"The course of true love never did run smooth;" is a famous, often-quoted line - a truism throughout all ages and cultures. Where does it come from? It is spoken by a character called Lysander, in Shakespeare's play A Midsummer Night's Dream, and articulates possibly the play's most important theme.
A Midsummer Night's Dream is a fanciful tale, full of poetry and beautiful imagery, such as,
"I know a bank where the wild thyme blows,
Where oxlips and the nodding violet grows,
Quite over-canopied with luscious woodbine,
With sweet musk-roses and with eglantine:"
and,
"Weaving spiders, come not here;
Hence, you long-legg'd spinners, hence!
Beetles black, approach not near;
Worm nor snail, do no offence."
It is thought that A Midsummer Night's Dream was written between 1595 and 1596, probably just before Shakespeare wrote "Romeo and Juliet", although both underwent many revisions, both on-stage and off. And as with all Shakespeare's plays, it is impossible to be sure of any dates or an exact order. Unusually, the main plot seems to have been entirely his own invention, although some characters are drawn from Greek mythologies. Theseus, for instance, the Duke whom we learn at the start of the play is to marry the Amazon queen Hippolyta, is based on the Greek hero of the same name. Plus there are many references to Greek gods and goddesses in the play. The play is set in Athens, and there is a "play within a play" (a theme to which Shakespeare returned time after time) which is based on an epic poem by the Roman poet Ovid.
The play also includes many English fairy characters such as "Puck" - or "Robin Goodfellow", to give him his alternative name. "Robin Goodfellow" is a particularly English figure, who was very popular in the sixteenth-century. Fairies had been very much respected and feared for time immemorial. People were in awe of their magical powers. They were believed to often be mischievous at the very least, if not positively malignant, and names such as "Goodfellow" were meant to appease or pacify them, so as not to incur their vengeance. The moon was a source of myth and mystery, to be wondered at and its influence possibly feared. Oberon's,
"Ill met by moonlight, proud Titania"
And Puck's,
"Now it is the time of night,
That the graves, all gaping wide,
Every one lets forth his sprite,
In the church-way paths to glide:"
are indicative of the audience's superstitions and the common beliefs of the time. Many such elements in Nature were viewed as supernatural; what we now term "pagan" was the norm, and although people were fascinated by the fairies and "little people", they also feared them. Puck's comment,
"Lord, what fools these mortals be!"
could be voiced by any fairy up to mischief. The woodland at night would be both enchanting and thrilling to an Elizabethan audience - an unpredictable place of danger and possible bewitchment. The fantastical atmosphere, and the magic of the surreal fairy sphere which Shakespeare conjures up, are important and unique elements of this play.
The third component is the depiction of ordinary working trade and craftsmen in London of the time, and the theatrical conventions such as men playing the roles of women. The scenes where these foolish and absurd characters are involved provide much of the humour. They often make laughing stocks of themselves via Shakespeare, for our entertainment, and although much of this play seems strange and whimsical to a modern audience, it is classed as one of his comedies. It is completely different from any other of the plays which Shakespeare had written up to that point, although some of the themes present themselves again in "Romeo and Juliet", but given an entirely different emphasis and dramatic intent.
One such theme is the ownership of females by their father. The play opens with Egeus asking for Theseus's support, in insisting that Hermia (Egeus's daughter) should marry whom he chooses,
"As she is mine, I may dispose of her:
Which shall be either to this gentleman
Or to her death, according to our law"
(The third choice, if his daughter refuses to do her father's bidding, is for her to live a life of chastity as a nun, worshipping the goddess Diana.) This was the prevailing ethos in Elizabethan times, and there is no question that a daughter was the legal property of her father. Additionally, a common justification for choosing a future husband for his daughter could be summed up in the idea that "love is blind". Egeus is not merely insisting on his rights as a father, but wants the best for his daughter, and according to the Elizabethan view, thinks that an arranged marriage is the best way of protecting her from any irrational romantic nonsense.
Hermia herself is refusing to submit to her father's demands, as she is in love with Lysander. This theme, of a young girl's rebellion against her father, is against all conventions of the time, and is taken up with a devastating conclusion in "Romeo and Juliet." Shakespeare's own views on the power of love are unclear. Helena says,
"Love looks not with the eyes, but with the mind;
And therefore is wing'd Cupid painted blind:"
which could easily be the author's voice, and tends towards the opposite view. Perhaps one could speculate that this could have been the reason why he developed the idea further, to make a much more serious statement in his tragic play.
