Having read only a handful of books published by Two Dollar Radio, about half of which were by Rudy Wurlitzer, I note similarities between Jeff Jackson’s MIRA CORPORA and another book they put out, Grace Krilanovich’s ORANGE EATS CREEPS, both something like baroque gothic fantasias featuring runaway youth and ample misadventure of a colourfully sordid nature. My contention would be that ORANGE EATS CREEPS is by some measure the superior book, though there can be no denying that Jeff Jackson’s investment in a kind of arch-sinister self-mythologization is at the very least curious. It is also calibrated for fiendish readability. At the beginning of the book Jackson tells us that what follows is extrapolated from journals he kept whilst growing up, only recently stumbled upon: “When I rediscovered these documents, they helped me confront the fragments of my childhood and understand that the gaps are also part of the whole.” If Jackson is not sure quite what constitutes reality and what constitutes fantasy, he would have us believe, that was just as much the case at the time the specified events were occurring. How seriously should we take these claims? It is almost beside the point. It is simply a fact that if everything in the novel were actually true almost nobody would be inclined to believe that was the case, and obviously Jeff Jackson knows this, is playing with it. MIRA CORPORA is very much a novel, though one that wants us to expend some energy considering veracity at least at the level of the abstract. Things are (perhaps somewhat charmingly) problematized by an epigraph at the start of the novel’s final section. Robert Frank is quoted as follows: “Passing off what might be true as fiction seems a better vocation to me than passing off what is quite possibly fiction as truth.” Readers will note that Frank, by way of this statement, would seem to undermine precisely what Jackson stated he was striving to do with MIRA CORPORA at the outset, and that in incorporating this bit of Robert Frank pedagogy, Jackson is perhaps taking the piss, introducing an all-too-necessary schism of ironic mischief. All well and good, I suppose, but perhaps too little too late. Robert Frank, known to most for his photography and his films, a cantankerous genius I have long revered, does not stand alone. MIRA CORPORA is in fact peppered with epigraphs, one from the great Paul Éluard kicking off the novel proper and seven more emblazoning the opening page of each of its principal sections, quotations from The Mekons, Eudora Welty, Robert Musil, Antonin Atraud, Maurice Blanchot, Franz Kafka, and finally, of course, Mr. Frank. The preceding list is notably comprised of major heavy hitters to whom I am positively in thrall. This is a fact that would seem to portend something like fealty to a tradition with which I am already very much on board. Look, I can see how Blanchot and Kafka might have influenced MIRA CORPORA to a certain extent, perhaps Artaud, certainly the Mekons. Fine. But all this business with epigraphs very much risks giving you the wrong idea. Jackson’s debut novel is far more popular culture with underground affectations than it is high literature. If it is “provocative” it is “provocative” very much in scare quotes. It has become something of a custom for the jaded to mock writers and other emissaries of the culture for their fatuous outrageousness, and we can thank this tendency for the derisive term “edgelord,” a disparagement it is not in the least difficult to imagine being applied to Jackson. His half-jokey malevolence, perhaps something like Boutique Transgression, can come off as artless in the way that much does in the novel. I find the prose generally somewhat artless, though it is certainly in possession of a certain glide, having been engineered very much for this purpose. The novel is written in the present tense. It is punchy, sometimes practically staccato. There would seem to be some debt to hard-boiled pulp. I am generally not a big fan of fiction written in the present tense. The approach suggests a concession to the television-viewer and movie-goer’s thirst(s) for ersatz immediacy. William H. Gass has written extremely elegantly against the present tense in prose. I’m more or less with Bill on this one. There are always going to be exceptions. See my review of Walker Percy’s THE MOVIEGOER, where I more or less accept the author’s use of the method on his terms. But if I find the present tense in the novel somewhat tacky, I find unrelentingly tacky the present tense in memoirs and books that presume to excavate the past or memory. I am not certain, by way of example, that there is anywhere out there in the known world a book more tacky than James Frey’s A MILLION LITTLE PIECES. It hurts me to say that Jackson’s approach betrays notable similarities to Frey’s. There is also a mystical tendency in Jackson, often manifested in a sense of the magick inherent to the page itself, as at the beginning of the book when the author writes of himself drawing an opening onto the page, entering the opening, descending some stairs, and engaging in some dungeon sadomasochism with the prone body of a boy. This is already conceptually dubious and the execution glaringly fails