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Karma-Yoga and Bhakti-Yoga: The Yoga of Dedicated Action
KARMA-YOGA AND BHAKTI-YOGA describes the method of reaching perfection through daily work and of sublimating human affection into divine love.
242 pages, Kindle Edition
First published February 21, 1955
About the author
Vivekananda
1,876 books1,609 followers"Arise Awake and Stop not til the goal is reached"
Vivekananda left a body of philosophical works (see Vivekananda's complete works). His books (compiled from lectures given around the world) on the four Yogas (Raja Yoga, Karma Yoga, Bhakti Yoga and Jnana Yoga) are very influential and still seen as fundamental texts for anyone interested in the Hindu practice of Yoga. His letters are of great literary and spiritual value. He was also considered a very good singer and a poet.By the time of his death, He had composed many songs including his favorite Kali the Mother. He used humor for his teachings and was also an excellent cook. His language is very free flowing. His own Bengali writings stand testimony to the fact that he believed that words - spoken or written - should be for making things easier to understand rather than show off the speaker or writer's knowledge.
Swami Vivekananda [ স্বামী বিবেকানন্দ ] (1863 – 1902), born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, and bringing Hinduism to the status of a major world religion.
Born in Calcutta, Bengal Presidency, British India (present-day Kolkata, West Bengal, India)
Vivekananda left a body of philosophical works (see Vivekananda's complete works). His books (compiled from lectures given around the world) on the four Yogas (Raja Yoga, Karma Yoga, Bhakti Yoga and Jnana Yoga) are very influential and still seen as fundamental texts for anyone interested in the Hindu practice of Yoga. His letters are of great literary and spiritual value. He was also considered a very good singer and a poet.By the time of his death, He had composed many songs including his favorite Kali the Mother. He used humor for his teachings and was also an excellent cook. His language is very free flowing. His own Bengali writings stand testimony to the fact that he believed that words - spoken or written - should be for making things easier to understand rather than show off the speaker or writer's knowledge.
Swami Vivekananda [ স্বামী বিবেকানন্দ ] (1863 – 1902), born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, and bringing Hinduism to the status of a major world religion.
Born in Calcutta, Bengal Presidency, British India (present-day Kolkata, West Bengal, India)
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Displaying 1 - 21 of 21 reviews
September 5, 2010
This book covers two of the most important spiritual paths of Hinduism in eloquent and evocative language with a direct appeal to the heart.
However, by no means is it restricted to a particular belief or sect. This book is a collection of speeches and writings of Swami Vivekananda on Karma and Bhakti Yoga; the lectures read together very well and if one were not told in advance that this was a collection, it would read just like a book.
Swami Vivekananda has a genius for giving an unexpected angle of thought to these subjects. The logic and reason of these paths are brilliantly treated. We see that these are not doctrinal paths but teachings which are in harmony with modern science and thought. The wisdom of Karma Yoga provides a vital input on leading our lives in the modern age, and Bhakti Yoga, interpreted in such rational language, is as relevant today as it was in ancient times.
It is to the credit of Swami Vivekananda that he makes us realize the importance of these teachings and brings them alive for us. This book is a must for all who wish to practice spirituality in the modern age.
However, by no means is it restricted to a particular belief or sect. This book is a collection of speeches and writings of Swami Vivekananda on Karma and Bhakti Yoga; the lectures read together very well and if one were not told in advance that this was a collection, it would read just like a book.
Swami Vivekananda has a genius for giving an unexpected angle of thought to these subjects. The logic and reason of these paths are brilliantly treated. We see that these are not doctrinal paths but teachings which are in harmony with modern science and thought. The wisdom of Karma Yoga provides a vital input on leading our lives in the modern age, and Bhakti Yoga, interpreted in such rational language, is as relevant today as it was in ancient times.
It is to the credit of Swami Vivekananda that he makes us realize the importance of these teachings and brings them alive for us. This book is a must for all who wish to practice spirituality in the modern age.
September 3, 2007
Simple way to understand one selve
April 3, 2011
A good description of true yoga philosophy and leading, or attempting to lead, a life of virtue.
October 24, 2015
This book i guess,is one of the best work to help understand the Hindu religion from a rational point of view.A complete delight to read.Swami vivekananda breaks the myth and misunderstanding related with yoga and religion in such a holistic way,it becomes difficult to stop reading once we start the book.All praise for this one.
April 25, 2010
I remember reading this book ten years ago and still Vivekananda's words speak louder to me then my own voice. This book is recommended for anyone who's faith needs a good kick in the ass! The translation of this amazing book is flawless!
October 9, 2014
Good book for self visualisation and to control your self and evil karma.
