These late essays of Roland Barthes's are concerned with the visible and the audible, and here the preoccupations are particularly intense and rewarding, in part because Barthes was himself, by predilection, an artist and a musician, and in part because he was of two minds about the very possibility of attaching to art and to music a written text, a criticism.
Roland Barthes of France applied semiology, the study of signs and symbols, to literary and social criticism.
Ideas of Roland Gérard Barthes, a theorist, philosopher, and linguist, explored a diverse range of fields. He influenced the development of schools of theory, including design, anthropology, and poststructuralism.
Barthes can be truly amazing when he succeds in putting words on barely noticed sensations (like those that art can create). I cannot say I understood everything (the difference between the "phéno-chant" and the "géno-chant"? Sorry dude - sometimes I wonder whether French is truly my mother tongue), but I truly enjoyed a great part of what I understood. And his style is superb (mostly when he writes about the body).
("Ecoutez une basse russe [...] : quelque chose qui est directement le corps du chantre, amené d'un même mouvement, à votre oreille, du fond des cavernes, des muscles, des muqueuses, des cartilages, et du fond de la langue slave, comme si une même peau tapissait la chair intérieure de l'exécutant et la musique qu'il chante.")
My favourite essays are those on Cy Twombly (to me, some of the best thoughts ever written on that painter), Arcimboldo, Erté and Wilhelm von Gloeden.
Un compendio de ensayos mucho mejor estructurados que "El susurro del lenguaje" y con temas de mayor interés y profundización, a mi parecer. Conocí a Erté y su alfabeto, cositas de Schumann y su música, las extravagancias de Twombly, Arcimboldo, Réquichot, artistas que Barthes saca de la oscuridad y que expone brillantemente en estos ensayos que los revalorizan y de paso nos sacude un poco la neurona y la perspectiva histórica y cultural de nuestras comprensiones.
I enjoyed this one! I particularly loved the essays on listening and the act of listening. Many parallels to the deep listening material I've been pondering. The intentionality of listening.
What makes Barthes great—among many, many things—is his willingness and ability to allow rational thought to break down into ambiguity during moments that can’t be quantified, verbalized. This is when Barthes truly shines, as he always manages to pull out a thread of insight—analytical, visceral, or otherwise—that significantly illuminates the issue at hand. It is no wonder, then, why he turned to music at the end of his life, as the abstractness and visceral nature of music requires the critic to be at home with ambiguity and that which can’t always be clearly captured with words.
نمیدونم ولی وقتی بعد از کلی زور زدن، کتاب رو تموم کردم. به جای اینکه خودِ کتاب درگیرم کنه، فکرم درگیر ترجمه بود! واژگان تخصصی یه طرف، ولی این چیزی که اینجا اتفاق میوفته خودش نیاز به ترجمه داره. ترجمه پر بود از کلمات غیر کاربردی و جملاتی با پیچیدگی زیاد و بیهوده، جوری که واقعا آدم رو دلزده میکنه.
بارت با خودش حرف مي زند، اما انتزاع اش قابل فهم است. گاهي نيز به زمزمه ميپردازد و خواننده را گنگ باقي مي گذارد كه "كجاي مطلب را نفهميدم كه اين چنين به بن بست خورده ام؟" سخن بارت را دوست دارم؛ وقتي تحليل ميكند، خواندني است و عجيب است كه سخن فلسفي، كششي تا اين حد زياد داشته باشد. اما از نتيجه گيري هاي ناگهاني اش بيزارم، مثل وقتي كه از "امر فيلمي" حرف مي زند و آن را در يك "نما"ي واحد مي يابد.
This is the best review of this book I've found online. http://www.elhablador.com/resena8_3.htm. It explains in words I wish I'd have written why I think this is one of the very best books I've read recently.
Note: it is in spanish but I am sure you can find some way to translate it.
فکر میکنم قبلش باید مبانی نشانه شناسی میخوندم و بعد میومدم سراغ این. متنش یه خورده دشوار بود که شاید از ترجمه به نسبت ضعیف هم باشه. با این همه در کل خیلی خوب بود و نحوه برخورد ذهن با تصویر رو به خوبی توضیح میده.