A Midsummer Night's Dream, however, is a much more frivolous and fanciful affair. Not one love affair but three are intertwined throughout the play. Demetrius, whom Hermia has been commanded to wed, is in turn loved by Helena. So Hermia loves Lysander, and Lysander loves Hermia. Helena loves Demetrius - but Demetrius also loves Hermia rather than Helena. So one young woman has two suitors, the other none, but since four are involved the audience are hoping for a traditional "happy ending". In the meantime, there are plenty of chances for misunderstandings.
As the play proceeds we are invited to laugh at this hapless group, in their lovelorn afflictions, rather than feel any true sympathy, because the whole affair is portrayed in such a light-hearted way, as opposed to the tragic story of young love, "Romeo and Juliet", which has probably not yet been completed. In that play there is tension throughout, and the sure knowledge, (as the audience had been told in the prologue) that there would be no happy outcome. Here we are free to poke fun at the young lovers' "torments", as we are fairly sure of everything ending happily.
Other characters who become involved in the confusion are "Titania", queen of the fairies, and "Oberon" king of the fairies. Shakespeare has taken the character of "Titania" from Ovid's "Metamorphoses", and his "Oberon" may have been taken from the medieval romance "Huan of Bordeaux", translated by Lord Berners in the mid-1530s.
In A Midsummer Night's Dream, Oberon is jealous of Titania's favourite, a changeling Indian child. She is keeping the child as a page, but Oberon wants to train him as a knight. All the young lovers from Athens, plus the main fairy characters, are in the woodland for various reasons at the same time. The woodland of course being also the realm of the fairies, much confusion is bound to follow. The audiences of the time will have greatly anticipated and appreciated this devilment, as "Robin Goodfellow"'s pranks and tricks will have been well known to them.
To a modern audience, the events seem farcical, and the play does require quite a leap of faith to enjoy the fairytale whimsy of the woodland scenes. Nevertheless, the scenes of passion between the beautiful, graceful Titania and the clumsy Bottom, with a grotesque ass's head, are so incongruous that its humour is timeless and crosses any boundaries with ease.
There are other "opposites" which tickle our funnybones even after so many centuries. Helena is tall, a "painted maypole", whereas Hermia is short, "though she be but little she is fierce," and both their scuffles and the enchanted lovers' declarations seem deliberately ridiculous in this context. They are overly earnest and serious - and followed immediately by joking, merry, clumsy workmen. All the fairies are ethereal, Titania being particularly beautiful; all the craftsmen earthy and clumsy, Bottom being particularly grotesque. Puck plays pranks, whereas Bottom is an easy and natural victim. Puck uses his magic with ease, whereas the craftsmen's attempts to stage their play is laborious and ridiculous by contrast. The incompetent acting troupe's enactment of the "play within a play", "Pyramus and Thisbe", is still humorous even now. Juxtaposing these extraordinary differences to exaggerate the contrast, meant that Shakespeare ensured laughs from his audience, while heightening the surreal fantastical elements.
The idea of dreams is perhaps the central pivot of the play. Events happen in a haphazard fashion, and time seems to lose its normal motion and progress. No one in the woodland scenes is ever in control of their environment - even Puck makes mistakes with his love potions. He gleefully revels in such mistakes,
"Lord, what fools these mortals be!
...
"Then will two at once woo one, -
That must needs be sport alone;
And those things do best please me
that befall preposterously."
Yet Theseus and Hippolyta are always entirely in control of their rational world. The audience is given no explanation for the fantastical woodland sphere, with its illusions and fragile grip on reality. Shakespeare is clearly manipulating our sense of understanding throughout, inducing a dream-like feeling to the action.
The love potions are magical or supernatural symbols of the power of love itself, inducing the same symptoms that true romantic lovers exhibit in their natural state, of unreasoning, fickle and erratic behaviour. No one who has been given a love potion in the play is able to resist it, much as falling in love appears to others to be inexplicable and irrational.