October 29, 2020
5 Stars!
August 29, 2019
Very enchanting
June 30, 2017
Wisdom for life. Read it for my yoga teacher training and found the concepts deeply thought-provoking and applicable to my own Christian beliefs. Definitely changes the way that you think about your day job. If it feels unsatisfying now, reading this book can help you see purpose in work, whatever it is that you do. He also touches on love and virtue in relation to each other, wisdom that young people need these days. Still relevant!
December 13, 2024
Even though at times it was a challenging read, I cannot put less than 5 stars because of the condensed knowledge that has been seeped in the book by no other than Swami Vivekanada. I am always fascinated with the wealth and depth of his knowledge. But I must admit that I enjoyed the last part of the book at most, which consisted of his lecture transcripts. The lucidity and clarity he has when talking about things like religion, yoga, Indian history and devotion to god is just something else. This is definitely a book that need to be opened and re-read once in a while to gain inspiration and clarity in life. Through source of gyāna.
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November 23, 2025I can see why Swami Vivekananda captured the imagination of not only vast multitudes of nationalists in India during the Freedom Struggles but also of the West after the Parliament of Religion. His writings embodies the very essence of the Hindu way of life and philosophy without sounding archaic. I can see why he captured the mind of later geniuses like Sri Aurobindo in the way he captures the discourse of intricate philosophy in easy and flawless language.
August 15, 2025
Expected this to be a rational account of vedic interpretations but was grossly dissapointed with sole reliance on faith to explain most of the claims. The figure as revered as Swami Vivekananda has adopted a "It is true because it is written in vedas" mentality thoughout this book which closes the gates to acceptance of any ideas for me.
November 8, 2019
It's all about Karma at the end of the day...namaslay!!!!
March 31, 2023
Another simple and clear explanation for two important paths of Yoga.
June 19, 2023
Answered a lot of questions about spirituality. Loved every minute of it! Must read
November 26, 2023
A lot of wisdom but mostly known to all of us. A few very rudimentary ideas too which may not be shared by many now.
December 1, 2023
"Karma-Yoga and Bhakti-Yoga" by Swami Vivekananda emerges as a timeless guide to achieving perfection through the profound paths of selfless action (Karma-Yoga) and divine love (Bhakti-Yoga). In this classic work, Swamiji elucidates the transformative power embedded in the performance of daily tasks with a spirit of non-attachment and the elevation of human affection into a sublime connection with the divine!
The essence of Karma-Yoga lies in the art of performing actions without attachment to the fruits of those actions. Swami Vivekananda advocates the idea that true spiritual evolution occurs when individuals engage in their daily duties with a sense of selflessness and detachment from personal gains. The book delves into the philosophy that the motive behind one's actions determines the spiritual value of those actions. Through Karma-Yoga, Swamiji guides readers on a path that leads to the perfection of the soul by transforming mundane tasks into sacred offerings.
Bhakti-Yoga, the path of divine love, is another cornerstone of Swami Vivekananda's teachings. Here, the focus is on sublimating human affection into a profound connection with the divine. Swamiji emphasizes the idea that genuine love, when directed towards the divine, becomes a powerful force that can lead individuals to spiritual fulfillment. Bhakti-Yoga, as presented in the book, is not merely a religious sentiment but a dynamic force capable of transcending worldly attachments and fostering a deep, unbreakable connection with the divine.
Both Karma-Yoga and Bhakti-Yoga are integral components of the broader spectrum of Hindu philosophy. Swami Vivekananda, with his deep spiritual insight, eloquence, and universal compassion, masterfully explores these paths, providing invaluable guidance for spiritual seekers. His teachings offer practical insights that are not confined to a specific religious or cultural context but resonate with the fundamental principles of human existence.
The enduring appeal of "Karma-Yoga and Bhakti-Yoga" lies in its ability to transcend time and cultural boundaries. Swami Vivekananda's teachings remain relevant and accessible to readers across the globe, regardless of their spiritual background. The book serves as a source of inspiration for those navigating the complexities of modern life, offering profound wisdom on how to infuse daily activities with spiritual significance and cultivate a deep, heartfelt connection with the divine.
In conclusion, "Karma-Yoga and Bhakti-Yoga" stands as a testament to Swami Vivekananda's brilliance as a spiritual guide. The book not only elucidates the philosophical underpinnings of Karma-Yoga and Bhakti-Yoga but also provides practical tools for incorporating these transformative practices into one's life. For anyone seeking spiritual enrichment and a deeper understanding of the paths to self-realization, this work remains an invaluable and illuminating guide!