to sell it. The page will reappear in its capacity as metaphysical container or provisional limit. It does so in the final section. The final section strikes me as by some measure the most dire: it’s all concept, absence of brick and mortar, perhaps explicable but probably not defensible. Okay, okay. So far I have been pretty harsh. I sound like I hate MIRA CORPORA, and “hate” just isn’t the right word at all. It would be like hating the precocious kid whose story it tells, which would probably make you a jerk. Surely we need our ardent punk mythologies, no? Of course. Of course we do. I have a certain admiration for the novel’s schematics (provided we just completely ignore the final section). I like how we begin attenuated, the form utilized to encapsulate the arrival of a child’s consciousness at a specific strata of realization, all in the context of a hunting party. It makes sense that we next find the child in troubling bondage, living in “captivity” with abusive alcoholic mother, the girl across the street peering through the curtains, herself perhaps in an even more monstrous captivity. While eleven-year-old Jeff’s flight does indeed have something of the artless to it, well, maybe that just makes it all the more sweet and true, as though maybe this is indeed close to how the boy would have recorded it himself. What do I think of twelve-year-old Jeff and Liberia, Empire of children, situated deep in the woods? The “My Life in the Woods” chapter is that in which the silly and the transcendent exist most harmoniously. Liberia. Nearby is an abandoned wild kingdom theme part. Kids fuck in the cages. “There’s a rumor the place is haunted. Not by ghosts, but gibbons.” There may be escaped monkeys in the woods. There are whisperings concerning escaped monkeys despoiling nearby and perhaps-not-so-nearby communities. Marauding truckers arrive and lay waste to the camp, committing unspeakable acts of violence, violence so outrageously depicted as to be nakedly idiotic. “It’s a backwater holocaust. A bucolic apocalypse. A total extinction.” Or is this merely a painting? THE BALLAD OF LIBERIA. “The thing is so over the top that everyone can’t help but love it.” Cute, Jackson, cute. All the kids love the "over the top" painting. An orgiastic paint battle follows, the kids all a delighted multicoloured mess. There is Monrovia, “the row of condemned houses on the edge of the woods,” where Jeff (again, twelve years of age) loses his virginity to a girl named Lydia in a dubiously erotica-lite passage. The kids discover the dead body of a teenage girl at the bottom of the river, a probable suicide. The French girl, Nycette, stoned on cannabis and versed in the “rites and rituals of the Incans,” suggests they burn the body. They do just that. Then there is the “dead village” and the oracles who there abide. The oracle Sara provides Jeff with a very bad omen, a blank sheet of paper (reverberating as that does in this particular novel), evidently equivalent to “the tarot card of the skeleton astride his emaciated steed.” There is some ecstatic communal music. The oracle Sarah banishes Jeff but gives him a pill, some kind of prophecy agent. It has a happy face on it. Of fucking course it does. Jeff takes the pill, slowly begins to trip. He sees blankness. That’s the end of “My Life in the Woods.” Whether you find this all ridiculous or delightful or both will give you some idea of whether the book is generally going to be for you. You may be inclined to trail after young Jeff Jackson. Off to the city with its “usual shuffling armada of runaways with stolen skateboards, homeless with borrowed shopping carts, police practicing blindness behind their shades.” Ah, yes, good ol’ Jeff in the good ol’ city: “Stray dogs lick discarded alkaline batteries, looking for a leftover charge. The air is perfumed with stale urine and rancid government cheese.” The grimy, grimy city, where Jeff receives a mysterious cassette tape and joins two other youngsters in their obsessive quest after the disappeared musician Kin Mersey, heard braying on the cassette in question. At a certain point Jeff bites off the nose of a Latino tough. Pretty silly, maybe kinda great. Later he and his friends sloppily rob a group of hard rock jagoffs of their gear. Pretty silly, definitely kinda great. Subsequently fifteen-year-old Jeff will be dead but also not dead, and dead but not dead will attempt to hang himself, unsuccessfully, again in captivity to another adult, an especially predatory man named Gert-Jan. Jeff will escape Gert-Jan and be pursued by him through slumland. Jeff will be protected for a time by the pregnant Ruth. “A black bandana highlights her tufts of tangled blond curls. The flowing gypsy dress accentuates her stomach and the tattoo of an insecticide can on her shoulder.” Tattoo of an insecticide can. It doesn’t get much more Jeff Jackson than that. At eighteen, Jeff will meet with “The Estate Disbursement Attorney” and be given an opportunity to pay salubrious postmortem disrespect to his mother, in so doing proving himself an ace badass, because he fucks himself out of an inheritance (itself a kind of prison) in the process. Yes. That’s how mythology works. Sometimes Oedipus has to kill his mom.