July 26, 2016 is the date of one of the deadliest attacks in Japanese history. After breaking into a care facility in Sagamihara, just outside of Tokyo, Uematsu Satoshi murdered 19 disabled people, and injured a further 26. Actions he later justified as “mercy killings” of people he characterised as unable to fully participate in society. His victims received remarkably little attention in the mainstream media - compared to those who’d died in other killing sprees on Japanese soil. But the date, and aftermath of Uematsu’s crimes, retain significance for Japanese disability activists: eloquent examples of discriminatory attitudes and an accompanying culture of silence. These aspects of Japanese society are part of what Saou Ichikawa sets out to confront in her award-winning variation on a protest novel.
At the centre of Ichikawa’s semi-autobiographical novella’s narrator Shaka Izawa. Like Ichikawa herself, Shaka was diagnosed during childhood with a form of congenital myotubular myopathy and is now in her forties. Shaka’s an extremely wealthy orphan with a studio apartment in a group facility she inherited, named Ingleside in honour of her love of Anne of Green Gables. Ichikawa’s arresting narrative is set during the Covid pandemic, and presents a highly-detailed portrait of Shaka’s everyday life underlining the specificity of her situation: emphasizing her individuality rather than confining her to membership of an amorphous grouping dubbed “disabled.” The vast majority of Shaka’s time’s spent inside the apartment where an array of mobility aids and medical equipment supports her existence: allowing her to breathe without suffocating from the mucus constantly clogging her lungs. She has no visitors other than care workers and facility employees, although she sometimes eats in the facility’s communal dining room, eavesdropping on fellow residents. But Shaka’s keenly aware of her outsider status, someone who disrupts society’s rhythm in a Japan that works on the “basis disabled people don’t exist.” She wryly refers to herself as “monstrous hunchback.” She’s enrolled in in a distance-learning degree which has the added attraction of affording her the “acceptable” title of student.
However, Shaka has a series of secret online identities. She contributes ‘kotatsu’ articles, composed from secondary sources, promoting adult entertainment including ‘happening’ bars designed for anonymous sexual encounters. These writings overlap with fictional erotica, and provocative tweets related to Shaka’s frustrations, sex, and disability. A means for Shaka to experiment with, otherwise inaccessible, desires. But when care worker Tanaka links Shaka to her online personas, his attempt to use this information to extort money provides an opportunity to act on her fantasies. Through their transgressive interactions Ichikawa confronts taboos and stigmas surrounding explorations of disability and sexuality. But their vastly different economic status, comparatively-impoverished Tanaka versus ultra-rich Shaka, raises further questions of relative privilege and power: it’s never entirely clear who’s the abuser and who’s the abused in this relationship. It’s a complex, unsettling storyline which anticipates, and resists, any temptation to position Shaka as automatically without agency – an all-too-common assumption underlying numerous depictions of disabled people. Although Tanaka, with his overwhelming air of “ressentiment,” also conjures elements of the prejudice displayed by certain quarters of the non-disabled community.
Ichikawa’s influences include Kenzaburō Ōe and Masahiko Shimada; like Shimada, Ichikawa’s unconventional novella plays with genre boundaries, framing Shaka’s narration with extracts from Shaka’s erotic journalism and fiction. A move which highlights the artificiality of narrative and forms of representation, feeding into Ichikawa’s own concerns about storytelling and disability. It's a gripping, erudite piece which touches on topics from reproductive rights and eugenics to mind/body dualism, to the exclusionary practices of a publishing industry that often shuns the e-book formats that make it possible for Shaka to read without pain. Ichikawa draws too on her research into the history of disability and Japanese literature; as well as paying homage to previous generations of disability activists and protestors including Tomoko Yonezu - famous for spraying the Mona Lisa with red paint while on display in Japan, calling attention to Tokyo National Museum’s policy of barring entry to anyone requiring assistance. Translated by Polly Barton.
Thanks to Netgalley and publisher Viking for an ARC