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285 pages, Hardcover
First published October 1, 2014
The Crusades were wars of unprovoked aggression.
The Crusaders were motivated primarily by greed and the prospect for plunder and riches.
When Jerusalem was liberated in 1099, the Crusaders killed all the inhabitants of the city—so much blood was spilled that it ran ankle deep.
The Crusades were colonial enterprises.
The Crusades were also wars against the Jews and should be seen as the first Holocaust.
The Crusades were wars of conversion.
The Crusades are the source of the modern tension between Islam and the West.
Weidenkopf takes us through each of the crusades–although the definition of crusade got looser over the centuries, Weidenkopf sticks mainly with the various confrontations with Islam–and details both the successes and failures. He doesn’t shrink from the abuses perpetrated by crusaders, but he delves into the hows and whys, dismissing the oversimplistic tales of horror and revels the truth of the various actions and motivations on both sides.
I was struck time and again how often it was one decision, one bad move, that would doom a crusade and set back the cause. I also learned some new things myself, including the fact that the famed Saladin was never considered a great warrior by his own people, but it was Christians who elevated his legend, even to the point of naming their children after him! It was only after the rise of Islamic extremism in the 20th century that Saladin became a legend in the Middle East, and specifically Saddam Hussein who styled himself a new Saladin, both of them coming from the same town in Iraq.
I also enjoyed the exposition on both King Richard the Lionhearted–an English folk hero who it turns out was born in France, spoke mainly French, and spent little of his life in England–and King St. Louis IX, the example par excellence of a Catholic king about whom it was said he was the “perfect crusader” and about whom it was said the 13th century was his century more than any other.
So what about that name “crusade”? Are the crusades glorious or are they something of which we should be ashamed? Weidenkopf writes that he uses the word in the same sense as the Hebrew word for glory used in the Old Testament kabod, which means “heavy in weight.” Thus to write of the glory of the crusades is write of their importance to history.
To recognize the glory of the Crusades means not to whitewash what was ignoble about them, but to call due attention to their import in the life of the Church.
Given the many ways the memory of the crusaders has been used and abused in both popular culture and in violent ideologies, we owe it to ourselves to understand the truth of them.
But the time has arrived to change this narrative and present to the modern world the authentic story of the Crusades. For that to occur, Catholics must first learn for themselves the authentic story of the movement that was an integral part of the Church’s history for six centuries. Too many see the Crusades as an aberration in Church history, a sin that should be forgotten and never discussed, swept into the dustbin of history along with equally misunderstood historical cases such as the Inquisition, Galileo, and Pius XII and the Jews. For many Catholics, “the wars of the cross have become like a lingering bad smell in a lavishly refurbished stately home.” The Crusades were an inherently Catholic undertaking. They were promoted by the papacy, encouraged by the clergy, and fought by Catholic warriors. An authentic understanding of the Crusades, rooted in a contemporary perspective, is best achieved by those who believe today what the Crusaders believed. Catholics are uniquely positioned to understand the glory of the Crusades, and to help those outside the Church begin to see it.
Weidenkopf’s The Glory of the Crusades is a good place to start.