I didn't want to read this book but I felt it was important that I did. Once Louise Milligan won the Walkley, towards the end of 2017, I thought this book is obviously regarded as good journalism from within the Australian journalists' community, so again, despite my reluctance, I felt I should read it. I kept putting it off because I thought I might be filled with rage about the abuse and the cover ups and because I am not someone who glories in seeing the mighty fall. Before I read the book, I heard that there were charges against Cardinal Pell, as a perpetrator of child abuse, and I was surprised. I had accepted that much as I disliked his conservative agenda within the Catholic Church, and much as I disliked his lack of empathy, and was annoyed with his reluctance to come home to face the Royal Commission, I found it hard to believe that a perpetrator could rise to the level of Cardinal.
As I followed the Royal Commission through both the newspapers and the amazingly accessible and thorough documentation on their website, I had found it hard to accept his testimony that he never knew anything about the child abuse that was taking place in Ballarat while he was living there, and then while Auxiliary Archbishop of Melbourne he was 'lied to' or 'protected from the truth'. In my mind, he was clearly an arrogant, powerful man who put his own career, and the reputation of the Church above the truth. But a perpetrator? What is the institutional church doing if it can promote a child abuser?
Louise Milligan has written a detailed, thoughtful, and reasonably balanced account of the accusations against him, including well articulated portraits of the people who have accused him. As a responsible investigative journalist she includes verification of the events and facts recounted.
The book covers the history of George Pell's life from young adolescent through to his role at the Vatican, all the while reflecting on his psychological and theological development. She impressively attempts to answer the questions of what was it about the time, place and culture of the Catholic Church that resulted in both the preponderance of child abuse and the cover ups that allowed them to continue. There were shocking stories of institutional neglect, including a Melbourne Parish where for 12 years many members of the community, including adults, children and the school principal, petitioned the Archiodicese to remove a violent, scary and abusive Priest all to no avail. The priest eventually retired. Talk about being powerless in the institutional church.
We know from stories around the world, and from our own Australian stories, that the Catholic Church will hire the most aggressive legal teams and ruthlessly defend the reputation of the church at the expense of the children (who are often adults by the time they are in court). It may be a tactic that wins strategic economic victories for a besieged institution but it lacks any moral or ethical integrity. When Louise Milligan rushed to finish her book (some of that rushing is a little bit present in the editing of the book), Pell was still in Rome and she was by no means certain he would return to face the trial, but he has. His hearing of whether the claims against him should go to trial is in March 2018. There are 50 witnesses to be called. 50! I hope the police have done a good job because the Church that I can no longer respect will be 'ruthlessly defending' the indefensible.