I've read and written reviews for plenty of books I hated, but don't think I've ever been this furious and frustrated with one. I don't think I ever wrote a review with a hot lump in my throat.
I must have lost twenty years of my life reading the book, and another twenty years writing all this out, and I’m pretty sure when I depart this earth a ghostly mammoth will appear and tell me how much I’m in the wrong for the rating. But hey, unlike our dear Aubrey Gale, I’m not a pachyderm translator, so I think I’ll be sticking with the single star.
And even then, I’m being far, far too generous.
Hey Siri? Play Taylor Swift’s You’re Losing Me.
~~
The Mars House is Natasha Pulley’s sixth novel and her first real foray into the scifi genre. It’s also a book where Natasha Pulley has learned nothing from her previous mistakes and continues to shallowly represent and exotify the Asian race, turn a blind eye to her past treatment of female characters, and then politely smile and say, “My work here is done.”
But Kathy, it’s queer! The writing is pretty! There are polar bear cafes! And it’s got that classic Pulley relationship between a brittle main character and his flawed foil of a love interest and they both lay a hand on each other’s edges to smooth them down—
No.
I am tired and I am done excusing and apologizing for white authors and their shortcomings. No amount of good will fix the bad that has piled up across six books—six damn books—and toppled in a landslide by the end of this one. Enough really is enough.
>>China? Don't Know Her<<
The book calls Tharsis, our Mars setting, a Chinese colony. The book wouldn’t know what a Chinese colony looks like if it walked up to them and stuck a chopstick in each of its eyes.
What Pulley describes is a British world cosplaying as an East Asian one. One that wears the culture while refusing to live it. There is absolutely nothing in the worldbuilding to shape Tharsis’ unique position as an Asian-diaspora in an era of interstellar travel and colonization. Instead, there are a lot of very accurate descriptions of linguistics—the differences between Mandarin, English and Russian—and a few scatterings of Chinese history; the people have Chinese names and wear Chinese-style clothes, and there are the occasional mentions of foliage native to East Asia. But they all add up to cardboard set dressings for a play. Lifeless, cheap, and sparse. No smells, no colour or texture that would be relevant to an East Asian-dominant setting, let alone a Chinese one (where are the street vendors yelling everywhere? Kids tripping over each other? Spices and sizzling meat overwhelming the senses?) No exploration of how anything from Earth’s China has evolved on Tharsis. And the traditional food? The cornerstone of any Asian culture, one that shapes human interactions, levels kingdoms, acts as windows to diplomacy and treachery? Barely even mentioned.
Everything just feels nauseatingly western. I could have you flip the book to a random page and successfully convince you that the story is set in an alternate England without much confusion on the matter.
And the characters have the exact same issue, but multiplied by a hundred to just plain, infuriating disrespect.
Aubrey Gale, our love interest and resident fascist, is only Chinese in appearance. They’re really a British person wearing a Chinese mask, a British person who speaks and acts like a British person (there were moments during dialogues where I genuinely couldn’t tell them apart from January) and uses western sayings and analogies. The same goes for all the other characters, Chinese, Russian, or otherwise. And, look—I don't need an in-depth exploration of Gale’s feelings surrounding their heritage (that’s not something Pulley should be writing about, anyway). All I’m asking for is a modicum of authenticity. A single dust of evidence that Natasha Pulley went to a country, researched it inside-and-out, and was committed to writing something at least halfway believable.
Instead, we get January remarking that “Tharsis seems to frown on anyone being at all expressive. It was too loud, too big, too threatening. Good manners really meant small manners.”
Uh huh. You read that right. Tharsis, a Chinese-majority colony , is a monolith of people who carry themselves with quiet minimalism.
This strikes me as the writing of someone who fundamentally cannot distinguish the differences in mannerisms between the East Asian countries, and has chosen to lump them all into the “shy, polite, and quiet” stereotype. Either that, or Natasha Pulley has a soft-mannered-Asian fetish she has yet to shed from her teen fandom days and examine closely—because this is nothing new; she’s done this before with previous books—and I can’t decide which option is worse and boils my blood harder.
And all I can say is: how dare you?
This is not your home. What gives you the right to stroll in, make a complete mess of the place, and then simply waltz out? Language is beautiful. It’s terrifying. It informs so much of our actions. But translations alone don’t make a culture. No amount of linguistic info-dumping will make up for the fact that your world and its characters are built on a flimsy, rotting foundation of twigs that can crumble with a sigh.
