The Primal Vision is widely regarded as one of the most important books ever published on the subject of African Christianity. In a sympathetic and warmly empathetic style, John Taylor tellsof his encountrs with many different African people, and reflects theologically on the conversations he has shared with men, women and children in a wide variety of circumstances. By suggesting that the missionary should listen and learn from indigenous culture, and appreciate his status as a guest, the book points towards a revisionist understanding of Christian mission. John V. Taylor was Bishop of Winchester from 1975-85 and General Secretary of the Church Missionary Society from 1963 to 74. He died in 2001.
Unfortunately, as far as the world of anthropological theological readers goes, this is a widely unknown book. Why it is so unfamiliar is beyond me. I read this book four years ago and attribute a lot of my critical understanding about faith and culture to this book. I am reading another book by John V. Taylor now, and still find that same revelation of ideas that challenge my knowledge as I found in this book many years ago. He writes with gusto about meeting Christian theology with African worldview in very radical terms, yet so beautifully communicated.
Since I haven’t read the book in years, I wouldn’t be able to give a full account on exactly how the read was, or if I have certain criticisms about it, but I will admit that it was a very transforming, break-through type book. Anyone who is interested in either African anthropology or Christian theology in both a both subjective and objective sense should read it.
It’s really a book written by a European for the “European”, or Western, audience and begins by noting how little we really know. From there he takes us on a course of understanding the African concept of self and relationships, how Europeans have patronized myths and imagination, how Christianity is often thought of “white man’s religion”, which finally leads us to learning that true African theology is not syncretism , as we might know it, but understanding. It’s a whirlwind of concepts and a challenge to comprehend at times, but Taylor floods his arguments with references and examples and therefore provides, I think, the simplest way for Westerners to understand African thought.
This is one of those life-changing books, which changed my attitude to a lot of things, and taught me things that proved useful in later life.
It is part of a series of books on Christian presence among other religions -- in this case the religions of sub-Saharan Africa. John V. Taylor, a British Anglican, served in East Africa, and read widely in books about other parts of Africa. He noted that in much of Africa Christianity was a classroom religion, because that is how it was taught to many Africans, and so it was remote from the everyday life of the people.
I later learned different words to describe what Taylor wrote about -- that sub-Saharan Africa had a premodern culture, and missionaries from the West had, by the 19th century, inculturated Christianity in to modernity, and so found it difficult to communicate it to pre-modern Africans. Western Christianity had been reshaped to deal with modern problems; and so could not help Africans with many of the problems they faced. So Western missionaries concluded that civilisation must precede Christianisation. Africans had to be modernised to that they could have the modern problems that modern Christianity had been contextualised to solve, the problems of an urban industrialising society.
I was astonished by how far ahead of its time this book seemed, considering it was written by a priest of the established church of an imperial power, at the fag-end of the British Empire in Africa. The author's aim over years of research in (I think) several African countries (colonies then), was to get inside the African view of the cosmos in general and Christianity in particular, rather than to impose the theology of the Church of England. I found it fascinating.
Dense book about Christianity and Africa. Helps to sort through issues of ancestor worship, polygamy, sin and presence. Interestingly, John Taylor lived in Mukono (where I live now) about 40 years ago, so the book talks a lot about Uganda.
This book was a formative one for me, and a good one to discuss with others, especially if you are a Christian living cross-culturally on the continent of Africa.