The essence of Karma-Yoga lies in the art of performing actions without attachment to the fruits of those actions. Swami Vivekananda advocates the idea that true spiritual evolution occurs when individuals engage in their daily duties with a sense of selflessness and detachment from personal gains. The book delves into the philosophy that the motive behind one's actions determines the spiritual value of those actions. Through Karma-Yoga, Swamiji guides readers on a path that leads to the perfection of the soul by transforming mundane tasks into sacred offerings.
Bhakti-Yoga, the path of divine love, is another cornerstone of Swami Vivekananda's teachings. Here, the focus is on sublimating human affection into a profound connection with the divine. Swamiji emphasizes the idea that genuine love, when directed towards the divine, becomes a powerful force that can lead individuals to spiritual fulfillment. Bhakti-Yoga, as presented in the book, is not merely a religious sentiment but a dynamic force capable of transcending worldly attachments and fostering a deep, unbreakable connection with the divine.
Both Karma-Yoga and Bhakti-Yoga are integral components of the broader spectrum of Hindu philosophy. Swami Vivekananda, with his deep spiritual insight, eloquence, and universal compassion, masterfully explores these paths, providing invaluable guidance for spiritual seekers. His teachings offer practical insights that are not confined to a specific religious or cultural context but resonate with the fundamental principles of human existence.
The enduring appeal of "Karma-Yoga and Bhakti-Yoga" lies in its ability to transcend time and cultural boundaries. Swami Vivekananda's teachings remain relevant and accessible to readers across the globe, regardless of their spiritual background. The book serves as a source of inspiration for those navigating the complexities of modern life, offering profound wisdom on how to infuse daily activities with spiritual significance and cultivate a deep, heartfelt connection with the divine.
In conclusion, "Karma-Yoga and Bhakti-Yoga" stands as a testament to Swami Vivekananda's brilliance as a spiritual guide. The book not only elucidates the philosophical underpinnings of Karma-Yoga and Bhakti-Yoga but also provides practical tools for incorporating these transformative practices into one's life. For anyone seeking spiritual enrichment and a deeper understanding of the paths to self-realization, this work remains an invaluable and illuminating guide!
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March 15, 2016Karma-Yoga
Traduit de l’anglais par Jean Herbert (Union des Imprimeries, Frameries, Belgique). – Ce livre est, dans l’ensemble, meilleur que le précédent, sans doute parce qu’il touche moins à des questions d’ordre proprement doctrinal et intellectuel ; c’est, si l’on veut, une sorte de commentaire de la Bhagavad-Gîtâ, qui n’en envisage à vrai dire qu’un aspect très partiel, mais qui est en somme acceptable dans les limites où il se tient ; l’idée du swadharma, celle du « détachement » à l’égard des résultats de l’action, sont assez correctement exposées ; mais l’action ne devrait pas être prise seulement sous l’acception trop restreinte du « travail », et, malgré tout, les tendances « moralisantes » et « humanitaires » de l’auteur sont parfois un peu trop sensibles pour qu’on n’en éprouve pas une certaine gêne, quand on sait combien elles sont étrangères au véritable esprit de la doctrine hindoue.
Bhakti-Yoga. Traduit de l’anglais par Lizelle Reymond et Jean Herbert (Union des Imprimeries, Frameries, Belgique). – Il y a dans ce recueil des choses assez hétérogènes, car les considérations sur les Avatâras, sur la nécessité du guru, sur les mantras et les pratîkas (et non prâtikas comme il est écrit par erreur), n’ont pas de rapport direct et spécial avec la voie de bhakti, mais ont en réalité une portée beaucoup plus étendue ; elles se réduisent d’ailleurs ici à des aperçus très sommaires et plutôt superficiels. Quant à la notion même de bhakti, des idées comme celles d’« amour » et de « renonciation » ne suffisent peut-être pas à la définir, surtout si, comme c’est ici le cas, on ne cherche pas à les rattacher à son sens premier, qui est celui de « participation ». Il n’est peut-être pas très juste, d’autre part, de parler de la « simplicité » du Bhakti-Yoga, dès lors qu’on reconnaît qu’il se distingue nettement des formes inférieures de bhakti ; celles-ci peuvent être pour les « simples », mais on n’en peut dire autant d’aucun Yoga ; et, pour ce qui est de l’aspiration vers un « idéal » quelconque, ce n’est plus là de la bhakti, même inférieure, mais un pur enfantillage à l’usage des modernes qui n’ont plus d’attache effective avec aucune tradition. Nous devons aussi noter, comme erreur de détail, la traduction tout à fait fautive de para et apara par « supérieur » et « inférieur » ; on ne peut les rendre que par « suprême » et « non-suprême », ce qui marque une relation totalement différente ; et, étant donné ce à quoi ces termes s’appliquent, il n’est pas difficile de comprendre qu’il y a là beaucoup plus qu’une simple question de mots.