And maybe Pulley feels that this isn't within her right to explore. Which: fine. So why write it that way? Why make that conscious choice? If this Mars colony being culturally Chinese has little impact on the story at large, the characters, and the overall theme—aside from the language; because that’s all that matters, right?—and serves mainly as a little decorative flower tucked into its hair, because you don't feel comfortable expanding on it, doing justice to it, then why are you writing it into existence? Why the fuck are you adding to the trope of the exotic Asian aesthetic?
I have always spoken about, and discussed at length with writer friends, the pressure of writing within your own culture. The anxiety that ever-nips at your neck because you can see the vast landscape of your heritage, and you know, fully well, there are valleys you will never reach, caverns, labyrinthine and beckoning, that will always remain hidden to you because culture is a writhing, heaving thing that shapeshifts to your personal experience, no one else’s. It’s a gift. And it’s a fist lodged in the stomach. Every detail I get wrong feels like a betrayal that runs down my roots. For every scene that skews too North American I see my grandmothers tutting and chiding me for the “twisted tongue” I now speak my native language with, the longer I remain in a land that I love but can never really be mine. That is the weight we carry with us.
What about you, Natasha?
The privilege of being a published author is immense; the privilege of being a white published author means that you’re given keys that some peers in your circle will never get to hold. Twelve years ago, Rainbow Rowell gained critical acclaim with a YA novel about a Korean boy falling for a white girl, exploring avenues of cultural identity and hatred that Rowell knew nothing about, and effectively drowning out the voices of Asian diaspora who felt betrayed by an industry that had made its point loud and clear: you don’t matter.
Twelve years.
A lot has changed since then. People speak louder. Consequences land harder. And yet, somehow, we’re still wading through the same bullshit.
The book repeatedly talks about honour. An honour code that exists within the Great Houses of Tharsis—to proffer themselves on the political stage with integrity, cleanness, and a responsibility to the people they serve. It’s another piece of east asian concept that's casually thrown in without considering the greater context of its history and is simply used as a vehicle to further the story. But still, its point resonates. Honour means duty. Honour means trust.
In your continued, careless, false portrayals of races you don’t belong to, where is your honour?
>>Love Means Forgiving all the Bad, Right?<<
The Mars House is definitely Pulley’s most socially pointed book.
There are moments of reflection that draw a circle around the issues that are at the forefront in our society today. The brutal measures leaders enact in the name of safeguarding their own; discrimination and oppression excused and shrouded by fear-mongering and the spreading of false information. It calls on the question of strength—who has it, who wields it—and a necessary, human responsibility to be aware of those who don't. A reminder that just because you can harm, doesn’t mean you will, and solutions can only be had when there’s a length of trust tied around everyone.
There’s a message here. Sometimes it’s a good one. And sometimes it gets buried under the hundredth mention of a polar bear, or some quirky one-liner from a character, or a chocolate bar peeking out from everyone’s pocket. Or, my favourite: a small pig walking through a politician’s door and saying “oink.” Literally: “oink.” I started to keep a count of all the animals that were mentioned (and had speaking lines), and for a book that is not set anywhere near a zoo or a jungle, it’s…it’s a lot. I found it cute for the first two dozen mentions. With every subsequent mention, the cuteness meter depleted. And now I’ll go to war with a frying pan with anyone who mentions the words “polar bear” and “mammoth” in my vicinity ever again.
But most of all, it gets buried under a narrative that prioritizes a character dynamic that Pulley recycles in so many of her books: bring the mc and love interest together and give them a happy ending by any means necessary.
January falls into Gale’s orbit, January despises Gale’s views and fears they might be a cold-blooded murderer, but he also thinks they’re smoldering and there’s just something about them that pulls him in (it’s the hot polygot geniuses you gotta watch out for.) Cue internal struggle that’s not much of a struggle because January always capitulates, never digging deep into all the weirdness and suspicions surrounding the Senator. It’s a familiar and exhausting pattern. January pushes back. And then he steps back. Pushes back. Steps back. And occasionally makes a big—admittedly heartfelt—speech about power and trust.
It’s a story that desperately wants to have depth but lacks the maturity and nuance to pull it off.
Like when you’re telling a bedtime story to a kid, but the story happens to be one of discrimination and violence and far-right ideologies, so you dress it up in a whimsical way with every animal the kid loves—mammoths, polar bears, dogs, llamas. And like any good fable, you even have the mammoth show up at a pivotal moment to drop lines of wisdom on the characters, making the bad person rethink their actions and step into a path into becoming a good person. And then, by the end, the two characters join hands to open up Mars to all the suffering humans on earth. A small toddler (collected somewhere along this journey, as one does) looks up at them with puppy eyes, everyone smiles at each other and talks about language, and they all live happily ever after.
…Yeah.
