My introduction to Alice Munro is Lives of Girls and Women and what a sensory feast this is. Published in 1971, it could qualify as a short story collection for some, a novel for others; the seven titled chapters capable of being read out of order and standing alone as short stories, but all narrated by the same character, teenager Del Jordan as she grows up in the (fictional) southern Ontario town of Jubilee in the 1940s. Under the supervision of her mother Ada, Del determines whether her ideal is a life spent in service of a husband, or dictated by her own choices somewhere else. Of the many approaches to this story, Munro's is marvelously detailed, with a warm touch and unmistakable humanity.
From The Flats Road: The Flats Road was not part of town but it was not part of the country either. The curve of the river, and the Grenoch Swamp, cut if off from the rest of the township, to which it nominally belonged. There were no real farms. There were Uncle Benny's and Potters' places, fifteen and twenty acres, Uncle Benny's going back to bush. The Potter boys raised sheep. We had nine acres and raised foxes. Most people had one or two acres and a bit of livestock, usually a cow and chickens and sometimes something more bizarre that would not be found on an ordinary farm. The Potter boys owned a family of goats, which they turned loose to graze along the road. Sandy Stevenson, a bachelor, kept a little gray donkey, like the illustration to a Bible story, pasturing in the stony corner of a field. My father's enterprise was not out of the way here.
In Heirs of the Living Body: Heart attack. It sounded like an explosion, like fireworks going off, shooting sticks of light in all directions, shooting a little ball of light--that was Uncle Craig's heart, or his soul--high into the air, where it tumbled and went out. Did he jump up, throw his arms out, yell? How long did it take, did his eyes close, did he know what was happening? My mother's usual positiveness seemed clouded over; my cold appetite for details irritated her. I followed her around the house, scowling, persistent, repeating my questions. I wanted to know. There is no protection, unless it is in knowing. I wanted death pinned down and isolated behind a wall of particular facts and circumstances, not floating around loose, ignored but powerful, waiting to get in anywhere.
From Princess Ida: The war was still on then. Farmers were making money at last, making it out of pigs or sugar beets or corn. Possibly they did not mean to spend it on encyclopedias. They had their minds set on refrigerators, cars. But these things were not to be had, and in the meantime there was my mother, gamely lugging her case of books, gaining entry to their kitchens, their cold funeral-smelling front rooms, cautiously but optimistically opening fire on behalf of Knowledge. A chilly commodity that most people, grown up, can agree to do without. But nobody will deny that it is a fine thing for children. My mother was banking on that.
In Age of Faith: "Christ died for our sins," said my mother, jumping up. In the hall mirror she peered aggressively at her own dim face. "Well, well, well. Redeemed by the blood. That is a lovely notion. You might as well take the Aztecs cutting out live hearts because they thought the sun wouldn't rise and set if they didn't. Christianity is no better. What do you think of a God who asks for blood? Blood, blood, blood. Listen to their hymns, that's all they're ever about. What about a God who isn't satisfied until he has got somebody hanging on a cross for six hours, nine hours, whatever it was? If I was God I wouldn't be so bloodthirsty. Ordinary people wouldn't be so bloodthirsty. I don't count Hitler. At one time maybe they would be but not now. Do you know what I'm saying, do you know what I'm leading up to?"
"No," I said honestly.
From Changes and Ceremonies: After this, we talked all the time about these two boys. We called them F.A.'s. It stood for Fatal Attraction.
"There goes your F.A. Try not to faint."
"Why don't you get your F.A. some Noxema for his boils, ugh?"
"I think your F.A. was looking at you but it's hard to tell with his cross-eyes."
We developed a code system of raised eyebrows, fingers fluttered on the chest, mouthed words such as Pang, oh, Pang (for when we stood near them on stage). Fury, double Fury (for when Dale McLaughlin talked to Alma Cody and snapped his fingers against her neck) and Rapture (for when he tickled Naomi under the arm and said, "Out of my way, butterball!)
In Lives of Girls and Women: My mother spoke to me in her grave, hopeful, lecturing voice.
"There is a change coming I think in the lives of girls and women. Yes. But it is up to us to make it come. All women have had up till now has been their connection with men. All we have had. No more lives of our own, really, than domestic animals. He shall hold thee, when his passion shall have spent its novel force, a little closer than his dog, a little dearer than his horse. Tennyson wrote that. It's true. Was true. You will want to have children, though."
That was how much she knew me.
"But I hope you will--use your brains. Use your brains. Don't be distracted. Once you make that mistake, of being--distracted, over a man, your life will never be your own. You will get the burden, a woman always does.”
"There is birth control nowadays," I reminded her, and she looked at me startled, though it was herself who had publicly embarrassed our family, writing to the Jubilee Herald-Advance that "prophylactic devices should be distributed to all women on public relief in Wawanash County, to help them prevent any further increase in their families." Boys at school had yelled at me, "Hey, when is your momma giving out the proplastic devices?"
From Baptizing: This was the first summer my mother and I had stayed in Jubilee, instead of going out on the Flats Road. My mother said she was not equal to it and anyway they were happy as they were, my father and Owen and Uncle Benny. Sometimes I walked out to see them. They drank beer at the kitchen table and cleaned eggs with steel wool. The fox-farming business was finished, because the price of pelts had fallen so low after the war. The foxes were gone, the pens were pulled down, my father was switching over to poultry. I sat and tried to clean eggs too. Owen had half a bottle of beer. When I asked for some my father said, "No, your mother wouldn't like it." Uncle Benny said, "No good ever come of any girl that drunk beer."
That was what I had heard Garnet say, the same words.
Two qualities of Lives of Girls and Women that are noticeable are Alice Munro's taste and her potent descriptive talent. As a storyteller first and foremost, she rejects screeds and dodges political activism. Her stories are calibrated toward Del's self-discovery, where bitterness is smartly balanced against sweetness and sourness. Along with these sensory explorations, Munro has the abilities of a missionary when it comes to recording a Canadian town in the mid-twentieth century. She has John Steinbeck's gift of watching human beings gripped in sloth, envy, lust and other sins and bringing them to life with a splash of wit. It's glorious work.