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368 pages, Hardcover
First published January 13, 2026
He could not imagine making any protest, not even to protect his own son, bent to obedience all his years, all these people here on the farm the same, all implicated in these histories.
Settled, looking about him, Saqib thought about this, that all the money in the world would not buy Warraich what he truly wanted, and what Saqib nearly possessed, the discrimination to understand the gulf that separated people like the Atars from himself. The Atars, meaning Shahnaz, really, had imagination, and the confidence to express that imagination, when they went about making their public statements of who they were, by their clothes, their houses, their cars, their treatment of their inferiors and each other. Warraich knew much that Saqib wished to know, about money and those machinations, business here in these lesser cities. Saqib, however, knew something even more precious, something that he imbibed over the years living at Al-Unmool in Lahore, and as such a particular favorite—and such an observant one. Those mores could not usefully be learned through description, they must be absorbed living in those spaces with the people who made them and seeing how they interacted there. That was the magic, and all the rest just a way of getting there, to live like that, with that impudence and assurance, and that taste.
“This is the thing, my boy,” Rustom’s cousin Hisham said as they sipped their drinks the next evening. “This is the thing you must understand. In Pakistan, every problem is a lock, and to that lock there is a single key. Your job is to find that key—that’s what farming is all about. Or business, whatever you like. Politics.” He shook his cigar more or less in Rustom’s face. “That, Rustom, is your job.”
This Is Where the Serpent Lives by Daniyal Mueenuddin has been named one of the most anticipated books of 2026, and I went into it eager to be immersed in feudal Pakistan, especially to better understand how caste, class, and social power operate, and how identity can be read instantly (sometimes even from a name). Mueenuddin absolutely delivers on atmosphere and insight…with one caveat: I chose the audiobook, and for me this is a novel that begs to be read on the page.
The audio is beautifully narrated by Mueenuddin himself, but his prose is so exquisite--so layered, so precise--that I kept wishing I could slow down and savor it visually. The writing isn’t merely “good”; it’s the kind of writing that makes you want to underline.
The story opens in a 1955 bazaar with Yazid, a scruffy, hungry boy who has been abandoned. A tea-stall owner takes him in, and the regulars begin to shape him, quietly training him in the real curriculum of survival: how to recognize power, rank, and wealth; how to speak to people above you; how to anticipate what they want; how to become useful without becoming visible. Yazid is observant, quick, and ambitious. He works his way up, becomes skilled, learns to read, and eventually finds himself pulled into the orbit of privilege, first as a fixture around wealthy schoolboys, and then more formally through employment that draws him into the world of a country-side colonel and politician near Lahore.
Through the colonel’s household, Mueenuddin exposes the influence of Western education among wealthy Pakistanis, and the disorienting shock of returning home to a system where corruption, violence, and patronage are not exceptions, but part of the daily architecture. Yazid serves the colonel’s sons, Hasham and Nessim, and later becomes part of a handoff that is as chilling as it is normalized: when the colonel “gifts” Yazid to Hasham and his wife Shahnaz, it crystallizes one of the novel’s central truths--people can be treated kindly, even intimately, and still be property in everything but name.
A second servant boy, Saquib, is given to Hasham as well, and Yazid takes him under his wing. Saquib becomes the lens for the novel’s later movement into farm life: the hard work, the small thefts that are expected and quietly budgeted for, the relentless scrappiness required to endure. Saquib has a wife, Gazala, and as their story unfolds, Mueenuddin makes something painfully clear: even when servants are “like family,” they are not family. They are labor. The boundary is invisible until it is suddenly, brutally firm.
By the end, I knew I needed a second pass—not because the book failed me, but because I chose the wrong format for my reading style. I found myself replaying sections, not from confusion, but from admiration…all while thinking, I wish I were reading this.
This deserves all the stars. Pro tip: choose the written format so you can take your time with Mueenuddin’s extraordinary prose.