Nothing feels earned about this conclusion. Every strand of plot and character is twisted and heaved to fit that final shot: the ship doors opening, and beautiful, rare rain falling to the ground. In a scene straight out of some kind of satire sketch, January reassures the ambassador from China that all earthborn immigrants will be sent to a “cultural camp,” and even though it might sound like a concentration camp, it’s most definitely not, he swears. The ambassador replies, word for word, "A cultural quarantine. I like it." Never bringing up the fact that she's putting the lives of her people into the hands of a leader who, not too long ago, believed that the only solution to the immigration/refugee crisis was to round up every earthstrong and break their bodies and truncate their lifespan.
Not a single "How can I trust you?"
Not one "I'll believe it when I see it."
Because Gale is cured, you see! A lifetime of living in an echo chamber of cruel far-right think can be undone within the span of months by the perfect man who holds himself the perfect way, looks at the real you beneath all the thorns, and of course, a mammoth that strolls up and says, "Hey, you should stop being such a garbage person."
And no one. Questions. Anything.
It’s so stupidly unbelievable. And yet, not really. Because, again, it's the exact same pattern that runs through all of Pulley’s work. Laying down heavy themes while doing nothing logical and satisfying with them, fraying the narrative to a lazy, naive—and frankly, insulting—whole. It was annoying to witness in her historical fiction, but in sci-fi? The difference in her efforts versus all the incredible modern stories we have today is hilarious and blatant.
>>Stop, You're Losing Me<<
But at this point, I can’t help but feel rather stupid voicing these issues, pushing at a wall that will never budge, one that just pushes back with an inevitability that wears me out. Like glaring at the rain and shouting, “Why are you wet?” Or wondering why my local grocery store never has that one flavor of ice cream that I like in stock. Or like when you were young and had a genuine, heart-shattering question about the world and why it worked the way it did, and some adult looked down at you with papery eyes and ruffled your hair to a bird’s nest.
Why? Because, my child, that’s just how it fucking rolls.
The gods bicker. Fates weave their strings. And Natasha Pulley is the most stubborn person who can't find any kind of meaningful growth or self-awareness with her storytelling.
It’s a knot of disappointment that, over time, with each new book, has dried and splintered into hurt. And it hurts. As a female-presenting person, who has held hands with messy, awful, incredible women—has been messy and awful, and maybe, hopefully, incredible in small bursts—it hurts how she chooses to side-step the bodies of the female characters she killed at the altar of gay romance, burying their deaths, their pain, by presenting Mars as a genderless society. As an Asian, it hurts to see someone intelligent and sweet and talented, whose work I used to love and respect, continue to lean into racist undertones, to selfishly use culture in a way that serves only what she is familiar with, unable or unwilling to shed her comfort layers to craft a genuine experience, to fully immerse into these people's lives. That she is reaching back toward all those moments when the world ground us down, the ghost of their voices bleeding from her pen. You don’t matter.
And it hurts because it’s clear, with this book, that Pulley wants to do good.
But wanting to do good isn’t good enough. Sometimes you have to look at the wreckage you made, take accountability and say, “I’m sorry, I’ll fix this.” And actually follow through.
I'm sorry.
I'm still waiting for that one.
And while I’m aware that I am in no position to dictate to someone what they should and shouldn’t do with their writing—it’s your art; your canvas; your freedom—I’m also grimly aware that art doesn’t persist in a vacuum. Art, once flung into the world, is no longer a secret. One that you molded in your hands until your joints popped, and you lifted it up to the light to see the edges shimmer. It's no longer your own.
So if it’s no longer your own, what is your responsibility to the process? There are sharp cracks running down your work and patches of darkness swimming through it, and out in the world, it’s slashing the skin of the person now holding it in their hands and the darkness is curling over their body as they hold it up to the light, edges shimmering. So what responsibility do you have to avoid such imperfections in the future?
Instead of shouldering any of it, Natasha Pulley moves forward with no baggage. With The Mars House, Pulley climbs up onto a polar bear and rides off into the sunset, and as she discovers a bright new horizon, a red-streaked landscape radiating with hope, she leaves her old neighbourhood in the dust. The line of buildings fitted with leaking roofs and swinging hinges on doors that never properly close, housing damp and desperation. And inside, in the dark. The people left behind. Begging. But you can only scream “Please do better” so many times before it starts to taste like poison in your mouth.
And no amount of pretty queer romance is going to fix that.
So here I am. In the year twenty twenty four. Saying the words that I can’t believe still need to be said:
Our cultures are not your prop.
Write the story you want.
But leave us the fuck out of it.
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review copy provided by the publisher. all opinions are my own.