Aristotle had a beautiful copy of Homer's poems prepared expressly for Alexander, taking great pains to have it transcribed with perfect correctness, and in the most elegant manner. Alexander carried this copy with him in all his campaigns. Some years afterward, when he was obtaining conquests over the Persians, he took, among the spoils of one of his victories, a very beautiful and costly casket, which King Darius had used for his jewelry or for some other rich treasures. Alexander determined to make use of this box as a depository for his beautiful copy of Homer, and he always carried it with him, thus protected, in all his subsequent campaigns.
Then, too, Alexander, so far as he became personally known, made a very favorable impression upon every one. His manly and athletic form, his frank and open manners, his spirit, his generosity, and a certain air of confidence, independence, and conscious superiority, which were combined, as they always are in the case of true greatness, with an unaffected and unassuming modesty—these and other traits, which were obvious to all who saw him, in the person and [Pg 53]character of Alexander, made every one his friend. Common men take pleasure in yielding to the influence and ascendency of one whose spirit they see and feel stands on a higher eminence and wields higher powers than their own. They like a leader. It is true, they must feel confident of his superiority; but when this superiority stands out so clearly and distinctly marked, combined, too, with all the graces and attractions of youth and manly beauty, as it was in the case of Alexander, the minds of men are brought very easily and rapidly under its sway.
Great generals, like other great men, have often the credit of many exploits which they never perform. It is the special business of poets and historians to magnify and embellish the actions of the great, and this art was understood as well in ancient days as it is now.
It was the custom in those days for the mass of the common soldiers to be greatly influenced by what they called omens, that is, signs and tokens which they observed in the flight or the [Pg 116]actions of birds, and other similar appearances. In one case, the fleet, which had come along the sea, accompanying the march of the army on land, was pent up in a harbor by a stronger Persian fleet outside. One of the vessels of the Macedonian fleet was aground. An eagle lighted upon the mast, and stood perched there for a long time, looking toward the sea. Parmenio said that, as the eagle looked toward the sea, it indicated that victory lay in that quarter, and he recommended that they should arm their ships and push boldly out to attack the Persians. But Alexander maintained that, as the eagle alighted on a ship which was aground, it indicated that they were to look for their success on the shore. The omens could thus almost always be interpreted any way, and sagacious generals only sought in them the means of confirming the courage and confidence of their soldiers, in respect to the plans which they adopted under the influence of other considerations altogether. Alexander knew very well that he was not a sailor, and had no desire to embark in contests from which, however they might end, he would himself personally obtain no glory.
Alexander replied by a letter, expressed in brief but very decided language. He said that the Persians had, under the ancestors of Darius, crossed the Hellespont, invaded Greece, laid waste the country, and destroyed cities and towns, and had thus done them incalculable injury; and that Darius himself had been plotting against his (Alexander's) life, and offering rewards to any one who would kill him. "I am [Pg 145]acting, then," continued Alexander, "only on the defensive. The gods, who always favor the right, have given me the victory. I am now monarch of a large part of Asia, and your sovereign king. If you will admit this, and come to me as my subject, I will restore to you your mother, your wife, and your child, without any ransom. And, at any rate, whatever you decide in respect to these proposals, if you wish to communicate with me on any subject hereafter, I shall pay no attention to what you send unless you address it to me as your king."
Alexander spread his own military cloak over the dead body. He immediately made arrangements for having the body embalmed, and then sent it to Susa, for Sysigambis, in a very costly coffin, and with a procession of royal magnificence. He sent it to her that she might have the satisfaction of seeing it deposited in the tombs of the Persian kings. What a present! The killer of a son sending the dead body, in a splendid coffin, to the mother, as a token of respectful regard!
Alexander retorted and Clitus, rising from his seat, and losing now all self-command, reproached him with severe and bitter words.
"Here is the hand," said he, extending his arm, "that saved your life at the battle of the Granicus, and the fate of Parmenio shows what sort of gratitude and what rewards faithful servants are to expect at your hands." Alexander, burning with rage, commanded Clitus to leave the table. Clitus obeyed, saying, as he moved away, "He is right not to bear freeborn men at his table who can only tell him the truth. He is right. It is fitting for him to pass his life among barbarians and slaves, who will be proud to pay their adoration to his Persian girdle and his splendid robe."
Alexander earned well the name and reputation of THE GREAT. He was truly great in all those powers and capacities which can elevate one man above his fellows. We can not help applauding the extraordinary energy of his genius, though we condemn the selfish and cruel ends to which his life was devoted. He was simply a robber, but yet a robber on so vast a scale, that mankind, in contemplating his career, have generally lost sight of the wickedness of his crimes in their admiration of the enormous magnitude of the scale on which they were perpetrated.