In 1991, Dallas Willard gave a series of eight talks over as many weeks to a study group at Valley Vista Christian Community, where he and his wife, Jane, worshipped. The talks presented the Twenty-Third Psalm as “an accurate description of the kind of life that is available to anyone who will allow God to be their Shepherd” (xi). The pastor of Valley Vista, Larry Burtoft, had arranged to have those talks recorded and suggested to Dr. Willard that he “turn the talks into a book.” Dr. Willard responded by saying he was too busy to take on a writing project and that perhaps Mr. Burtoft himself might use the recordings and give it a go.
Life without Lack is Mr. Burtoft’s rendering of Dr. Willard’s spoken words into written form. He acknowledges, in the preface, his debt to his coeditor, Rebecca Willard Heatley, Dr. Willard’s daughter and literary executor, who by drawing on her deep knowledge of her father’s work, gave “invaluable suggestions that clarified and enlarged the teaching” presented in the book.
The book captures the cadence and tone and wry humor of Dr. Willard’s voice, and while reading it, you feel as though you’re sitting at Dr. Willard’s feet, thinking with him and learning from him. And what is it we’re learning? In the introduction, Dr. Willard says, “This book is a series of in-depth meditations on the Twenty-Third Psalm intended to help you really see it, really believe it, and to live as though it were true” (xvi).
To that end, Dr. Willard covers the nature of our shepherd-God and his endless love for us and his inexhaustible ability to provide for us. He also addresses why God created people and why he desires to live in relationship with us. Related to that, Dr. Willard explains how Satan attempts to disrupt God’s plan for human history. He finally “examines three conditions that must be present in our own lives if we are to experience the fullness of the wisdom, power, and love of God: faith, death to self, and agape love” (xvii).
Life without Lack is a very practical book. If I were given charge over the discipleship of new converts in a parish I would lead them through this book as well as Dr. Willard’s Hearing God: Developing a Conversational Relationship with God as foundational texts that the Holy Spirit might use to establish those converts in the Christian faith and an interactive relationship with the Trinity.
I’ve been reading Dallas Willard’s books and articles for years now. Not long ago I enrolled in a cohort for an eighteen-month program in spiritual formation and we had readings that we’d been assigned. One of those readings was A. W. Tozer’s The Knowledge of the Holy—that chapter titled, “Why We Must Think Rightly About God.” And as soon as I came upon the sentence, “What comes into our minds when we think about God is the most important thing about us,” I was overwhelmed with irritation. Surely, I thought, what anyone thinks about God can’t be the most important thing about them. The most important thing? Seriously? Even if what someone thought about God turned out to be nothing more than base idolatry wouldn’t the most important thing about that person be the fact that he or she was created in the likeness of God? Christ died to redeem people who are mistaken about all sorts of things. I wanted to kick Tozer in the pants for being such a sloppy thinker.
The day before, I’d bought Dallas Willard’s Renewing the Christian Mind: Essays, Interviews, and Talks, edited by Gary Black, Jr. It was sitting on my desk within easy reach and although I had to get down to the assigned readings, I thought that at that moment reading anything else would be preferable to having to endure Tozer. I tossed Tozer on a pile of papers and opened Willard to the first chapter, “Transformation of the Mind,” and began to read. Not far into the essay my eyes landed on this sentence: “The single most important thing in our mind is our idea of God and the associated images” (italics mine), dovetailed into a quote from Tozer’s “Why We Must Think Rightly About God.”
How like Dallas Willard to adjust Tozer’s unfortunate phrasing and get to the heart of what that mystic most surely intended to say without drawing attention to his fuzzy thinking; without correcting the inaccuracy of Tozer’s original statement. Confronted with the gracious response I had before me on the page, I teared up, and my heart was flooded with the desire to be good to others—not only in deed, but straight off the bat, from the depths of a good and gracious heart.
I wanted the sort of heart Dallas has, which I believe is to say, I wanted the sort of vision of life that leads to having the goodness of heart Jesus possesses. Living into the fullness of Psalm 23 is a way of getting a heart like that. As is true of anything Dallas Willard writes, you’ll encounter in Life without Lack some ideas that will bake your noodle. But you’ll also receive practical instruction regarding what you can do to live into those conditions of trust, death to self, and love that make possible a life without fear and anxiety.
[I was given an advanced reader’s copy of Life without Lack by the publisher in exchange for an honest review.]