"When Jesus' followers asked what to do about the weeds in the harvest field, He said to treat them the same as the wheat, 'because while you are pulling the weeds, you may uproot the wheat with them' (Matthew 13:29). There was one Judas, but eleven disciples who were forever transformed by Jesus' broken body. The risk of encountering a few weeds is not sufficient reason to avoid the whole field of human suffering, because I assure you, identifying with the wheat but not the weeds is a gross overestimation of our own station. The correct character to identify with here is the weed shown mercy, not the Savior capable of discerning the human heart." (63)
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"I worry sometimes that it is impossible for me to truly identify with Christ since I am at the top of the global food chain: white, American, educated, affluent, healthy, Texan (wink). I'm at the apex on the pyramid scheme, already enjoying every benefit and advantage everyone else is laboring for. The rest of the world struggles with hunger and sickness, but we have to conquer the diseases of greed and ego, which are notoriously harder to cure. When Jesus said, 'It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God' (Matthew 19:24), I now understand that's me. And you. The higher we are, the harder it is to adopt the heart of Christ. I suppose that's why Americans are the richest people on the planet but plagued with depression, suicide, and loneliness. We're furthest from the freedom that exists only at the bottom, and money can't buy that liberation." (78)
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"Having Jesus as Judge, like we see in Matthew 25, is something akin to having your Grana double as your principal. No one loves me more than Jesus. No one is more on my side. No one is more obsessed with His sons and daughters. No one else laid down His life to defend me. It's walking into court and finding out your best friend is hearing the case. If Jesus as Judge used to scare me, now it comforts me because 'there is now no condemnation for those who are in Christ Jesus' (Romans 8:1). The Judge also goes by the name Friend. His justice is constructed on mercy, and I'll never stand before a Judge more determined to bring about my liberation." (100)
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"As for me, I'm going to gamble on the fact that Jesus didn't have much patience with believers who attempted to limit the scope of ' who my neighbor is' to the fewest possible people (see Luke 10:25-37). Jesus always colored outside of the lines here, extending grace and healing to those well beyond His people group. He often healed people first; they believed second. If I'm wrong, the worst thing that could happen is that some desperate people are cared for, and I'm guessing Jesus will look the other way. He seems to favor unmerited grace. To me, this is a wheat-and-weeds issue, and since that's not my call to make, I'll just err on the side of mercy and let Jesus sort it out at the harvest." (107)
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[Matthew 25:41-45] "Never once did Jesus charge them with something they did wrong. His entire indictment was on what they didn't do right. It was a sin of neglect, a crime of omission. And it went far beyond ignoring poverty. Jesus explained that when we ignore the least, we ignore Him. No amount of spinning or clever justification can neutralize Jesus' point. If we claim affinity for Christ but turn a blind eye to those He identified Himself with, there is no honor in that. There is no truth in it." (126-7)
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"Believer, your life is too essential to waste on pettiness or word wars, green or ladder climbing, anger or bitterness, fear or anxiety, regret or disappointment. Life is too short. We must run, not walk, the way of Isaiah 58, embracing authentic faith manifested through mercy and community. Living on mission requires nothing less. It is a grand adventure, a true voyage into the kingdom of God. Would you lose days, months, years pointing fingers and quarreling, or would you rather break yokes of oppression? Imagine what would happen if we all chose the latter.
"Our light would rise in the darkness, indeed." (182)
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"When a Christian consistently treats someone with compassion or demonstrates integrity at work, the gospel wins a hearing. We can continue to invite unbelievers to church, but we must first invite them into our lives. Have them over, go to dinner, welcome them in. Create a safe place for them to belong without agenda; they needn't worry about following our Christian rules yet (or pretending to in front of us). We must become their advocates, embracing them as dear friends so they might one day feel comfortable belonging with us. This is not a strategy for rapid church growth, but the patient hard work of love is the way of Christ. It is the subversive path into the kingdom." (205)
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"Love has won infinitely more converts than theology. The first believers were drawn to Christ's mercy long before they understood His divinity." (206)
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"As we engage a broken world, standing stubbornly on principle or privilege indicates an immature heart that prefers to be right rather than seek the redemption of his neighbor. When we lead with doctrine before love, we brutalize the spirit of the doctrine we're prioritizing. Insisting that unbelievers or disoriented believers defer to our convictions is the quickest way to repel them from God. Even if our posture isn't arrogant, broadcasting our extreme Christian principles without sensitivity makes us seem so weird that we'll lose credibility anyway." (211)