Towards the end of the play we have a delightful rendering of the bumbling tradesmen's attempts to stage "Pyramus and Thisbe," which Shakespeare has taken from Ovid's epic poem "Metamorphoses". He also incidentally uses the plot again for "Romeo and Juliet", which seems quite bizarre, given the way it is used as a ludicrous farce here. Theseus and Hippolyta are well aware that the enactment of this play may be farcical and clumsy. They have been warned by Philostrate that the production is by "hard-handed men", (or as Puck calls them "rude mechanicals") and that their production is,
"Merry and tragical! tedious and brief
That is, hot ice and wondrous strange snow"
and this adds to their anticipation. And Theseus will welcome the diversion of such fancies. His wise words earlier, about his world of the rational,
"Lovers and madmen have such seething brains,
Such shaping fantasies, that apprehend
More than cool reason ever comprehends"
could refer both to the action which we have seen so far, and the workmen's play we are about to see.
The audience views this absurd little play through the eyes of Theseus and Hippolyta. The young Athenian lovers are also present, having been satisfactorily paired off, as we suspected they would be. Everyone is relaxing and poking fun at the hapless players,
"This is the silliest stuff I ever heard"
protests Hippolyta, but Bottom, the bumbling buffoon, breaks out of character every now and then, to earnestly assure his audience that all is as it is meant to be - they merely need to keep watching and they'll understand...
Shakespeare has written their performance as a delicious satire of the overly melodramatic earlier actions of the young lovers, and recognising this makes it even more hilarious to the audience. The young Athenians' overpowering emotions are made to seem even more ridiculous by virtue of these clumsy actors and this provides a comic ending to the play. Since the Pyramus and Thisbe of the craftsmen's play were themselves facing parental disapproval, it encapsulates and echoes the whole play within which it is set.
The final speech by Puck highlights the thematic idea of dreams. If the audience does not care for the play, he says, or if we have been offended by it, then he suggests it should be considered as nothing but a dream. It is interesting that the fairies are all still present as the wedding are about to take place. Shakespeare's message is not entirely clear here; it is as if he is merging the fairies and their magic with Theseus and Hippolyta's rational world. Perhaps it is to convey that we will never be free of the irrationalities and unpredictabilities of romantic love; either that or that the fairy folk will always be around us to create havoc. The workmen's play was mocked by Theseus and Hippolyta, perhaps the message is that human behaviour and ceremonies of the larger play, that is the real rational world, are unknowingly mocked by the fairy folk. Who knows?
A Midsummer Night's Dream is not one of Shakespeare's greatest masterpieces. Although it remains popular and is staged quite regularly, this may be down to imaginative staging and the exceptional production values we now have. On the page it reads as an inconsequential play, all whimsy, candyfloss and fluff. It is both significant and noticeable, how Shakespeare revisited some of the themes here, in "Romeo and Juliet," but in that play he used them with such skill that he created an abiding and deeply tragic drama. In both plays we have the intoxicating and overwhelming influence of romantic love, the powerlessness of young women to rise up against their families and conventions, and the "potions" to influence a particular course of events; all those elements are here too, but combined to make a fantastical, frivolous, illusory bit of nonsense.
However there is much beautiful poetic imagery in this play, such as,
"My soul is in the sky"
"Swift as a shadow, short as any dream;"
"...by thy gracious, golden, glittering streams" and,
"O, how I love thee! how I dote on thee!" (even if this last is to an ass...)
Yes, A Midsummer Night's Dream does provide a few smiles even now. And if your taste runs to flights of fancy; if you like to read tales of fairies such as Peas-Blossom, Cobweb, Moth and Mustard-Seed, using language and imagery such as,
"Those be rubies, fairy favours,
In those freckles live their savours:"
"[I] heard a mermaid, on a dolphin's back..." or
"Yet mark'd I where the bolt of Cupid fell:
It fell upon a little western flower,
Before milk-white, now purple with love's wound,
And maidens call it love-in-idleness"
if you are attracted by gauzy fragility and a sense of illusion, then you may enjoy the fantasy and whimsy of Shakespeare's play. For as "The Bard" says,
"... as imagination bodies forth
The forms of things unknown, the poet's pen
Turns them to shapes and gives to airy nothing
A local habitation and a name."