It is clear to me that extensive research went into this fourth book of The Hall of Tyr, as everything is vividly expressed (the pace is slower so enjoy the journey). I have no doubt that Olivia's work is as authentic as her sources could provide. This fourth book is mostly a reflection into the journey of our main characters who live, despite and because of the ironic twists that fate has over their lives. Reflection is what my First Nations Peoples call retrospection of life events (even the nightmares that may occur from them), a necessary self-examination of past accounts, which require time alone, so not only may we learn wisdom but know that human beings have a higher calling within the realms of the natural order. The choice is ours alone to grow greater or fall lower in human nature.
Through the eyes of Ceridwen we see a new land and people after fate restrung her destiny, having survived more life threatening events upon the sea as captive. Like Ceridwen, I came to trust fully the trading and survival knowledge of the famed warrior Sidroc as he continues to claim his victories over covetous people, looking out for the best interests of himself and Ceridwen. They arrive on the island of Gotland where war weapons are not necessary and it is fascinating to see where his trust for a good life stems: in the Old Gods favor.
In the Hall of Tyr book 4, we review the life of the Lady Aelfwyn of Four Stones in Lindisse as she has become twice widowed in the peace-treaty agreement, but continues her strong learned managing abilities of community affairs, which she has re-built and become responsible for. Readers get to recount with the Lady Aelfwyn her ironic fate and watch her continue adjusting to life on life's terms, becoming even greater than she was before: In my eyes, Aelfwyn is shear integrity of the finest woven flax.
The reader is introduced to a community of trades people on the Isle of Gotland, which becomes the new home for Sydroc and Ceridwen, who have become the happiest man and woman alive and runes are carved in dedication above the Hall entrance and their bed, as they begin rebuilding their lives, together in this majestic and lush countryside that offers a new beginning.
New characters emerge: the young amazing deaf Tyndr, son of Rannveig the respected widowed female brewer, comes to the Hall of Tyr as a live-in helping member to the couple who are eager to establish their trade-stock as productive new members of the village. Tyndr has favor of the Lady of the Woods Freyja and is gifted with animal care and hunting. I was so impressed with the devoted spirit of Tyndr and therefore never pittied him for being deaf: he is far too great for that.
There is tremendous reciprocation between the community members of this popular trading village, which makes everyone a relative and each the better person. Gotland is an intentional-community with most everyone having the same moral compass of justice and trade ethics. Their purpose is to live peaceably with each other bartering to meet their own needs and providing their excess to people of other lands, thus meeting their own needs efficiently: specialized trade upon the trade-merchant-route. Another outstanding quality of this village of like-minded folk is that the females seem to be complete equals to males in all affairs. And this village of Gotland, where no fear exists, holds promise of a life without war and devastation, a form of suppression and control of one people over another.
There is so much admiration for a strong community of people like those in this village on Gotland. It is a life I know that I dream of, know well, and believe can be again (almost demands it) of our modern times. This village knows sovereignty and maintains it well without rigidity through all their combined efforts and are well known for their good treatment towards the regular traders from afar.
My favorite segment of the entire fourth book is chapter 12 and 13 as we witness the Lady Aelfwyn in total control of herself while stationed with powerful men and women in the high realms of political hierarchy, on one hand, and the deepest of kinship loyalties on the other. The Lady Aelfwun came to claim her feminine power by empowering others in re-building the village at Four Stones. This elegant and nurturing woman became a well-rounded and successful business woman, ran her own Hall protocol, and paid strict attention to political moves. Aelfwyn is a female to look up to with admiration in her balanced determination to remain the strong female of Four Stones.
My next favorite little scene is in the brewhouse when Rannveig slips a second strand of colored glass beads over Sparrows head in shear delightful gratitude for her service beyond expectation (near the end of chapter 15).
There is something very special about oral histories told to all by those who lived it. We readers get to hear first-hand the seafaring stories by ship merchant sailors after their voyages to distant shores, the perils of adventure, and successful trading for precious metals of silver, gold, and lead. All the skilled crafts people of the village prosper from the successful trades and the truthful tales.
Can we today even imagine being welcomed back from a trip by our community who greet us with great joy and feasts of thanksgiving?! I feel so at home in this Gotland village. There are small Salish villages along the west coast of the US who live like Gotland: I have met them and experienced their hospitality toward seafaring-strangers. That's not fiction because it is life in the present. And, may we come to love peace as deeply as the citizens of Gotland did.
Sarah NightBear
Monday 8 May 2017