2.5
Fundamentally was a conundrum for me. Review after review sings its praise, calling it sharp, and hilarious. But I found myself wanting for the promised highs that never came. The book is marketed as a satire-comedy layered with (1) an exploration of LGBTI identity, (2) sweeping social commentary on misogyny and freedom of thought, speech, and expression, and (3) a redemptive arc through tangled personal and family dynamics. In its second half, it also dabbles in thriller territory before settling into a feel-good ending. Nearly every character finds a resolution — a little too neatly, and much too easily. In the end, there is no getting away from the fact that you need to suspend belief to stay invested in the plot’s plausibility and the protagonist’s access, influence, and outcomes.
At the heart of the book is Dr Nadia Amin, a British Muslim academic reeling from a breakup, and semi-estranged from her conservative mother. In her quest for Professorship, she accepts a job with UN in Iraq to lead a deradicalization/rehabilitation program for former ISIS women. In real life, neither academia, nor the UN operates as a utopia where one singular published article can get you Professorship or be head hunted to the UN. In Iraq, Nadia meets Sara, a precocious, and acerbic teenager, who left the UK at 15 and joined ISIS (Sara’s character is heavily modelled on Shamima Begum). Their shared backgrounds (brown, British Muslim women dealing with family estrangement, alienation, identity and religion) lead Nadia to develop a natural affinity, then an unhealthy obsession with Sara.
Younis’ debut is oddly reminiscent of Mustafa Marwan’s 2024 debut, Guns and Almond Milk. Both tackle similar terrains — war, identity, aid work, and moral complexity — through characters who straddle cultures and allegiances. Both centre protagonists with hyphenated identities: Archer, in Guns and Almond Milk, is an adopted British-Egyptian; Nadia, in Fundamentally, is a disowned British-Pakistani. Surprisingly (or not), both have been dumped by their white lovers; the rejections propelling them to seek a ‘distraction’ to forget, and which comes in the form of an ‘impossible’ job in a ‘dangerous’ location. The “wounded heart seeks reinvention through geographic and emotional displacement” is a familiar literary formula. Here, it may be considered literary progress that a brown protagonist gets to tell this story of wrestling with the past, fleeing a conveniently conservative family, and trying to make sense of it all in a war zone. But truth be told, in my fifteen years in the field, I’ve yet to meet a single brown homie doing the gig to heal from some tragic, romantic breakup. Most of us are here because the exchange rates are fabulous — and if we do get our hearts broken, it’s usually someone in the compound you get the joy of facing every day thereafter. It’s a telling sign then of how Younis approached this story from outside looking in – and how, in many ways, she remains an outsider to the world she’s writing about.
The “irreverence as a defence mechanism” trope is overdone. Nearly every second line (especially in the first half of the book) leans on some form of sexual innuendo or millennial joke, which feel wildly out of place. The tone swings between slapstick and sincere, without managing to land comfortably in either. Sometimes Nadia is Bridget Jones’ politically exhausted cousin, deeply aware of how absurd her life has become. Like Bridget, Nadia’s inner monologues are self-deprecating, chaotic, and emotionally messy. Simultaneously, Nadia also strives to be the mocking, yet ostensibly conscious vocality of Charlie Hebdo— funny about things we’re taught not to laugh about: war, radicalization, religion, and gendered violence. What results is uneven, and frustrating, a reading experience where the humour feels forced, repetitive and unequivocally unfunny.
With her incessant swearing, self-sabotaging, and "gopnitsa" persona, Nadia feels like a parody of herself. Her relationships with others (except Sara) are utilitarian at best. Until the end, Nadia remains obsessed with her own obsessions—her mother, Rosy, and then Sara (who becomes a conduit for Nadia’s unresolved grief at being abandoned by both her mother and Rosy). Nadia trudges through the story with a saviour complex that peaks as she self-appoints herself the liberator and plots Sara’s “rescue mission” (which miraculously comes together after a few phone calls, another impossibility in real life), convinced that her trauma grants her the moral license to make life altering choices for Sara, and have them respected. Yet she looks down on others for displaying similar motivations, forgetting to examine her own motives, and failing to recognise that she is just as complicit in using Sara for her own redemption.