Traduit de l’anglais par Jean Herbert (Union des Imprimeries, Frameries, Belgique). – Ce livre est, dans l’ensemble, meilleur que le précédent, sans doute parce qu’il touche moins à des questions d’ordre proprement doctrinal et intellectuel ; c’est, si l’on veut, une sorte de commentaire de la Bhagavad-Gîtâ, qui n’en envisage à vrai dire qu’un aspect très partiel, mais qui est en somme acceptable dans les limites où il se tient ; l’idée du swadharma, celle du « détachement » à l’égard des résultats de l’action, sont assez correctement exposées ; mais l’action ne devrait pas être prise seulement sous l’acception trop restreinte du « travail », et, malgré tout, les tendances « moralisantes » et « humanitaires » de l’auteur sont parfois un peu trop sensibles pour qu’on n’en éprouve pas une certaine gêne, quand on sait combien elles sont étrangères au véritable esprit de la doctrine hindoue.
Bhakti-Yoga. Traduit de l’anglais par Lizelle Reymond et Jean Herbert (Union des Imprimeries, Frameries, Belgique). – Il y a dans ce recueil des choses assez hétérogènes, car les considérations sur les Avatâras, sur la nécessité du guru, sur les mantras et les pratîkas (et non prâtikas comme il est écrit par erreur), n’ont pas de rapport direct et spécial avec la voie de bhakti, mais ont en réalité une portée beaucoup plus étendue ; elles se réduisent d’ailleurs ici à des aperçus très sommaires et plutôt superficiels. Quant à la notion même de bhakti, des idées comme celles d’« amour » et de « renonciation » ne suffisent peut-être pas à la définir, surtout si, comme c’est ici le cas, on ne cherche pas à les rattacher à son sens premier, qui est celui de « participation ». Il n’est peut-être pas très juste, d’autre part, de parler de la « simplicité » du Bhakti-Yoga, dès lors qu’on reconnaît qu’il se distingue nettement des formes inférieures de bhakti ; celles-ci peuvent être pour les « simples », mais on n’en peut dire autant d’aucun Yoga ; et, pour ce qui est de l’aspiration vers un « idéal » quelconque, ce n’est plus là de la bhakti, même inférieure, mais un pur enfantillage à l’usage des modernes qui n’ont plus d’attache effective avec aucune tradition. Nous devons aussi noter, comme erreur de détail, la traduction tout à fait fautive de para et apara par « supérieur » et « inférieur » ; on ne peut les rendre que par « suprême » et « non-suprême », ce qui marque une relation totalement différente ; et, étant donné ce à quoi ces termes s’appliquent, il n’est pas difficile de comprendre qu’il y a là beaucoup plus qu’une simple question de mots.
September 4, 2014
As pleasure and pain pass before his soul they have upon it
different pictures, and the result of these combined impressions is what is called man's "character". If you take the character of any man, it really is but the aggregate of tendencies, the sum total of the bent of his mind; you will find that misery and happiness are equal factors in the formation of that character. Good and evil have an equal share in moulding character, and in some instances misery is a greater teacher than happiness. In studying the great characters the world has produced, I dare say, in the vast majority of cases, it would be found that it was misery that taught more than happiness, it was poverty that taught more than wealth, it was blows that brought out their inner fire more than
praise.
Knowledge is inherent in man. No knowledge comes from outside; it is all inside. What we say a man "knows", should, in strict psychological language, be what he "discovers" or "unveils"; what a man "learns" is really what he "discovers", by taking the cover off his own soul, which is a mine of infinite knowledge.
different pictures, and the result of these combined impressions is what is called man's "character". If you take the character of any man, it really is but the aggregate of tendencies, the sum total of the bent of his mind; you will find that misery and happiness are equal factors in the formation of that character. Good and evil have an equal share in moulding character, and in some instances misery is a greater teacher than happiness. In studying the great characters the world has produced, I dare say, in the vast majority of cases, it would be found that it was misery that taught more than happiness, it was poverty that taught more than wealth, it was blows that brought out their inner fire more than
praise.
Knowledge is inherent in man. No knowledge comes from outside; it is all inside. What we say a man "knows", should, in strict psychological language, be what he "discovers" or "unveils"; what a man "learns" is really what he "discovers", by taking the cover off his own soul, which is a mine of infinite knowledge.
Displaying 1 - 21 of 21 reviews