Edebiyat kuramı üzerine yazdıklarıyla tanıdığımız Terry Eagleton, bu kez ölümsüz oyun yazarı William Shakespeare'in oyunlarını inceliyor. Marksizmden psikanalize, feminizmden göstergebilime çok geniş bir kuramsal yelpazeye dayanan arka planıyla Terry Eagleton'ın Shakespeare incelemesi, hem tiyatrocular hem de edebiyat kuramıyla ilgilenenler için çok önemli bir başvuru kaynağı niteliğinde. Eagleton, Shakespeare'in oyunlarıyla cebelleşen tiyatroculara hem dramaturjik açıdan hem de imgesel anlamda zihin ve çağrışım gücü yüksek bir inceleme sunuyor.
Widely regarded as England's most influential living literary critic & theorist, Dr. Terry Eagleton currently serves as Distinguished Professor of English Literature at the University of Lancaster and as Visiting Professor at the National University of Ireland, Galway. He was Thomas Warton Prof. of English Literature at the University of Oxford ('92-01) & John Edward Taylor Professor of English Literature at the University of Manchester 'til '08. He returned to the University of Notre Dame in the Autumn '09 semester as Distinguished Visitor in the English Department.
He's written over 40 books, including Literary Theory: An Introduction ('83); The Ideology of the Aesthetic ('90) & The Illusions of Postmodernism ('96). He delivered Yale's '08 Terry Lectures and gave a Gifford Lecture in 3/10, titled The God Debate.
Terry Eagleton has a fascinating interpretation of Shakespeare's work based upon a quasi-marxist, quasi-Freudian - and thoroughly knowledgeable perspective. Well worth the trip!
About the most influential book on my thinking; a dissection of the power dynamics between language and culture and value and nature, using Shakespeare as source material. Re-reading it 23 years later it still blows my mind.
【William Shakespeare / Terry Eagleton / 1986, Basil Blackwell Inc.】
There are two main layers in this book. The first is in which he actually discusses the Shakespearean plays in this way:
--For the worthless [like Antonio's flesh] to become most precious is also the point if casket scenes at Belmont, where the relative values of lead and gold are inverted. (P45, 3, I)
--Lear's body / clothes metaphor is a grossly simplistic image of the relations between Nature and culture, as the play itself recognizes. (P90, 6)
The second is in which he - a renowned critic who was revolutionarily new in the era talking about Jacques Lacan, Lenin or Bertolt Brecht and borrowing their words to explain Shakespeare, which is dubious whether this is actually a discussion:
--Shakespeare's quandary is a version of Bertold Brecht's, who once remarked wryly that only somebody inside a situation could judge it, and he was the last person who could judge. (3. II)
However, it's also dubious if the seemingly rigourously taken quotes are actually really scrutinized - or maybe they're just exploited on the ground of, say, deconstruction? I'm really not too sure - but at least, this type of language sometimes smell intellectual bending, like this:
--Orsino at the opening of Twelfth Night should link it to music, an art form of the signifier alone, and one if which he wishes to surfeit and die. (2, II)
It's very obviously *no* considering what music was like even in early baroque - music talked even better in that era, as you'd expect in almost everyone from the era, represented especially by Vivaldi and Purcell (they're still later on though).
I liked this the least of all the Eagleton I’ve read so far. “Academic” in a bad way. Eagleton chases down Shakespearean symbolism as though the Bard wrote philosophical puzzles, instead of plays often based on preexisting materials.
I really disliked it when he got to the chapter "Nothing," about Othello, Hamlet, and Coriolanus. Eagleton opens by saying "Nothing" *could be* Elizabethan slang referring to a woman's genitals. And then, of course, the natural next step is to wax rhapsodic about how "nothing" reinforces the male's superiority, but if you take it a step further, "nothing" introduces castration anxiety, and the nothingness of women becomes the abyss of all men's fears, and I wanted to gently take Eagleton by the shoulder and say "But what about women's identity, my dude? Women's subjectivity?"
Once you start reading this book, you won't be able to put it down easily, especially the first 30-35 pages or so. But the rest of the book is anything but smooth sailing.