In 1700, Latin America and British North America were roughly equal in economic terms. Yet over the next three centuries, the United States gradually pulled away from Latin America, and today the gap between the two is huge. Why did this happen? Was it culture? Geography? Economic policies? Natural resources? Differences in political development? The question has occupied scholars for decades, and the debate remains a hot one.
In Falling Behind , Francis Fukuyama gathers together some of the world's leading scholars on the subject to explain the nature of the gap and how it came to be. Tracing the histories of development over the past four hundred years and focusing in particular on the policies of the last fifty years, the contributors conclude that while many factors are important, economic policies and political systems are at the root of the divide. While the gap is deeply rooted in history, there have been times when it closed a bit as a consequence of policies chosen in places ranging from Chile to Argentina. Bringing to light these policy success stories, Fukuyama and the contributors offer a way forward for Latin American nations and improve their prospects for economic growth and stable political development.
Given that so many attribute the gap to either vast cultural differences or the consequences of U.S. economic domination, Falling Behind is sure to stir debate. And, given the pressing importance of the subject in light of economic globalization and the immigration debate, its expansive, in-depth portrait of the hemisphere's development will be a welcome intervention in the conversation.
Yoshihiro Francis Fukuyama (born 27 October 1952) is an American philosopher, political economist, and author.
Francis Fukuyama was born in the Hyde Park neighborhood of Chicago. His father, Yoshio Fukuyama, a second-generation Japanese-American, was trained as a minister in the Congregational Church and received a doctorate in sociology from the University of Chicago. His mother, Toshiko Kawata Fukuyama, was born in Kyoto, Japan, and was the daughter of Shiro Kawata, founder of the Economics Department of Kyoto University and first president of Osaka Municipal University in Osaka. Fukuyama's childhood years were spent in New York City. In 1967 his family moved to State College, Pennsylvania, where he attended high school.
Fukuyama received his Bachelor of Arts degree in classics from Cornell University, where he studied political philosophy under Allan Bloom. He earned his Ph.D. in government from Harvard University, studying with Samuel P. Huntington and Harvey C. Mansfield, among others. Fukuyama has been affiliated with the Telluride Association since his undergraduate years at Cornell, an educational enterprise that was home to other significant leaders and intellectuals, including Steven Weinberg and Paul Wolfowitz.
Fukuyama is currently the Bernard L. Schwartz Professor of International Political Economy and Director of the International Development Program at the Paul H. Nitze School of Advanced International Studies of Johns Hopkins University, located in Washington, DC.
Fukuyama is best known as the author of The End of History and the Last Man, in which he argued that the progression of human history as a struggle between ideologies is largely at an end, with the world settling on liberal democracy after the end of the Cold War and the fall of the Berlin Wall in 1989. Fukuyama predicted the eventual global triumph of political and economic liberalism.
What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such... That is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.
He has written a number of other books, among them Trust: The Social Virtues and the Creation of Prosperity and Our Posthuman Future: Consequences of the Biotechnology Revolution. In the latter, he qualified his original 'end of history' thesis, arguing that since biotechnology increasingly allows humans to control their own evolution, it may allow humans to alter human nature, thereby putting liberal democracy at risk. One possible outcome could be that an altered human nature could end in radical inequality. He is a fierce enemy of transhumanism, an intellectual movement asserting that posthumanity is a highly desirable goal.
The current revolution in biological sciences leads him to theorize that in an environment where science and technology are by no means at an end, but rather opening new horizons, history itself cannot therefore be said to be, as he once thought, at an end.
In another work The Great Disruption: Human Nature and the Reconstruction of Social Order, he explores the origins of social norms, and analyses the current disruptions in the fabric of our moral traditions, which he considers as arising from a shift from the manufacturing to the information age. This shift is, he thinks, normal and will prove self-correcting, given the intrinsic human need for social norms and rules.
This is a much better book than the previous review and comment indicate. Yes, it's academic, and somewhat dry. Yes, the first chapter 20 pages in leaves the reader wondering where it's headed. However, the rest of the book is masterful in explaining exactly how and why Latin America has fallen behind, comparatively both to the United States, but even more interestingly, to East Asia as well. First-class scholarship, well written, replete with illuminating graphs and charts.
The book is fully in the realm of macroeconomics and political science. One won't find stories here, personal accounts, names and atrocities of major actors, etc. It's not Grillo or Anderson, not drugs and organized crime reporting. It's Latin America for grad students, those who want to really get at the roots of Latin America's problems.
The book is absolutely readable. Set goals, take it a chapter at a time, with the mindset that one's going to learn something(s) in the chapter, and one will - exponentially.
I bought the book because of Fukuyama but I have left it since Fukuyama just write the intro and the first chapter is a very bad translation from what i am certain is an originally Spanish text from Mr Tulio. Looooooooong sentences and miles long parra graphs which makes you loose the idea, the point and the concentration. I wonder if I will pick it up again . Maybe, as chapter two is from Krauze and he does writes in English
Navigates convincingly competing hypotheses ( geographic, cultural, institutional) to explain the development gap beyond the trendy dependencia model offered by Marxists. The case for institutional reform particularly in education promises to reset the institutional equilibrium that has made Latin America teeter between unsustainable populism and unconscionable authoritarianism.