Larry Crabb suggests that the exhortation/accountability and psychological disorder/therapy paradigms are not the most effective and appropriate means for dealing with many kinds of personal problems. Rather, Crabb believes that balm for these problems comes through connecting---when "the life of Christ in one person is poured into another and awakens in the emptiest recesses of that other person's soul the experience of life" (44)---which any Christian (perhaps with some guidance), not just trained professionals, can do. Based on a high view of the new covenant, connecting starts with a vision of the good that already resides in others---good that was implanted in them by the Holy Spirit at salvation---instead of focusing on the residual bad remaining from the Fall.
Unfortunately, although the good implanted by the Holy Spirit is already a part of us, it is many times obscured by the residual bad; so, we must "learn to resist the bad (a process the Puritans called mortifying the flesh) and to release the good (what they called vivifying the spirit)" (73), which Crabb suggests is best accomplished together. Sin, Crabb points out, is "any effort to make life work without absolute dependence on God" (92): depending on our own resources to make life work, reducing the mystery of life to manageable strategies, seeking safety by overly prioritizing the minimization of personal risk, and finding satisfaction where we can. Mortifying the flesh and vivifying the spirit involve reducing our self-reliance and increasing our trust in God, and frequently occur when God leads us through trying times that force our dependence on Him.
Crabb's model of connecting involves three elements:
- Entering into battle of another's soul, siding with their good urges against the bad, resulting in a reduced sense of loneliness
- Developing a vision of the other becoming more like Christ, resulting in motivation to press on toward the prize
- "Releasing the energy of Christ" in oneself on behalf of the other, giving the other a taste of something so sweet---the energy of Christ---that we can settle for nothing less.
Crabb spends the last three chapters describing what these three elements of connection look like.
While Crabb has something intriguing and potentially helpful to say to the Church about the healing power of Christian relationships, he unfortunately takes too long to get to the point. I give four stars for content, but only two stars to the text itself.