Carpenter sees a design in nature that did not arise from randomness, but from an ancient intelligence. He makes it clear that it is not a personal god like that of the Abrahamic religions, but an impersonal god of forces. He says that historical scriptures are taken as literal accounts of past events and certain futures.
"Abstract notions of a superintelligence are not conventional in monotheistic religions and are largely the result of the impact of modern physics, including quantum physics, and astronomy." Loc. 382
He has obviously never read the fist century allegorical exegete Philo of Alexandria, who says of Moses;
"...who had learnt from the oracles of God the most numerous and important of the principles of nature, was well aware that it is indispensable that in all existing things there must be an active cause, and a passive subject; and that the active cause is the intellect of the universe..."
Philo of Alexandria; Marsh, E.C.; Yonge, C.D.. The Works of Philo Judaeus of Alexandria (Kindle Locations 117-119).
The author is no Bible scholar. He makes this puzzling statement, claiming that Abraham referred to a Sumerian God.
"Abraham left his home city of Ur in Sumer to travel to Egypt he refers to ‘the God of our Fathers’ - meaning his family’s ancestral deity." Loc. 1091
Abraham made no such statement in the Bible. The term 'God of our Fathers' isn't used until Deu 26:7, about 300 years later in the biblical narrative when Moses spoke to those who came out of Egypt.
The author also makes some confusing remarks about science. For instance, in one paragraph he says the atmosphere of Venus is CO2 and then says, "The Venusian atmosphere consists almost wholly of sulphuric acid." The atmosphere of Venus is 96.5% CO2 with sulfuric acid clouds.
Carpenter believes there might be a message from God in the mathematically ordered pattern of the size and movements of the Earth, Moon, and Sun as well as in the complexity of DNA.
"But it is the personal God who causes most problems for mankind and makes it hard or impossible for believers to think of the vastnesses of space that we have been talking about." Loc. 2568
The book is thoroughly "new age."