of primitive accumulation serves the rise of bourgeois law based on abstract, universal human rights.
The Magna Carta provides for habeas corpus, trial by jury and prohibition of torture. It was confirmed on September 11, 1217. Someone is fucking with us.
I loved this book and found it both interesting and thought-provoking. I would not have thought to pick up a book about ancient British law, until a dear friend told me about the often lost compendum to the Magna Carta, the Great Charter of the Forest.
Linebaugh does excellent research and analysis on how both the Magna Carta and the Charter of the Forest have been used and abused through the years in the UK and the greater British Empire. The sections on the U.S. and India were particularly of interest to me. The central idea behind the Charter was to preserve the Commons for all people, which clearly goes against the interest of Kings and the Elite and of course corporations. In the U.S. the ideas of both great documents were flipped on their heads to justify corporate personhood, slavery, denying women rights, and stealing land from the indigenous.
This book excited me to envision what a return to the Commons could be here in the U.S. and around the world, and reminded me what exactly the Zapatistas and other indigenous leaders have been fighting for in the face of globalization.
Highly recommended for anyone interested in the Commons, central democratic documents and ideals, a different world, or great writing and political commentary.
I think this book is most compelling not as a legal history but as a political reminder that freedom has always depended on access to land, resources, and shared means of life. At times it romanticises the commons and centres human subsistence over ecological agency but this was really the point- to make rights feel once again rooted in everyday practices and the material world.
The language was definitely confusing to read… but surprisingly I managed to get the major points in the end and I actually quite like it! Maybe if I’d been a history nerd I would’ve loved it because this is a history book after all
A great source of information on a vital lineage of political struggle but ultimately too scattered to be as powerful as it deserves to be. Four rather than three stars due to the wealth of citations that can be drawn on for further study.
I am baffled by Linebaugh's intentions for this book. I once saw him talk, and he seemed so sincere and genuine, and I think because of that I really wanted to like this book more than I did.
It's confusing to me if Linebaugh thinks things like Magna Carta are things we should be striving for, or if the struggle that goes into them is what he wants, or if he simply found many interesting connections between different documents, dates, tendencies, etc. (the september 11th coincidences are one example.)
But I wouldn't ever want to live in the world that produced Magna Carta - kings, merchants, gender divisions, religious tyrants, etc. At times Linebaugh seems to suggest people who don't care about documents and use their own sense of the world to make decisions and defend their actions, but ultimately seems to settle on constitutions to justify thoughts and actions. :(
I will say, though, that when I read when of Linebaugh's books (and I particularly felt it about this one) I get the feeling that he's writing it because he wants to, not because he has to publish or is trying to advance his celebrity, and that means a lot to me as a reader.
Written while reading: So far very well written and flowing. I worry though that Linebaugh thinks documents/constitutions like magna carta are liberatory, when to me they're interesting as a reflection of the social tensions of their time.
Sometimes Linebaugh gets bogged down in the details, but so far I'm loving them all.
Fascinating historical book showing how the enclosure movement has transformed our society from one where a person could live off of the commons to one where that is essentially impossible as everything is private property.
Very informative book. This books shows how the lessons of life can be so short lived. It is amazing how soon it seems we as a society have forgotten or given up on some basic rights we should still fight for and demand.
At times, a fairly frantic review of the continuing relevance of Magna Carta and the Charter of the Forests. Not as fluent as The London Hanged and is, I feel, often overburdened with references.