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377 pages, Kindle Edition
First published May 15, 2025
She adds that men who feel urges to be physically violent towards women or children should access help to resolve their problems via behavioural therapy, not enact those urges on inanimate victim substitutes.
Men and women can walk down exactly the same street and have vastly different experiences. The same is true of the online world.
We should be less concerned about what a malevolent AI of the future might do and more concerned with what some malevolent humans are doing right now with existing technology.
Deepfake pornography is a new form of abuse, but its underlying power dynamic is very, very old. [...] In another context, we might call this terrorism. And if we did that, if we used that accurate language and applied the same political and societal response that we should to any form of terrorism, perhaps we would see more appropriate and urgent action being taken as this technology proliferates.
By making these technologies widely accessible, we as a society are giving men a powerful delusion of ownership over the bodies of any women they choose, which in turn is going to have consequences in exacerbating the already dire levels of male violence against women.
Zuckerberg has grandly promised that "in the metaverse, you'll be able to do almost anything you can imagine." Which is the sort of promise that might sound intensely appealing to most men and terrifying to most women.
Just like women-only train carriages, rape alarms, and anti-rape underwear, all we are met with are hundreds of drearily repetitive, victim-blaming "inventions" that reinforce again and again the societal notion that women should be on the alert constantly—constantly responsible for their own safety.
...the more companies make dolls that seem to have minds of their own, the less their male users seem to like them. [...] ...in one chat room dedicated to owners of sex robots, several said they would not want the use of new AI features because they'd rather their doll wasn't speaking for itself.
...trying to position [sex dolls] as socially beneficial conveniently belies the truth that there is an increasing amount of money to be made from facilitating the hyperrealistic simulation of sexual violence.
By suggesting that sex robots are a natural and even altruistic solution to the problem of sexual violence, we ingrain the idea that such sexual violence is biological and unavoidable and can only be mitigated and avoided, not prevented.
I took a pair of latex gloves from the box next to the bed and pushed my fingers inside the doll. It felt like a violation, and I wanted to apologize. I found that I could not look at her face while I did this. What I touched was hard and ridged. I sniffed the holes. They smelled musty—like a mixture of disinfectant and mildew.

She was passive, available, submissive, placid, penetrable, silent, malleable, obedient—everything men have wanted women to be for centuries. It felt like a terrifying regression: and yet this voiceless, powerless body was being offered up to men by other men who call it progress.
...sex workers will likely bear the brunt of any impact on societal norms and attitudes before the ripple effect begins to widely impact other women. Indeed, sex workers, who already experience high levels of physical and sexual violence, have been raising a variety of concerns about sex doll brothels for some years.
...this is about appreciating sex and wanting to save it from being co-opted by the patriarchy to yet another site for oppression and violence.
Over a century later, women remain unable to control the images that are created of them and face abject censure when those images are shared without their consent.
...the very term revenge pornography sexualized and sensationalized what was actually a serious form of abuse. The term pornography shamed victims, implying that their private images were racy and intended for entertainment, while the word revenge suggested some guilt on victims' part that perpetrators were looking to redress.
...you could argue that "AI girlfriends" are more harmful still, because they create an even more explicit and convincing illusion of a woman who is not only eternally subservient but also sublimates that subservience into the long-running pretense of a happy and healthy relationship.
While speaking to an adoring chatbot whose existence revolves around you may temporarily alleviate your loneliness, it cannot tackle what caused it—and worse still, it might exacerbate your social isolation in the long run.
I don't suggest for a second that we should be rejecting AI or preventing technological progress. The opposite is true. AI has the capacity to create such seismic, potentially positive changes in our society that we owe it to ourselves and our grandchildren to get it right.
When countries from around the world gathered for the Paris AI summit in February 2025 and produced an international agreement pledging an "open," "inclusive," and "ethical" approach to AI, both the US and UK refused to sign it. (The UK government cited concerns about national security and global governance, while US Vice President JD Vance told delegates at the summit that pro-growth AI policies should be prioritized over safety.)
The faster that the development of technologies without sufficient supervision or guardrails is allowed to proliferate and the more we normalize and ingrain the misogynistic misuse of technology, the more we risk the erosion of our collective humanity, with potentially catastrophic consequences.