While a sense of great sadness pervades David Downie's memoir Shadows of Rome, Downie is far too skilled a narrator to overwhelm his reader with a sense of bleakness page by page, and I, for one, found myself looking forward to each new chapter as I read this memoir, wide-ranging as it is in both time and space.
At heart, the tale Downie has to tell as he delves into the history of his Italian mother and her antecedents, and then of his mother's (and, to some extent, of his own and his siblings’) life following his mother's marriage to a American journalist-turned-GI stationed in Italy during and after the Second World War is one of successive intra-family estrangements, punctuated by seemingly crazy outbursts of ebullience on his mother's part.
Running through the narrative like a leitmotiv, too, is Downie's awareness of just what a prominent role fascism played in the fortune's of his mother's family (some of whom were collaborators, while she and her larger-than-life anti-fascist father were not), and how the craven need that fascism apparently satisfies in the hearts of men has remained very much alive in post-war Italy, and indeed in post-war America, where it first surfaced as McCarthyism (Downie's own father, having served in his country's military, was one who subsequently found himself "black-listed") and more recently, of course, in its MAGA guise, concerning which Downie pulls no punches.
Towards the end of this far-ranging assemblage of memories, anecdotes, research and speculation, Downie pauses a moment to reflect on the personality of his journalist father:
He saw no point in telling his or any other story. Each generation, each person, would write their own history, live their own lives. The less said, the better. The less “crepe-hanging” and wallowing the better. He wished everyone well but could not persuade himself that ultimately anything the human species did mattered in the cosmic sense.
Recalling his father in this light, Downie sees himself as his father's "spiritual heir". So why then, he muses, did he choose to "cobble together this unusual personal and family memoir"?
Was it to "come to terms with" his mother? he wonders. Possibly. Was his effort "to capture these shadows of Rome equally an effort to come to grips with my eldest brother’s Evangelical bigotry and zeal? To elucidate the formative steps leading to his bona fide American Fascism?" Almost certainly, Downie concludes - but immediately points out that the forces that molded his own (now wholly estranged) brother "have molded millions of others. Fascism is alive and well worldwide and that’s another reason for any thoughtful, concerned citizen and lover of democracy to scrutinize the past in an effort to understand the present and prepare for what’s to come."
As someone with virtually no knowledge of twentieth century Italian history (apart from what I have already picked up, in fact, from reading some of Downie's fiction) I found "Shadows of Rome" a fascinating primer in what it actually meant in practice to live under Mussolini, and in how the choices people were forced to make at that time could easily tear families apart. I also at least imagine (rightly? wrongly?) that I now have at least some insight into how and why Downie, accompanied by his Parisian-born wife Alison Harris, has preferred to live much of his adult life in France and Italy, rather than in the California of his birth.
It will be interesting to see from here whether Downie's fiction-writing self will be tempted to flesh out, in a way he could not reasonably be expected to flesh out in a memoir like this, some of the intra-family dynamics that worked themselves out in his own family in California in what he has called the "shadows of Rome". Even now, there is still much of this story that I would like to know more about.