The remaining characters similarly lean into familiar archetypes that verge on cartoonish. Of course Tom (security) is British, tall, with rippling muscles and golden hair and intellectually vacant. And of course Pierre is French, raised in political pedigree, gay, but morally ambiguous, and always ready with cynicism that somehow passes for depth. And of course Priya is the token overachieving South Asian colleague, scripted with ambition and edge but ultimately little depth. Her supposedly “open secret” relationship with Charles—who is, naturally, the stereotype of the charismatic, womanizing African male—is handled so flippantly that it collapses under its own predictability. And of course Lina the token senior brown woman holding it down in the boys’ club—too much edge, not enough nuance. Whereas Sherri is the performative liberal lesbian mouthing gibberish about feminism, lesbians and everything in between with the fervor of a BuzzFeed think piece. In a story that gestures toward complexity, these characters remain disappointingly static, their emotional and moral landscapes flattened in service of Nadia’s existential meltdown.
These are then not characters so much as tropes with job titles, and what’s more troubling is that they serve not just as lazy narrative scaffolding, but as a thinly veiled indictment of the UN system itself. Yes, the system is broken—slow, bureaucratic, often absurd. But these vacuous portrayals reduce that dysfunction to a cast of cartoonishly inept or self-serving internationals, offering a cynical generalisation that doesn't just stereotype, but risks perpetuating a one-note caricature of the aid world, that is in some parts, totally fabricated (the fact that a UN official will plot, plan and execute the escape of someone in detention in a camp overseen by a national government is in itself something implausible.) Most striking is the near-total absence of the Iraqi staff from the narrative—people who navigate complex local dynamics, build trust with affected communities, and often continue their efforts long after international staff have rotated out. That they are barely mentioned—let alone developed as characters—is telling. Their omission flattens the story’s portrayal of the humanitarian landscape, stripping it of the very people whose insight, labour, and lived experience form the backbone of these responses. By rendering them invisible, the book inadvertently replicates the same hierarchical gaze it seems to critique.
The book’s pacing is terribly uneven —the first half is spent entirely in a UN base in Baghdad, with Nadia mostly moaning and moping over Rosy (her ex-lover), her mother, and Tom, and trying to get a grip on herself, her surroundings and the reality of her job. When the book finally transitions to the detention camp, Nadia’s work with the ISIS-affiliated women—arguably the most ethically, politically, and emotionally complex part of the novel—is crammed into just a few hurried chapters. This portion, which could have offered a meaningful exploration of radicalization, trauma, justice, and redemption, is instead treated like a narrative afterthought. The women in the camp are sketched scarcely, their voices muted beneath Nadia’s own moral crisis and messiah complex. This compressed handling robs the narrative of any emotional resonance. There’s little space for the reader to sit with the complexity of the women’s choices, their histories, or their humanity. Instead, we’re left with fragments: glimpses of powerful stories, hinted-at dilemmas, and fleeting moments of poignancy that are never given the space to breathe or land.
The errant pacing ultimately undermines the books own ambitions, particularly its rushed and underdeveloped ending. Chapters are squandered detailing the dull minutiae of Nadia and Sara’s new life in Gaziantep, Turkey—scenes that offer little in terms of plot advancement or character development, and which feel more like filler than transition. When Nadia’s deeply cynical stance on religion is finally confronted—through her tense and emotionally charged exchanges with Sara—the novel appears to finally teeter on the edge of something profound. These moments are given neither the time nor weight they deserve. Instead, what follows borders on the absurd. Nadia’s solution to “de-radicalise” Sara involves flying in her estranged parents from the UK overnight and securing her a job at an NGO—achieved, no less, through the casual help of her NGO fling (another impossibility in real life.) It’s a fantastical leap that not only strains credulity but completely sidesteps the emotional and political complexities the novel had hinted at exploring. In the end, the novel doesn’t so much conclude as it collapses into convenience—where the gravity of the themes far outweighs the attention they’re given.
Fundamentally suffers from trying to be too many things at once. It wants to be sharp and subversive, emotionally resonant and politically astute, funny and profound. But in trying to juggle all these ambitions, it ends up diluting each one. This could have been a genuinely powerful novel. As it stands, it’s a messy, not very entertaining, but often frustrating read that feels more like a pilot pitch than a fully realised book.