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First published August 26, 2025
Today, essentially all the meat that humans eat globally comes from cows, pigs, and chickens. Those cows, pigs, and chickens depend, in turn, on five plant species for most of their food. The elements in the average human cell come from these and five other plant species, whether directly or indirectly, when we consume the bodies of cows, pigs and chickens. On the one hand, humans now depend, collectively, on more species than we ever have before. On the other hand, these ten plus three species matter disproportionately. Together today we are 8 billion humans made, like homemade dolls, out of a bit of wheat, some soy, corn, rice, and the animals these crops feed. (p.68)From a Darwinian evolutionary perspective chickens have been extraordinarily successful by now outnumbering the population of all other birds combined:
At any given time, tens of billions of chickens are alive on Earth. … That makes the chicken population greater than the populations of all other birds on Earth—be they sparrow, turkey, or osprey—combined. … from a Darwinian perspective, it is hard to imagine a greater success for chickens. The mathematics is similar for pigs or cows. Evolutionarily among the most successful thing any species could do over the past 20,000 years is to partner with humans.(p.109)Chickens have the numbers, but are they happy being a major food source?
What do you want to measure about your own relationship with the beings on which you depend? And how fully are you willing to align your theoretical perspective and your actual consumption? How should we collectively answer all of these questions while still providing the world’s population with the protein equivalent of 68.5 billion chickens, 1.5 billion pigs and 0.3 billion cows? Or, perhaps, even more than that, given the expected growth of the global human population by an additional 2 billion people in the next three decades. (p.118)The following excerpt reminds us of the predatory instincts of our pet cats and suggests that maybe that’s what we like about them. (I suspect that the author doesn't like cats.)
It is extraordinary how much domestic cats look, move and act like smaller versions of tigers, lions, leopards, or jaguars. … Cats, now, eat billions, literally billions, of wild birds each year. Collectively, they eat more than 2,000 different wild species, of which hundreds are of conservation concern. They are a detriment to the ecosystems that sustain us, and yet we look away from this indiscretion (and, on top of this, we must feed our pet cats, which requires the production of chickens or aquaculture fish, or the harvest of wild fish at an enormous scale). (p.129)When we use petroleum and artificial fertilizers we are harvesting our ecological past.
We benefit not only from living trees but also from trees that are hundreds of millions of years old, trees being picked out of the Earth by enormous excavators. In doing so, we create an extraordinary temporal rift. Our lifestyles are facilitate by the natural productivity of the past.The following excerpt suggests that our pet dogs know more about us than we know about them:
Our ancestors lived in trees. Today, our cities are nested in and run on the energy of trees. We live in cities supported by the dead branches of ancestors carboniferous forests dependent, diffusely, on each of many kinds of extinct tree species, and so the failure of their decomposers, we are fruits hanging from Earth’s ancient and blackened grove. (p.174)
The big picture is one in which dog-human communication is rich but imbalanced. Dogs can understand tens and, sometimes, even hundreds of words. Humans, meanwhile, can understand a handful of dog gestures and utterances and are readily tricked by the sad or smiling faces of their dogs.The following claims that humans are continuously sniffing their surroundings:
… But there is something else here, because dogs also understand some of the mumblings of our subconscious. They might understand things we don’t even intend for the to hear. They can “listen to” our smells, and in doing so may know even more about what we are saying to each other than we do, or at least more than we consciously do. They may know more about us than we know about ourselves. (p.209)
… the average person has their fingers near their nose more than 20 percent of the time, one-fifth of you will have a finger in or near your nose while reading this. … When people sniff their fingers, they are able to detect unique aromas from other people on their hands. But most often, their consciousness does not “know” they have taken this information in. … Every day, the olfactory-immune subconscious is taking over our very fingers and asking them to probe the world, and, having done so, to report back to the nose and the ancient parts of the brain to which it is connected. (p.217)Maybe our pet dogs can teach us to understand the living world that surrounds us:
If part of what dogs offer us is a way to connect with the rest of the living world, this suggests a possible future. What if we could imagine even more ways to pay attention, to be reminded of the life around us? What if we could revitalize our awareness of the lives on which we depend but from which we have become so distanced? What if technology could help us toward this renewed and expanded connection through the expansion of our senses? More than that, what if we could even measure in real time the benefits species offer to us, on whatever terms we think to be most important? (p.239)Humans need to find and enhance mutualisms in order to survive the challenges of climate change:
If humans are to persist in these regions, it will require new kinds of innovation. Our default approach to such conditions is to imagine purely technological innovation. But we need to ask what kinds of mutualisms we might engage in to survive in these places. They will need to be new, or newly construed. Elsewhere, the life ways that currently sustain humans will need to change. (p.250)The following is the closest the author comes to answering the questions he’s been asking about the future of humans to successfully utilize mutualisms:
To the extent to which I have a simple answer, it is that we need to work together to come up with a range of possible future scenarios for our mutualisms, that we might be able to actively choose among those scenarios. Coming up with these scenarios requires not just scientists, historians, anthropologists, and other scholars, but also artists and other creatives. (p.253)Lacking specific answers the author resorts to metaphor:
… these species offer value, a kind of narrative medicine, as analogues to our own societies. Insects, and particularly social insects, help us to tell stories, however imperfect our perspectives might be at any given moment. We are ants. We are like ants. We can see ourselves in the lives of ants. Metaphor. Simile. Allegory. Take your pick. (p.273)