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ST. THÉRÈSE OF LISIEUX - The Little Flower of Jesus
St.Therese of Lisieux, also known as the Little Flower of Jesus, was born Marie Francoise Therese Martin. This is her holy story told by her and translated by Thomas Taylor.
281 pages, Kindle Edition
First published February 7, 2011
8 people want to read
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Thérèse of Lisieux
200 books369 followersSaint Thérèse de Lisieux or Saint Thérèse of the Child Jesus and the Holy Face, born Marie-Françoise-Thérèse Martin, was a French Carmelite nun. She is also known as "The Little Flower of Jesus". She was canonized by the Roman Catholic Church May 17, 1925.
She felt an early call to religious life, and overcoming various obstacles, in 1888 at the early age of 15, became a nun and joined two of her older sisters in the enclosed Carmelite community of Lisieux, Normandy. After nine years as a Carmelite religious, having fulfilled various offices, such as sacristan and novice mistress, and having spent the last eighteen months in Carmel in a night of faith, she died of tuberculosis at the age of 24. The impact of her posthumous publications, including her memoir The Story of a Soul was great, and she rapidly became one of the most popular saints of the twentieth century. Pope Pius XI made her the star of his pontificate. She was beatified in 1923, and canonized in 1925. The speed of this process may be seen by comparison with that applied to a great heroine of Thérèse, Joan of Arc, who died in 1431 but was not canonized until 1920. Thérèse was declared co-patron of the missions with Francis Xavier in 1927, and named co-patron of France with Joan of Arc in 1944. On 19 October 1997 Pope John Paul II declared her the thirty-third Doctor of the Church, the youngest of all Doctors of the Church, and only the third woman Doctor. Devotion to Thérèse has developed around the world.
Thérèse lived a hidden life and 'wanted to be unknown' yet through her writings—as well as her spiritual autobiography she left letters, poems, religious plays, prayers and various notes, and her last conversations were recorded by her sisters—and thanks to the photographs taken inside the Lisieux Carmel by her sister Céline, she became known to, and later seen by, millions of men and women. According to one of her biographers, Guy Gaucher, after her death, "Thérèse fell victim to an excess of sentimental devotion which betrayed her. She was victim also to her language, which was that of the late nineteenth century and flowed from the religiosity of her age." Thérèsè herself said on her death-bed : "I only love simplicity. I have a horror of pretence", and she spoke out against some of the Lives of saints written in her day :" We should not say improbable things, or things we do not know. We must see their real, and not their imagined lives." The critic Marina Warner observed that the excesses sometimes associated with her cult should not blind one to the heroism of her, "struggle to be good, and the radical affirmation of ordinary lives that her sainthood stands for."
The depth of her spirituality, of which she said "my way is all confidence and love," has inspired many believers. In the face of her littleness and nothingness, she trusted in God to be her sanctity. She wanted to go to Heaven by an entirely new little way. "I wanted to find an elevator that would raise me to Jesus." The elevator, she wrote, would be the arms of Jesus lifting her in all her littleness.
The Basilica of Lisieux is the second greatest place of pilgrimage in France after Lourdes.
She felt an early call to religious life, and overcoming various obstacles, in 1888 at the early age of 15, became a nun and joined two of her older sisters in the enclosed Carmelite community of Lisieux, Normandy. After nine years as a Carmelite religious, having fulfilled various offices, such as sacristan and novice mistress, and having spent the last eighteen months in Carmel in a night of faith, she died of tuberculosis at the age of 24. The impact of her posthumous publications, including her memoir The Story of a Soul was great, and she rapidly became one of the most popular saints of the twentieth century. Pope Pius XI made her the star of his pontificate. She was beatified in 1923, and canonized in 1925. The speed of this process may be seen by comparison with that applied to a great heroine of Thérèse, Joan of Arc, who died in 1431 but was not canonized until 1920. Thérèse was declared co-patron of the missions with Francis Xavier in 1927, and named co-patron of France with Joan of Arc in 1944. On 19 October 1997 Pope John Paul II declared her the thirty-third Doctor of the Church, the youngest of all Doctors of the Church, and only the third woman Doctor. Devotion to Thérèse has developed around the world.
Thérèse lived a hidden life and 'wanted to be unknown' yet through her writings—as well as her spiritual autobiography she left letters, poems, religious plays, prayers and various notes, and her last conversations were recorded by her sisters—and thanks to the photographs taken inside the Lisieux Carmel by her sister Céline, she became known to, and later seen by, millions of men and women. According to one of her biographers, Guy Gaucher, after her death, "Thérèse fell victim to an excess of sentimental devotion which betrayed her. She was victim also to her language, which was that of the late nineteenth century and flowed from the religiosity of her age." Thérèsè herself said on her death-bed : "I only love simplicity. I have a horror of pretence", and she spoke out against some of the Lives of saints written in her day :" We should not say improbable things, or things we do not know. We must see their real, and not their imagined lives." The critic Marina Warner observed that the excesses sometimes associated with her cult should not blind one to the heroism of her, "struggle to be good, and the radical affirmation of ordinary lives that her sainthood stands for."
The depth of her spirituality, of which she said "my way is all confidence and love," has inspired many believers. In the face of her littleness and nothingness, she trusted in God to be her sanctity. She wanted to go to Heaven by an entirely new little way. "I wanted to find an elevator that would raise me to Jesus." The elevator, she wrote, would be the arms of Jesus lifting her in all her littleness.
The Basilica of Lisieux is the second greatest place of pilgrimage in France after Lourdes.
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Displaying 1 - 2 of 2 reviews
February 22, 2023
Những điều nhỏ bé đơn sơ, chân thành thôi, nhưng đã dệt nên một vị thánh vĩ đại. Làm những việc nhỏ, người ta xem là bình thường, nhưng chính sự hy sinh lặp đi lặp lại ngày qua ngày đó làm nên nhữngviệc lạ vùng.
Đời thường, nhiều khi ta thấy khó khăn là chán nản và khó có lòng hy sinh để cứu rỗi các linh hồn qua việc hàm mình. Nền tội cho chính mình và thay cho người khác, phi thường đó, khó đó. Nhưng nhờ ơn Chúa giúp chắc mỗi người chúng ta sẽ cố một chút sẽ được.
Đời thường, nhiều khi ta thấy khó khăn là chán nản và khó có lòng hy sinh để cứu rỗi các linh hồn qua việc hàm mình. Nền tội cho chính mình và thay cho người khác, phi thường đó, khó đó. Nhưng nhờ ơn Chúa giúp chắc mỗi người chúng ta sẽ cố một chút sẽ được.
August 28, 2019
I thought I'd leave my comfort zone and actually read a religious book but I can't really get on with it. I know very little about the Catholic religion and even less about France, especially in the time period this book is set in. So, I'm going to give up on it and at some point release it in the hope that it will find a more appreciative reader.
Displaying 1 - 2 of 2 reviews