Published in 1971 and reissued for its fortieth anniversary (with an updated version of the brief one-act play “The Bringer of Water”), Farming: A Hand Book reminds us of what it is to be tethered to place, to tend to something from sowing to harvest, to put your hands in the good, rich soil and be nourished by it, to attune yourself to the rhythms of season and crop, to find meaning and purpose in the simple act of work, to stay in a place long enough for the intimacy of seeing to transform into the gift of being.
It’s easy enough to think these poems antiquated, their pastoral themes representative of a bygone era. Sadly, for many, perhaps they are. For the rest of us, they’re neither old nor old-fashioned but prescient and necessary, urgent even. In “The Wages of History” Berry writes, “… For generations to come we will not / know the decency and the poised ease / of living any day for that day’s sake, / or be graceful here like the wild / flowers blooming in the fields, / but must live drawn out and nearly / broken between past and future / because of history’s wages, / bad work left behind us, / demanding to be done again. And in “Awake at Night,” a lamentation on what was, what could be, and what may be: Late in the night I pay / the unrest I owe / to the life that has never lived / and cannot live now. / What the world could be / is my good dream / and my agony when, dreaming it, / I lie awake and turn / and look into the dark. / I think of a luxury / in the sturdiness and grace / of necessary things, not / in frivolity. That would heal / the earth, and heal men. But the end, too, is part / of the pattern, the last / labor of the heart: / to learn to lie still, / one with the earth / again, and let the world go.
I would argue there is as much activism, however veiled, in Farming as in any collection of Berry’s essays. Likely, some will be drawn to the former, while others to the latter. In either instance, the reader cannot but be moved to see the land, and, by extension, the world in a new light, and, if there is to be any hope of a future not on fire, to reappraise our dual roles as occupants and stewards of this increasingly fragile and interconnected planet.