Centuries before popular Western culture embraced meditation, positive thinking, and the quest for enlightenment, Swedish scientist-turned-seer Emanuel Swedenborg (1688–1772) developed a simple formula for achieving personal spiritual growth. In his works, Swedenborg describes the two parts of our the intellectual side that wrestles with questions of right and wrong, and the emotional side that drives us toward what we truly love. We are born with selfish impulses and desires, and while we may learn to act ethically, we don’t start growing as spiritual people until we transform our emotional side. That transformation, he says, happens from the outside first we decide intellectually to be more loving, and that decision leads us to choose consciously to act for the good of others. These external thoughts and actions gradually open us to a higher love, one that transforms our desires and ultimately our fundamental being. He calls this process regeneration. Swedenborg discusses regeneration in many places throughout his prolific theological writings. This book brings his key teachings on this topic together in one volume, illustrating the process of becoming a spiritual being and discussing how and why that process works.
Emanuel Swedenborg (born Emanuel Swedberg; February 8, 1688–March 29, 1772) was a Swedish scientist, philosopher, Christian mystic, and theologian. Swedenborg had a prolific career as an inventor and scientist. At the age of fifty-six he entered into a spiritual phase in which he experienced dreams and visions. This culminated in a spiritual awakening, where he claimed he was appointed by the Lord to write a heavenly doctrine to reform Christianity. He claimed that the Lord had opened his eyes, so that from then on he could freely visit heaven and hell, and talk with angels, demons, and other spirits. For the remaining 28 years of his life, he wrote and published 18 theological works, of which the best known was Heaven and Hell (1758), and several unpublished theological works.
Swedenborg explicitly rejected the common explanation of the Trinity as a Trinity of Persons, which he said was not taught in the early Christian Church. Instead he explained in his theological writings how the Divine Trinity exists in One Person, in One God, the Lord Jesus Christ. Swedenborg also rejected the doctrine of salvation through faith alone, since he considered both faith and charity necessary for salvation, not one without the other. The purpose of faith, according to Swedenborg, is to lead a person to a life according to the truths of faith, which is charity.
Swedenborg's theological writings have elicited a range of responses. Toward the end of Swedenborg's life, small reading groups formed in England and Sweden to study the truth they saw in his teachings and several writers were influenced by him, including William Blake (though he ended up renouncing him), Elizabeth Barrett Browning, August Strindberg, Ralph Waldo Emerson, Charles Baudelaire, Balzac, William Butler Yeats, Sheridan Le Fanu, Jorge Luis Borges and Carl Jung. The theologian Henry James Sr. was also a follower of his teachings, as were Johnny Appleseed and Helen Keller.
In contrast, one of the most prominent Swedish authors of Swedenborg's day, Johan Henrik Kellgren, called Swedenborg "nothing but a fool". A heresy trial was initiated in Sweden in 1768 against Swedenborg's writings and two men who promoted these ideas.
In the two centuries since Swedenborg's death, various interpretations of Swedenborg's theology have been made (see: Swedenborgian Church), and he has also been scrutinized in biographies and psychological studies.
Emanuel Swedenborg was/is a fascinating thinker. While I do not totally agree with him, I enjoy and am challenged by his ideas. He writes outside of typical theology by sharing his own spiritual conclusions based on his personal experience of all things spiritual.