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312 pages, Paperback
First published March 5, 2024
The soldier sending these subversive messages was going to be 'of the old Prussian school, who would use the transmitter to give members of the organisation is caustic and salaciously outspoken views of what was going on... while being spiced with plenty of inside information. The station , in fact, would seek to be a nightly demonstration if a growing split between the conservative elements of the army and radicals of the Nazi party.'
[...]
Here was Delmer's approach in miniature: acting appalled at something that was actually titillating to his audience, while at the same time breaking the taboo on insulting the SS and deepening the rift between the party and the army, the party and the people.
But however much Ukrainians appealed, their Russian friends, or now former friends, and relatives refused to listen to the evidence, and told their Ukrainian relatives, the ones sitting under bombardment, that they were wrong, that the evidence of shells and body parts exploding all around them was a myth, or they were exaggerating, or that the Ukrainian army was bombing its own citizens, or that if it was was happening, it was a necessity. The specific excuses could change in line with Russian propaganda that in one moment claimed that atrocities like Bucha were a fake and in the next moment celebrated Russian strikes against civilians as 'necessary'.
[...]
Did Russians really 'believe' this? That's the wrong question. We are not talking about a situation where people weigh evidence and come to a conclusion but rather one where people no longer seem interested in discovering the truth or even consider the truth as having considerable worth.
[...]
One consistent motif of the propaganda, however, was how it took away the burden of responsibility. [...] The propaganda allowed you to both relinquish responsibility and enjoy dominance. This was part of psychological deal the Kremlin offered people. You can identify yourself with the sense of supremacy, but you don't need to carry any moral burden.
Delmer was always welcoming you into games where you could take back control and define yourself. The Sender involved you in a masquerade where you knew the British were behind the station, and the British knew you knew, but everyone kept up the role play because it helped reveal censored truths. You were no longer passive, submitting to the power of propaganda, one small limb in a mass, co-ordinated show - instead you had agency once more.
Through these four processes - creating media communities stronger than the propagandists'; breaking the propagandists' monopoly on expressing the darkest feelings; making people aware of how Nazi social roles were a ghoulish cabaret you could discard; and provoking people to behave more independently - Delmer created a distance between the German people and the Nazi propaganda. Once that distance had been opened up, he could start to communicate with them in a new way.
Delmer's aim, however, was never to replace one hate-filled political cult with a different one. The listener was not meant to worship Der Chef like Hitler. [...] Delmer always believed that people were never fully entranced by propaganda. He thought there was always another person inside us all - grounded in reality - and ready to break free of the propagandists if there was enough reason to do so. It's our job to find that reason. This process can start with the most basic self-interest and survival.
So much of contemporary propaganda is designed to make you feel overwhelmed by the amount of confusing content out there, undermine the difference between truth and lies, and through this confusion find relief by placing your faith in a leader who reduces the world into crass conspiracies. This is why fact-checks rarely work when they directly challenge a political identity. What we need to do if give people the motivation to care about truth again.