Proclamation Beyond the Pulpit: The Expansive Homiletical Practice of Black Women

by Chelsea Brooke Yarborough

Preaching is typically considered to be a practice confined to ministry within the institutional church. Studies of preaching are often filtered through the lens of the pulpit, with Black women rarely positioned as central figures in this discourse. Proclamation Beyond the Pulpit lifts up Sojourner Truth, Nannie Helen Burroughs, and Fannie Lou Hamer as crucial sources for homiletic theory. Chelsea Yarborough introduces a methodology for preaching arising from the witness and practices of these three Black women non-pulpit preachers, expanding our understanding of proclamation beyond traditional notions of its nature and purpose.This shift away from the limitations of the pulpit into the public sphere and beyond has deep roots in the preaching legacy of Black women. Often denied places of authority in the church, Black women have carved out spheres for their proclamation, teaching us that the essence and purpose of preaching is less about place and more about impact and practice. By centering the lives and ministries of three historical Black women preachers who preached beyond the pulpit, Yarborough highlights a lineage of expansive homiletical possibilities and offers valuable insights for preachers across diverse platforms.

154 pages, Hardcover

Published October 6, 2025

Reviews

[A. Asante · Rating 5 out of 5]

Brilliant! Dr. Yarborough demonstrates a gentleness with the stories of Sojourner Truth, Nannie Helen Burroughs, and Fannie Lou Hamer as Black women should be treated. Each of these figures lived and proclaimed boldly in spaces they were often not invited to. Dr. Yarborough creates an affirming space for Black women readers to consider how their own lives are a means of proclamation. Grateful!

[Margaret · Rating 5 out of 5]

Proclamation Beyond the Pulpit examines the expansive homiletical practice of Black women.
The book broadens the conversation about proclamation beyond preaching confined to traditional pulpit settings.
Its focus brings Black women’s voices and practices into important discussions within homiletics and theology.
At 154 pages, the study offers a concise and focused contribution to conversations about preaching, ministry, and theological expression.
It will be particularly relevant to scholars, students, preachers, and readers interested in Black women’s theological and homiletical work.