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Published May 27, 2025
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.--Settler-colonial profit-seeking manufactured a moral imperative to tame nature. Nature only has “value” (economic value) once it’s privatized/sold (exchange-value; commodification of nature). For forests, it’s timber. Fire suppression protected these commodities.
In the past two decades, wildfires have been doing things not even computer models can predict, environmental events that have scientists racking their brains for appropriately dystopian terminology: firenadoes, firestorms, gigafires, megafires. Scientists recently invented the term “megafire” to describe wildfires that behave in ways that would have been impossible just a generation ago, burning through winter, exploding in the night, and devastating landscapes historically impervious to incendiary destruction—like the sequoia groves of California. Sequoias are among the oldest organisms in existence, with fire-resistant bark several feet thick and crowns that can recover when 90 percent is scorched. They even rely on fire to reproduce, as flames crack their cones so seedlings can germinate. Now, the same ecological force they once depended upon is pushing them toward extinction.…Thus, the curious position of today’s wildland firefights: fire suppression has helped create the tinderbox, but we cannot let the tinderbox burn out of control.
Sequoias’ lives are monuments of deep time. Their death would signify something else. If we could not hold this ridge against the megafire, the sequoias would become the largest torches on earth, carrying flames higher than the Statue of Liberty. After three thousand years of life, they would become charred monuments to a passing era, symbols of a violent future.