The setting for A. K. Blakemore’s book of fiction, The Manningtree Witches, is England during the First Civil War. The Puritans were waging a war against Catholicism while advocating purity and piety. According to Matthew Hopkins—in his book The Discovery of Witches--it was while in Manningtree during this time that he began his career as a Witchfinder General.
From 1644-1647, Mathew Hopkins is thought to have overseen the execution of between 100-300 women and men for Maleficium: act of witchcraft. With John Stearne and female assistants, allegations set forth by the aggrieved were investigated utilizing witch-pricking (jabbing needles into sores and marks. If there is no pain or blood, they are a witch). Master Hopkins was often compensated for his services, sometimes earning 23 pounds which today amounts to 3,800 pounds ($5,373.57).
Women accounted for the vast majority of people accused of witchcraft. They were the spinsters, old, independent, needy, educated, etc. of the community; the ones that did not fit the paradigm of wife or mother. As such, they were seen as being unfeminine and expendable; a threat to the patriarchy. As Rebecca West says in this book, “Men like to keep women under their power by force” (chapter 26).
Rebecca West is the teenaged daughter of Beldam (an ugly, old woman)—Anne, and the person relating the majority of this story. They—along with widow Clarke (aka The Crone), Helen Clarke, Anne Leech, Margaret Moone, and Elizabeth Goodwin—are accused of being members of a coven of witches. Of these six, four are widows. They are accused of Maleficia such as causing a miscarriage; the death of a woman, a mule, and cattle; and in Bedlam West’s case, causing the wreck of a ship and the death of all aboard.
The frenzy begins when the 25-year-old Mathew Hopkins comes to Manningtree and starts delivering sermons that center on witches and the devil. Many of his lessons lean towards the salacious. For example, when instructing the citizenry about Sathan, he states that he is in, “moist places of the forest…to lame the horse of a gentleman…or find a place to nestle warm between the parted thighs of some country lass, whereon she dreams of marriage to a Turk who uses his tongue down there” (chapter 4).
Rebecca is an interesting young woman who wages an internal struggle between her religion, and her feelings and desires. She is attracted to John Edes, a man teaching her the Puritan catechism, and how to read and write. Rebecca sees this kind man as a way out of her present situation of poverty. There aren’t many men in town (see Bedlam West’s crime). Her turmoil is exemplified during a lesson in John Edes room. Rebecca is contemplating an erotic dream she had the previous night. While sitting close to him, she cannot stop admiring his looks, his hands, his accidental touch. As they are discussing that sin defiles the whole man, that the devil resides in everyone, she ponders, “If he saw me and knew me truly, he would despise me, despise what it is I hold inside me. I wonder if this is what all women eventually come to know—a choice each comes to make between obscuring her true self in exchange for the false regard of a good man, or allowing herself the freedom to be as she truly is as broken, as course, as hopeless as he. Or is it only me?”
(chapter 7)
I enjoyed this book. It is about a subject I’ve read up on, and it brings to fictional life some of the people involved. The only thing that bothered me was the extensive vocabulary. I wound up looking up 47 words, and I consider myself somewhat more literate than Rebecca who uttered/thought them. Yes, some of them could be seen from that time, but others like tumesce, battology, intransigence, and termagant had to be looked up. I have no problem with this myself, but it interrupted my enjoyment of this book.
I’d like to thank NetGalley and Catapult Press for the opportunity to read and review this book.