(3.5/5) This book was heavily anecdotal, with the majority of the book sounding like the kinds of neat stories and nuggets that come from sermons. Staton hopped from talking point to talking point, and although they were frequently some worthwhile and beneficial talking points, his purpose or main point was rarely clear. His writing was too conversational that it was not concise. Some of his chapters, especially some of the earlier ones, should've been sections, not their own chapter.
Somewhere along the line, he made a few assumptions that should not be assumed about the Christians' belief on hot topics like social justice - and though that is not his focus in this book, it immediately raised a question for me. Comer, and now Staton, have made similar assumptions like this (and there are others), and they both pastor in either Portland or New York City, or in the course of their life, both. Why is there a pattern of pastors in hugely urban, trendy, progressive cities coming to conclusions or making assumptions on hot issues that are very closely aligned with what is "mainstream" at the time? At this point, I don't want to argue for or against his conclusion. I only want to ask, are pastors of the leading populous cities of our culture genuinely bringing these issues to the Word, or are they hastily conforming to their milieu?
Now, for the positive. Once it hit Chapter 7, we got to the meat of Staton's writing. And, I quite enjoyed it. He had more practical tips, less but more potent anecdotes, and some very helpful perspectives with which we can approach prayer that he draws from the Lord's Prayer, history, culture, and other scriptures. Particularly his focus on the labor and love of prayer and the order of the day to go by as a means of regular conversation with God. I may just find a way to structure my days by morning, afternoon and evening prayers.
An excerpt from Chapter 10 to conclude:
"You escape the flow of the workday for just a minute or two. It could be a moment of contemplative silence at your desk, a walk around the block outside your office building, or just an escape to a holy stall in the restroom. You're escaping because you know a secret. You know the secret that this kingdom that everyone is so feverishly building, willing their bodies and brains into a few more hours of productive focus, isn't the one that will stand. You know that there is a Father that draws souls to himself, a good shepherd in pursuit of his lost sheep. You steel away because you have to. You have to, or else you'll forget that secret. You'll start believing the same subtle lie that this small, temporary kingdom is the ultimate one. That your producing, not your loving, is of ultimate worth. You need to redirect your affections, your thoughts, the very center of your being, because it is by faithful, laboring prayer that God draws the lost to himself and reforms the passions of the praying person."