Review: The Real Thing, Night and Day, Travesties by Tom Stoppard
I recently hear a technically brilliant, world famous organist and composer play one of his more difficult works. As I expected, it was technically brilliant, and arid. It recalled many technically brilliant works for the piano written during, principally, the Romantic period: brilliant, but arid. Spoiler alert: if technical brilliance is your touchstone in valuing music and drama, skip this review.
“Henry : Or perhaps I’d realize where I’m standing. Or at least that I’m standing somewhere. There is, I suppose, a world of objects which have a certain form, like this coffee mug. I turn it, and it has no handle. I tilt it, and there is no cavity. But there is something real here which is always a mug with a handle. I suppose. But politics, justice, patriotism—they aren’t even like coffee mugs. There’s nothing real there separate from our perception of them. So if you try to change them as if there were something there to change, you’ll get frustrated, and frustration will finally make you violent. If you know this and proceed with humility, you may perhaps alter people’s perceptions so that they believe a little differently at that axis of behavior where we locate politics or justice; but if you don’t know this, then you’re acting on a mistake. Prejudice is the expression of a mistake.” (The Real Thing, p. 52.)
“Ruth: How strange. I had no idea that it was the millionaires who were threatening your freedom to report, Dick [addressed to Dick Wagner, a reporter]. I thought it was a millionaire who was picking up the bill for your freedom to report. In fact, I was discussing this very thing with somebody only yesterday—who could it have been?—oh, yes, it was Alastair [her eight year old son]….(She smiles broadly at Wagner.)
”Wagner: (Sarcastically) Alastair, was it?
“Ruth: ‘Alli,’ I said, ‘how are things in London with all those millionaires controlling your freedom to report?’ ‘I don’t think I quite follow you, Mummy,’ he said. ‘The whole country is littered with papers pushing every political line from anarchy to Zen.’ His theory—Alastair’s theory—is that it’s the very free-for-all which guarantees the freedom of each. ‘You see, Mummy,’ he said, ‘you don’t have to be a millionaire to contradict one. It isn’t the millionaires who are going to stop you, it the Wagners who don’t trust the public to choose the marked card.’ Do you think he’s got something, Dick?” (Night and Day, p. 83)
“ Carr: No, no, no, no, my dear girl—Marx got it wrong. He got it wrong for good reasons but he got it wrong just the same. And twice over. In the first place he was the victim of an historical accident, and in the second place his materialism made a monkey out of him, and of his theory---
“Cecily (coldly): Mr. Tzara, you are insulting me and my comrades---
“ Carr: —and especially of his comrades. The historical accident could have happened to anybody. By bad luck he encountered the capitalist system at its most deceptive period. The industrial revolution had crowded the people into slums and enslaved them in factories, but it had not yet begun to bring them the benefits of an industrialized society. Marx looked about him and saw that the system depended on a wretched army of wage slaves. He drew the lesson that the wealth of the capitalist was the counterpart to the poverty of the worker and had in fact been stolen from the worker in the form of unpaid labor. He thought that was how the whole thing worked. That false assumption was itself added to a false premise. This premise was that people were a sensational kind of material object and would behave predictably in a material world. Marx predicted that they would behave according to their class. But they didn’t. Deprived, self-interested, bitter or greedy as the case may be, they showed streaks of superior intelligence, superior strength, superior morality…[sic] Legislation, unions, share capital, consumer power—in all kinds of ways and for all kinds of reasons, the classes moved closer together instead of further apart. The critical moment never came. It receded. The tide must have turned about the time when Das Kapital after eighteen years of hard labour was finally coming off the press…” (Travesties, p.76 f)
This last, deeply flawed play has some of the best lines of the three:
“ Carr: To be an artist in Zurich, in 1917, implies a degree of self-absorption that would have glazed over the eyes of Narcissus.” (Travesties p. 38)
“Carr: …I had no idea that poets nowadays were interested in literature.” (p. 42)
“ Carr: Unrelieved truthfulness can give a young girl a reputation for insincerity. I have known plain girls with nothing to hide captivate the London season purely by discriminate mendacity.” (p. 43)
Yes, I remember when dramatic tension and poetic expression ceded to intellectual pretention in plays. The hint of a “new” idea, including the idea that one watching a drama should think, stimulated hosannas from critics. Dramas turned into scripted essays, and finally led to the absurdity of “dramas” like Waiting for Godot.
Mr. Graziano is the author of From the Cross to the Church: the Emergence of the Church from the Chaos of the Crucifixion.