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Published April 8, 2025
“In this introductory chapter of LIGHTS ON, I provide the audience with a guided tour of the neuroscience and philosophy of consciousness. It is, in part, a review of the material in my book Conscious, but my hope is that even listeners who are familiar with my book and the literature in consciousness studies will enjoy going back to the basics—and might even discover a slightly new perspective.”
“Could treating consciousness as a fundamental property of the universe help us better understand any of the current theories of quantum gravity? Or, alternately, do any of the established understandings in fundamental physics rule out the possibility that consciousness is fundamental? Is this even a type of knowledge we can ever obtain? Will we be able to design scientific experiments that can provide evidence to support one conclusion over another?
In Chapter 2, I speak with philosopher Philip Goff and astrophysicist Adam Frank about the implications of the controversial question: Is consciousness fundamental?”
“Philosophy and science share a common commitment: seeking truth, along with a willingness to upend one’s intuitions in order to accept an answer that might feel uncomfortable or counterintuitive. The relationship between philosophy and science is like a dance—philosophy poses questions that help steer the science, and science makes discoveries that inform or overturn the philosophy.
In order to think more deeply about the hypothesis that consciousness is fundamental and help guide the philosophy, I needed to better understand the physics and the different interpretations of quantum mechanics. So in Chapter 3, I speak to three physicists—Sean Carroll, Brian Greene, and Janna Levin.”
“Observing plant behavior helps us investigate our assumptions about consciousness from a new angle. Most of us share the intuition that plants aren’t conscious. But when we look more closely at plant behaviors that fall into the surprisingly similar behavioral categories we might call pain, fear, or even love, we can ask ourselves why we think consciousness is necessary for certain behavior in animals, but not in plants. Is it possible that any processing of information, and subsequent behavior, in plants is accompanied by felt experience? Or, alternately, perhaps we don’t need consciousness to perform human behavior in the ways we have always assumed…?
In Chapter 4, I talk to Daniel Chamovitz, Zoë Schlanger, and Patrick House about the wonderful world of plants and parasites.”
“Most people can understand the illusion of self intellectually, but it’s another thing to grasp it on an experiential level—to know what it’s like to move through the world without the illusion. It is, in fact, possible to be aware of all of the usual things (sights, sounds, even thoughts) without feeling like the subject of all of those things or like a “self” who experiences those things. But this is something that’s quite difficult to communicate through language, which fails us when we’re trying to describe an experience to someone who hasn’t had it before.
In Chapter 5, I walk the audience through my personal experience of attending a silent meditation retreat and dropping the illusion of self in meditation. I then speak with two neuroscientists, Anil Seth and David Eagleman, about the experience of self at the level of the brain.”
“Tools like microscopes uncover vast worlds that were previously hidden from us—we could hardly grasp the reality of invisible organisms before the microscope allowed us to perceive them, let alone the realms that have been revealed through telescopes and particle colliders. What tools might we discover in the future to help us reach beyond the familiar experimental neuroscience that Anil Seth and others have relied on so far?
We have many intuitions for the laws of physics because we feel them at work through our senses. In Chapter 6, I contemplate where sensory addition work, like David Eagleman’s, might lead. We also explore the ways science might expand in order to address questions about consciousness, as well as about fields, forces, and matter we don’t naturally perceive.”
“In Chapter 7, we continue to peel back the layers of the construction of “self'” in the context of neuroscience. I focus on the role memory plays in both psychological continuity and in the feeling of being a “subject” of conscious experiences. This chapter also presents a deeper exploration of meditation practice in an attempt to get a clearer picture of our direct experience of consciousness and, thus, a more accurate framework for questions about how far down in nature consciousness runs.”
“When I first began to wonder if certain experiences in meditation were providing any hints of deeper truths about the nature of reality, the fact that I was even contemplating this came as a complete surprise to me. I had always considered any type of personal, subjective experience to be more or less useless as a tool for probing scientific truths—not necessarily for research in psychology and neuroscience, but certainly for fundamental physics. Through my work with neuroscientists over the years, I had learned just how indirectly we’re in contact with the outside world. In fact, many of the things that seem like the most direct channels to reality, as we’ve seen, turn out to be what Anil Seth rightfully refers to as “controlled hallucinations.”
But there’s a hitch. Strangely, when we place careful attention on our moment-to-moment experience in a very discipled way, some of our perceptions—including those of space, time, and self—actually begin to shift or drop out altogether and, surprisingly, our window onto reality can be transformed into a more accurate one, at least in some cases.
As I followed the advances in quantum physics—learning about theories that suggest space and time are emergent rather than fundamental—I was reminded of some of my and others’ timeless / spaceless experiences of consciousness in meditation. In Chapter 8, I become curious about the avenues we might explore as we address this new scientific question: If space isn’t a fundamental aspect of the universe, what is it that’s giving rise to the domain we call space in the first place? And just as our experience of color is a mapping of light frequencies, what might our experience of space be mapping for us as it relates to the underlying reality?”
“At the heart of science, we face an utterly perplexing question: What is physics describing? What is it fundamentally about? What are the natural laws, laws of? From the perspective of physics, the fundamental stuff of the universe still eludes us, especially if we try to fit the findings of quantum mechanics into a traditional conception of matter and energy. From the perspective of neuroscience, we’ve learned that the world “out there” is not a direct perception, and our perceptions may have even evolved to hide the truth from us, as Donald Hoffman argues. And then from the perspective of the philosophy of mind, my own research, reading, and further thinking leads me to believe that consciousness is more likely a fundamental property than an emergent one. Could this different approach help us answer the age-old question? And how would the sciences even attempt to move forward with the hypothesis that consciousness is fundamental? How might we conceivably acquire evidence or validate it experimentally?
In this chapter, I review two emerging scientific theories that give me hope—Donald Hoffman’s “conscious realism,” which places consciousness at a fundamental level, and Sara Walker and Lee Cronin’s “Assembly Theory,” which is a theory about life, not consciousness, but which I think has implications for consciousness being fundamental. These, and other, creative and out-of-the box theories stand a chance of leading us into a new era of scientific exploration.”
“In this concluding chapter, we drop in on a talk I gave at a 2023 conference organized by Philip Goff and Andrei Buckareff at Marist College titled “Treating Consciousness as Fundamental,” in which I present alongside other Lights On guests: Lee Smolin, Donald Hoffman, Sean Carroll, and Philip Goff. I describe the evolution of my thinking over the course of working on this documentary series, and I illustrate my most current view of a universe in which consciousness is fundamental. I elaborate further on ways we might expand our methods of scientific experiment, while laying out my prediction about a scientific paradigm shift that is possibly underway.”

I can also a way to envision a future in where we can communicate with other systems, such as plants, in a way that might even convince us of their sentience, in the same way that we’re now convinced of the sentience of mice.
But, the truth is that even if the pilot could gain an intuitive sense of an air plane, or if thousands of scientists could tap into a redwood forest, for that matter, that would not necessarily tell us whether there’s a conscious experience associated with those things when they’re not being processed by a brain.