Psychologist--Priest, Henri Nouwen is the author of 40 books on the spiritual life read widely by Catholics and Protestants. His book The Wounded Healer is required reading for psychotherapists. He taught at the Menninger Foundation, Yale, Harvard and in his last years shared his life with the developmentally disabled at the L'Arche Daybreak community (referring to Noah's ark) in Toronto, founded by Jean Vanier. Here he found in the small society of the handicapped a paradigm for a society governed by fear.
Vanier said to Henri Nouwen at a retreat, "Working with mentally handicapped people, I have come to recognize that all human beings, whatever their condition, are called to intimacy, fecundity, and ecstacy." Jesus refers to this holy triad in John 15 4-17: "Remain in me, and I will remain in you." (15:4) This certainly is an invitation to intimacy. "If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing." (15:5). This is a call to fecundity. "I have told you this so that my joy may be in you and that your joy may be complete." (15:11). Here we have ecstasy. In this book Nouwen shows how the relationship of these three Christian elements are essential to a life of love and hope.
Intimacy is a divine gift allowing us to transcend fearful distance as well as fearful closeness, and to experience a love before and beyond all human acceptance or rejection. The opposite side of the coin of intimacy is solidarity. We cannot claim intimacy with God if we ignore our fellow human beings. It becomes our task to strive toward harmony among all people thereby our "intimacy manifests itself as solidarity and solidarity as intimacy." (Nouwen, p. 45).
Ecstasy comes from the Greek work "ekstasis" where "ek" means out of and "stasis" means to stand still. Nouwen observes, "To be ecstatic literally means to be outside of a static place. Thus, those who live ecstatic lives are always moving away from rigidly fixed situations and exploring new, unmapped dimensions of reality. Joy is always new." (P.,,,,) We can have old pain, old grief, old sadness, but we cannot have old joy. Joy is not being happy with some passing pleasure, but an inner bubbling up which permeates the entire body.
The rarely used word, Fecundity, means fruitful but it is not to be confused with productivity. Students complain of too much homework, deadlines for papers, and preparation for tests. Interestingly, the word "school" comes from "schola" meaning free time. Schools were originally meant to interrupt a busy schedule and make time to contemplate the mysteries of life. Being fruitful I have to give up my defensive life and become vulnerable. When I realize that you and I share some weaknesses and can confess that with each other, then I am vulnerable. This levels the playing field. we have emphasized productivity to the point where competition rules, television advertisements must be adhered to (or you are not going to be good enough), making your quota, earning more money, buying more things and even in our most intimate and vulnerable moments we need to deliver
Nouwen writes much in this book about fear and how it governs our lives. Fear gives our power to act away to another person, a mob or a demagogic government. We echo the refrain "What if. . .?" Fear is a weapon we turn on ourselves. Fear reproduces itself, and like a muscle, gets stronger with use and its prodigy are anger, despair, depression, cruelty, isolation, destruction, and war. When St. John writes "Perfect love casts out all fear," he is talking of God's love. This love, this knowing, grows a feeling of belonging, a feeling of home. "I will dwell in the house of the Lord forever." (Psalm 23)
If we can be disciplined in our spiritual life, we can come closer and closer to home. This involves intimacy with self (through solitude), knowing our Self, our shadows and listening to God. It is here, at home in God, that we can unmask and see through the illusions created by our fears. And finding this home reauires prayer: "Those who have made the prayer of the heart a daily practice come to experience it as a simple, yet beautiful way to their true home. It gradually leads us away from the house of fear and moves us closer to the house of love, God's house." (p..40)
Let me end with the word on one who knew fear and how through her life and work kept it at bay through her love and devotion to God. Ester "Etty" Hillesum was, like Nouwen, born in Holland. Before she and her family were murdered at Auschwitz, she kept a diary that was published posthumously. In it she wrote this prayer:
"Dear God, these are anxious times. Tonight for the first time I lay in the dark with burning eyes as scene after scene of human suffering passed before me. I shall promise You one thing, God, just one very small thing: I shall never burden my today with cares about my tomorrow. . ... I shall try to help You, God, to stop my strength from ebbing away . . . All that really matters is that we safeguard that little piece of You, God, in ourselves. .. . l. defend Your dwelling place inside us to the last. ... And there are those who want to put their bodies in safe keeping but who are nothing more now that a shelter for a thousand fears and bitter feelings. And they say, "I shan't let them get me into their clutches." But they forget that no one is in their clutches who is in Your arms." An Interrupted Life, New York: Pantheon, 1984, pp. 151-52).